Right here we will talk about the levels that are prior Akar is arrived, when the aspirants consciousness continues to be continuing in the direction of Akar and simply prior arrival at Akar (i.e. Sound of A) when the aspirants subtler automobile travels able which is like Shashwat Pranam as mentioned under …
Above portray denotes the state wherein she is seen prior coming into her sphere … This state is of a really vivid golden shade, however because of this portray additionally being a fairly previous one, it isn’t such in above portray …
To enter into her sphere, the innermost cave of coronary heart which is esoterically referred to in Brahmasutra chapter 4, shall must be transited by … Solely after a profitable transit of the innermost cave of coronary heart, does an aspirant enter into the trail which ends up in the sphere of the supreme mom who resides contained in the crown plexus of that aspirant … The innermost cave of coronary heart shall be mentioned in a later matter …
Above portray is of a state the place the aspirant’s refined automobile is about to enter into her sphere and that too after crossing over the innermost cave of coronary heart (as is esoterically referred to in Brahmsutra chapter 4 and shall be mentioned in a later matter) …
Thus this determine is denoting the stage when the aspirants subtler automobile nearly crosses previous the innermost cave of coronary heart after which it appears upwards and in the direction of the brilliant lights which can be being emanated out of the sphere of the supreme mom and which additionally start coming in the direction of the aspirants subtler automobile because the aspirants subtler autos climbs upwards from the innermost cave of coronary heart and into the divinely lit up golden sphere of the supreme mom (Maa Gayatri) of our discussions …
DD-2 … Prior Akar …
Prior her sphere is arrived at and while the aspirants subtler automobile continues to be continuing to her sphere (i.e. rising upwards from the innermost cave of coronary heart) the colours which can be seen are fairly totally different from the precise colours which shall be seen when the aspirants subtler automobile is already risen up and thence is stationed at her sphere (the latter stage is mentioned within the subsequent sub-part of this matter itself) …
Relying upon the states that have been transited by prior arriving at her sphere, are the colours that shall be seen when the aspirant’s subtler automobile is rising upwards in order to enter her sphere …
Persevering with with above paragraph … Thus when any aspirant enters her sphere after transiting the sound of Ahum and in addition transiting the sphere of the sound of ALA (which have already been mentioned in earlier matters), then prior her sphere is entered into, she is seen to be holding totally different colours in her decrease physique than the colours which that very same aspirant shall see when already stationed at her sphere …
This distinction is due to the truth that the aspirants travelling astral automobile absorbs the traits of states by which it travels prior that subtler automobile arrives at her sphere and thus in such a case, the next modifications of colours are seen after astral journey (which in Sanskrit language can also be termed as Sookshma Sharira Gaman) …
- If the aspirants subtler automobile travels by the blue coloured Ahum Naad prior it enters into the sphere of the supreme mom of our dialogue, then the blue shade which will get absorbed by the aspirants travelling astral physique will get combined with vivid golden yellow shade of the supreme moms sphere … In such a case when that subtler automobile continues to be approaching her sphere, then an extra florescent inexperienced shade is seen to be emanating out of her decrease physique (as is proven in above portray) …
- If the aspirants subtler automobile travels by the reddish-orange vivid coloured state of ALA Naad prior it enters into the sphere of the supreme mom of our dialogue, then the reddish-orange shade which is absorbed by the aspirants travelling automobile (i.e. Sookshma Sharira) will get combined with vivid golden yellow shade of the supreme moms sphere … In such a case when that subtler automobile continues to be approaching her sphere, then an extra florescent orange shade is seen to be emanating out of her decrease physique …
DD-3 … Continuing in the direction of Akar … Nonetheless approaching Akar … Shashwat Pranam to Akar
Persevering with with above discussions and continuing additional into it …
On the stage when the subtler automobile of the aspirant continues to be approaching her sphere and whereas it has nonetheless not entered into her sphere and whereas it’s trying upwards to her sphere (because the subtler automobile rises up from the center to the crown or head area) she is seen to be sporting a standard gown (like an Indian Sari) and from her decrease physique garments (i.e. the normal Indian Sari) following lights are discovered to be emitting outwards …
- Fluorescent vivid crimson mild …
- Fluorescent vivid orange mild …
- Fluorescent vivid inexperienced mild …
- Fluorescent vivid blue mild …
- Very vivid golden mild …
