Right here we will focus on the 2 main facets of Maker and its Makings … These are instructed as Prakriti (or matter) or Pradhana (or Primordial or main) or creation (or female precept) and Purusha or Spirit or self or Absolute or everlasting or creator (masculine precept) … And their eternally unioned state i.e. Prakriti Purusha Yoga (or Purusha Prakriti Yoga) or just the union of masculine precept or fatherly precept or the being to its personal female precept or mom precept or beingness … This will also be instructed as Shakti Shiva Yoga (or Shiva Shakti Yoga or union of Shakti to Shiva) …
GG … Raam Naad can also be of Prakriti Purusha Yoga …
When Raam Naad is heard contained in the aspirant’s microcosm (i.e. bodily and subtler autos) then it denotes that the Shakti Shiva Yoga is already occurring contained in the aspirant’s microcosm …
And when the identical Sound of Raam is heard from inside the larger macrocosmic creation inside whose envelopes every microcosm resides, then it denotes that the Shiva Shakti Yoga is already occurring inside that a part of the larger macrocosm from the place the Raam Naad is getting heard … This situation all the time occurs throughout formation of newer galaxies and world programs …
Persevering with with above paragraph … And the identical Ram Naad “was” additionally heard from your complete larger macrocosm (i.e. the whole lot of macrocosmic creation) at these timeless unfathomable instances which have been of the unique graduation levels of the Maker’s Makings (i.e. these levels the place the macrocosmic creation had initially commenced by her origination course of) …
And the stage which is mentioned in above paragraph, Raam Naad was current inside the entirety of Maker’s Makings … That is what got here to be referred because the unity of Maa Prakriti (Devi or Maa Shakti) to Bhagwan Purusha (Bhagwan Shiva) … That is what was instructed by sages as Prakriti Purusha Yoga and that is precisely what shall be mentioned right here …
Thus foundation above discussions, following is a reality about Raam Naad …
- When Ram Naad is heard from inside the aspirants microcosm, then it’s instructed as Shakti Shiva Yoga (and a few have even referred to as it as Shiva Shakti Yoga) … Shakti Shiva Yoga is that Yoga which occurs within the refined impressional macrocosm (Sookshma Samskarik Brahmand) that’s pervading the aspirants microcosm (i.e. aspirants grosser and subtler autos) …
- When the identical Raam Naad is heard from inside one of many components of the larger macrocosmic creation (and even from the whole lot of macrocosmic creation) then is Mahadevi Mahadeva Yoga (i.e. the union of Pristine-divinity and Absolute-being) and that is what was instructed as Prakriti Purusha Yoga by the traditional sages of Vedic lore …
- Thus foundation above, following is a reality … Maa Prakriti (or in different phrases, Pradhana or Mom nature) itself is Maa Shakti (pristine-divinity) and Purusha is also none apart from Bhagwan Shiva (Absolute being) …
- So foundation all above, till now no matter was mentioned as Raam Naad and as Shakti Shiva Yoga, can also be the identical as what can be mentioned right here as Prakriti Purusha Yoga … This is because of the truth that within the actuality of issues, all these one and the identical Raam Naad (i.e. Raam Bhadra or Lord Raam) solely …
And foundation above, the identical will also be termed as Pradhana Purusha Yoga, Purusha Pradhana Yoga and Purusha Prakriti Yoga … All these additionally imply the identical factor solely as all of them are part of the identical information as is of the “Sound of Ram (or Raam Naad)” which itself is identical as Shiva Taraka Naad (i.e. totally liberating sound of lord Shiva) which is being mentioned right here …
GG-1 … Purusha Prakriti Yoga … As it will definitely is …
This phrase pertains to the macrocosmic union of Prakriti to Purusha and the place Maa Prakriti itself is the pristine divinity (Maa Shakti) and Purusha the Supreme being (Shiva) and the place each are of their attributed-formless states (i.e. Sagun Sakaar Awastha) …
And since Maa Prakriti itself is Maa Shakti and Purusha itself is Shiva, so what’s termed as Prakriti Purusha Yoga is none apart from the identical Shakti Shiva Yoga the place Shakti is in union to Shiva while these two are of their attributed-formless states (i.e. Sagun Nirakaar Awastha) inside the macrocosmic creation …