- And really vivid diamond white mild …
- Every of those mild rays strike the aspirants subtler automobile because it appears as much as her sphere (while the subtler automobile continues to be rising up for the innermost cave of coronary heart and into her sphere, which as such is contained in the crown plexus or Brahmarandra chakra or Sahasrara) …
- And her physique is radiating a lot mild that it’s nearly blinding to the subtler travelling automobile of the aspirant …
- Within the situation which is described right here i.e. while the subtler automobile continues to be rising as much as her sphere, the identical supreme mom was addressed as
- by the revered Gurudeva of my earlier incarnation, i.e. Gautama Buddha …
At this stage of journey to Akar, the aspirants subtler automobile routinely does a Shashwat Pranam to Akar (as mentioned afterward on this matter) …
DD-4 … Akar and Prajnaparamita …
As a result of her sphere is arrived after transiting the innermost cave of coronary heart (as is esoterically described in Brahmasutras chapter 4), so my Gurudeva Buddha Avatar has additionally offered the information which pertains to her and which as of now’s termed as “Hridaya Prajnaparamita Sutra” i.e. Coronary heart Prajnaparamita Sutra …
The identical additionally got here to be recognized by two separate Sutras which have been termed because the Hridaya Sutra and Prajnaparamita Sutra (I feel one among these is already misplaced in historical past) … The phrase “Sutra” means thread of information …
And the identical information can also be termed as Prajnaparamita Hridaya Sutra (i.e. the Prajnaparamita-heart Sutra) which as such will not be the right description of this textual content (i.e. the trail which ends up in her) … I say so due to the truth that Hridaya (or Coronary heart) is at all times prior Prajnaparamita (supreme mom) is arrived at by any aspirant …
As additionally a undeniable fact that since phrase is Absolute (Shabd Brahm) so phrases even have a really excessive energy inherently positioned inside them … Thus except the phrases which can be utilized to explain one thing are utilized of their appropriate (or precise) sequences and vibrations, the reverse results of a information system can’t be prevented on those that apply it …
It was because of above causes that through the historic occasions, thus Vedic sages had laid a really excessive significance on placement of phrases in a sentence and it was additionally as a result of similar purpose that the sounds (or pronunciations) of Vedic Sanskrit phrases was given its due significance within the Vedic lore …
Above is due to the truth that an absence of compliance to this side would turn out to be the rationale for absence of macrocosmic help through the aspirants evolutionary paths and thus would solely result in inside chaos (i.e. chaos inside the aspirants) and an outer chaos (i.e. chaos inside the world and surroundings) … It is because Sanskrit itself is the primordial language or the language of macrocosmic primordial impressional fields i.e. language of Prachin Samskaras or the unique impressions that have been arrived at when the Maker had nearly commenced the method of its personal supreme genius i.e. Maker’s Makings …
EE-1 … Continuing to Akar … Shashwat Pranam
This a part of the subject is to debate the state of the subtler automobile which is travelling to Akar i.e. the divine sphere of the supreme mom who concurrently is inside and past the aspirant’s microcosm …
When the subtler automobile sees her (prior entry into her sphere) after which begins the upward ascent from the ocean of lights that are rising from the innermost cave of coronary heart, the subtler automobile goes as per under portray …
In above portray the colour of the aspirants travelling automobile and the envelope wherein it travels is of very-very vivid golden shade as if coming into a world which has the sunshine of one million suns … This state is so vivid that originally it’s nearly blinding to the subtler travelling automobile of the aspirant … Nevertheless in above portray it doesn’t appear to be so (most likely as a result of it misplaced its golden hue because of a very long time in storage after it was initially painted) …
That is the stage when the subtler automobile does a “Shashwat Pranam (i.e. palms above the pinnacle and head bowed down in absolute salutation)” to the golden mom of our dialogue … Foundation my very own self-realizations, this Pranama occurs routinely … That is how the subtler automobile travels by the ocean of sunshine which rises up from the entrance of the cave of coronary heart and takes that subtler automobile to the sphere of the golden mom of our dialogue …
The crimson line proven in the back of the subtler automobile (in above portray) is denoting Tejas … Tejas means luminous-heat and it’s the vitality (or Prana) of the Solar channel and this Tejas can also be the Shakti of Rudra Deva … The solar channel or hotness channel or channel of heat-luminosity can also be termed as Pingala Naadi or proper hand channel or channel which runs alongside the precise hand aspect of the spine or the 99th channel (as we’ve got additionally referred to as it on this textual content) …
It is just after this stage that inside the aspirants microcosm, an accomplishment automobile (Siddha Sharira) which is of sameness to the state of the golden mom is routinely self-manifested …
This accomplishment automobile can also be of a really vivid but very refined golden shade and it denotes an accomplishment of the aspirant the place the aspirant achieves the state of being manifest state of the Gayatri Mantra of Rig Veda (3.62.10) and that too inside a human type …
The information of Gayatri Mantra was given to me by the Gurudeva of my a lot earlier incarnation who can also be addressed as Brahmarishi Vishvamitra and this information switch was once I was the Samraat and who afterward turned referred to as the one Trisanku Yogi +++ of this divine age cycle (which in Sanskrit texts can also be termed as a Mahayuga, along with being referred to as as a Deva Yuga Chakra and in Vedic Kaalchakra, the identical can also be termed as as a Chatur Yuga) …
+++ Deviating a bit for explaining the time period Trisanku Yogi …
Trisanku is that Yogi who has efficiently transited by the Ashtama Chakra for a 100th time through the course of his (or her) evolutionary course of after which that Yogi willingly accepts to “quickly” fall down from his excessive macrocosmic standing in order to honor the phrase of assurance that Pitamah Brahma Ji (i.e. the creator of allness) had given to Devaraja Indra (i.e. ruler of divine worlds) … This phrase was that no person can take the place of Indra Deva till Indra Deva completes his designated time span because the ruler of divine worlds and till the subsequent Indra Deva is chosen by Pitamah Brahma Ji himself …
When that Yogi willingly falls down, then that Yogi turns into a Trisanku Yogi i.e. one who hangs in no-where-ness and thus hangs between the heavens and the earth’s …
And this stage of being a Trisanku continues till that Yogi efficiently transits the identical eighth plexus once more for a 101st time …
I’m that Trisanku who’s mentioned inside the Vedic lore and on this incarnation, the 101st transit can also be accomplished and thus am not the Trisanku who’s described inside the Vedic texts as a result of my evolutionary course of has already taken me past that earlier stage of being a Trisanku Yogi …
In contrast to how it’s instructed by ones who relate to the Vedic lore, Trisanku will not be a degenerated state … It in reality is a really excessive achievement which not even a handful of aspirants have ever achieved through the entirety of historical past of the Maker’s Makings (or in different phrases, the multi-universal macrocosmic creation) … And as a result of sacrifice of a Trisanku Yogi (as he willingly accepts to fall down from his very excessive evolutionary standing) Trisanku additionally occurs to be that Yogi who stands on the summit of Tyaga (self-sacrifice) to honor the phrase of creator of allness (Pitamah Brahma Ji) … So it can’t even be a degenerate state as it’s instructed in some Vedic texts of human evolutionary historical past … However this deviation is barely due to lack of information (i.e. Ignorance of the truth of this state of Trisanku), so I’ve already forgiven them way back …
And after that Yogi attains the accomplishment of a 100th transit by the eighth chakra (as is said in Atharvaveda) he enters the world of the ruler of divine beings (i.e. the world of Devaraja Indra or Indraloka) in a refined bodied type (i.e. an accomplishment automobile or Siddha physique or Siddha Sharira of that Yogi travels to Indraloka) because of which the Indraloka and the seat of Indra begins shaking … It is because Indra is aware of that his challenger has arrived someplace inside the multi-universal macrocosmic creation (i.e. Maker’s Makings) …
Devaraja Indra was additionally a Yogi throughout very historic occasions and he had attained the standing of being a ruler of divine worlds (i.e. Devaraja) as he had accomplished 100 profitable transits of the Eighth Chakra (of Atharvaveda) … Thus if any Yogi completes this 100th transit of the 8th plexus (which in Siddha sciences can also be termed as Niralambasthana), then that Yogi turns into an equal to Indra himself …
In the course of the much-much historic occasions as have been of my a lot earlier incarnations, this transit of the 8th plexus (which in Siddha sciences can also be termed as Niralamba Chakra) was additionally instructed because the accomplishment of efficiently finishing the “100th Internal Ashwamedha Yajna (i.e. 100th Aantrik Ashwamedha Yagna)” … And it was because of this accomplishment, that Indra, a excessive Yogi throughout historic occasions, turned Devaraja (i.e. ruler of divine worlds) …
So when a Yogi completes his (or her) 100th inside Ashwamedha Yagna which itself is thru a 100th profitable transits of the 8th plexus (as subtly described in Atharvaveda), then as per guidelines of the creator of allness (i.e. Pitamah Brahma Ji) that Yogi turns into an equal to Devaraja Indra …
Thus when that Yogi’s accomplishment automobile (Siddha physique) enters into the world of Indra (i.e. Indra Loka) then Indra has to supply his seat to that Yogi i.e. that Yogi can declare to be the ruler of all divine worlds and if that is achieved by that Yogi, then Indra shall must vacate his seat and stroll away from his divine world (i.e. stroll out of Indraloka) …
However as my accomplishment automobile (i.e. Siddha Sharira) entered Indraloka (i.e. the world of ruler of divine worlds) and Devaraja Indra supplied his seat to me, I heard the peace of mind that was given by my Pitamah Gurudeva (i.e. creator or Brahma Ji) that no person can ever take the seat of any Indra, till that Indra completes his designated time span because the ruler of divine worlds …
As quickly as these phrases have been heard while my subtler accomplishment automobile (i.e. Siddha Sharira) was stationed in Indraloka, I made a decision to quickly let go of part of the accomplishment of the 100th transit by the 8th plexus …
This transit by the 8th plexus is of three and half rises by the Raam Naad (i.e. sound of Raam) which as such is within the golden coloured channel that rises past the 7th plexus (or crown plexus or the thousand petalled lotus on the prime of mind or Brahmarandra chakra or Sahasrara) …
However to honor the world of assurance of Pitamah Brahma Ji, the final half transit must be let go … Thus this final half transit was let go of and I turned a Trisanku Yogi as a substitute of being the ruler of divine worlds (i.e. Devaraja Indra) of that and the present occasions …
This led to an instantaneous fall from the Indraloka and since I had crossed the stage of resting on a bodily world (in that specific incarnation) and had additionally misplaced the precise to remain within the divine worlds, so this turned like a state the place I used to be hanging in the midst of nowhere i.e. hanging in the midst of heavens and earth …
However as a result of this fall was to be non permanent and since this fall was additionally self-accepted in order to honor the phrase of Pitamah Brahma Ji to the place of Devaraja Indra, so the Devas (i.e. divine worlds) together with Devaraja Indra (i.e. ruler of divine worlds) made a world out of nothing for me … That world which was made for me was addressed as Trisanku Swarga (i.e. heaven of Trisanku Yogi) in Vedic lore … This Trisanku Swarga is within the southern cross …
And since I had accepted the autumn willingly and with prime intention to honor the phrases of assurance of my Pitamah Gurudeva (i.e. my grandfather Guru who as such is the creator of allness and can also be addressed as Brahma Ji) so the Devas (divine beings) additionally stated that I can preserve returning again till I arrive at an evolutionary ripeness and rightness to transit by the 8th plexus once more and that too for a 101st time and thus get out of this unusual state of being the one Trisanku Yogi of this mega eon (which in Sanskrit lore’s can also be termed as a Mahayuga) …
Some mega-eons have a couple of Trisanku and a few haven’t any Yogi who attains this standing … However inside the present mega-eon (i.e. Mahayuga chakra) I occur to be the one Trisanku Yogi, until now …
However my Gurudeva Brahmarishi Vishvamitra instructed me that to qualify to transit by the 8th plexus for a 101st time, I shall additionally must efficiently full the re-transit by all six paths of the Vedic lore, so the sooner returns (together with the present return again) all of which have been to finish this requirement have continued ever because the time once I attained the standing of being the one Trisanku Yogi of this whole mega-eon (i.e. a Mahayuga Chakra of 4.32 million human photo voltaic years as per center time models of precession of equinoxes) …
And since one of many six foremost paths of Sanatan Dharma, can also be of Samkhya and it was nonetheless remaining to cross by this path of Samkhya till the earlier incarnation, so to be taught Samkhya I turned a bit scholar of Gurudeva Gautama Buddha throughout my earlier incarnation and he named me such that if I translate it in English language, then it turns into “Buddy of allness” …
After which got here the stage of this incarnation, the place the 101st transit was accomplished and thus I’m not a Trisanku that I’ve been for nearly 2.1 million human photo voltaic years (as per the center time models of precession cycles) …
Thus foundation above paragraph, these components of Vedic texts the place I’ve been instructed as Trisanku are not legitimate and thus these components have to be ignored at future occasions as a result of as of now, that earlier Trisanku is not a Trisanku Yogi who’s referred to inside these texts …
Plus after the 101st transit of the 8th plexus (of Atharvaveda) the Yogi additionally turns into certified to enter into the world system of Hiranyagarbha Brahma (i.e. the golden womb of creation) and thus that Yogi can’t even be a Trisanku that he (or she) earlier was … And I’m no exception from this legislation of the Maker’s Makings i.e. the legislation of 101st transit of the 8th plexus …
Above portray reveals the stage of coming into into the trail of exit from the sooner state of (being a) Trisanku …
However even when above description could seem full, but it isn’t in order there are also different points to it, which I’ve not instructed right here …
Thus ends this deviation … And this dialogue …