And because the refined impressional state (Sookshma Samskarik Awastha) of the identical macrocosm can also be current inside every microcosm, so when the identical Shakti Shiva Yoga occurs in any aspirants microcosm (i.e. contained in the bodily and subtler autos of the aspirant), then this Yoga (i.e. Shakti Shiva Yoga) can also be occurring within the refined impressional state (Sookshma Samskarik Awastha) which is current inside that aspirants microcosm itself …
Thus foundation above, these two unions i.e. union inside the aspirant’s microcosm and a simultaneous union which occurs inside the refined impression microcosm which is current contained in the aspirant’s microcosm, all the time occur on the similar time when the Shiva Shakti Yoga is happening contained in the aspirant’s microcosm itself …
It is because of this motive, if any aspirant would examine the truth of the Shakti Shiva Yoga and while it’s occurring inside his (or her) personal microcosm, then it might be fairly clear that this Yoga can also be occurring inside the similar refined impressional macrocosm (Sookshma Samskarik Brahmand) which can also be current contained in the microcosm of that aspirant …
Above itself is the first attribute of this method of union (or Yoga Tantra) …
Continuing additional …
This Yoga which occurs contained in the microcosm was already mentioned earlier …
And while this union is occurring then the identical union concurrently occurring within the refined impressional macrocosm (which itself is current contained in the aspirant’s microcosm) has additionally referred in above discussions of this subject …
So what stays is to debate this union from a macrocosmic perspective which as such is what Prakriti Purusha Yoga actually is …
Thus on this subject we will primarily be focusing upon how this union occurs inside the larger macrocosmic creation … Thus this could go one step additional than what was mentioned earlier …
Inside the larger macrocosmic creation, this union may very well be mentioned in two levels …
Thus the 2 levels that are written beneath are just for reference … I say so (i.e. it’s only for reference) due to the truth that in-between these two levels there are lots of different sub-stages, which I depart to the aspirants to self understand …
Prior continuing any additional, the meanings of phrases Prakriti and Purusha must be clarified … So right here it goes …
The Sanskrit time period Prakriti additionally means the next, however this checklist is a non exhaustive one …
- The phrase “Prakriti” has very huge scope of meanings and a few of these are as follows … The “female precept (or Stri Siddhant), motherly precept (Matri Siddhant), divinity precept (Devi Siddhant), Root precept (Moola Siddhant), main precept (Pradhana Siddhant), supreme energy precept (Shakti Siddhant), Primordial precept (Adi Siddhant or Adi Shakti Siddhant), exercise precept (Kriya Siddhant or Rajas Siddhant), neutrality precept (Sattva Siddhant), inertial precept (Tam Siddhant), Attribute precept (Triguna Siddhant), Mahabhoot Siddhant (macro-elemental precept), Timeless precept (Anadi Siddhant), the great-principle (Mahat Siddhant), causal precept (Antahkarana Chatushtaya Siddhant), thoughts precept (Manas Siddhant), timeless divinity precept (Mahakaali Siddhant), precept of the created (Rachna Siddhant), attachment precept (Aasakti Siddhant), voidness precept or just the vacancy precept (or in different phrases, this will also be referred to as as Shunya Siddhant), intrinsically pluralistic but monist precept (Bahuvadi Advaita Siddhant) etc-etc …
- All above are additionally associated to the 4 main rules of Prakriti and these are as follows … I’ness precept (Ahamkara Siddhant), Am’ness precept (Asmita Siddhant), Is’ness precept (Hai-Ta or Sarvata Siddhant) and Not’ness precept (Shunyata Siddhant) …
- Ultimately every thing that pertains to the Maker’s Makings in its manifest (i.e. Right here or Apra Awastha), non manifest (which is acknowledged as Para Awastha), that which is neither manifest nor current inside the complete macrocosmic creation (Avyakta), and the state of elemental voidness (Shunya Tattva) is naught however Prakriti solely and the place this Prakriti itself is a nothing however a self manifestation of the supreme mom of allness (Maa Adi Parashakti) itself …
- Thus even when above stands as true, however but the very fact nonetheless stays that every one these are naught however one or one other of the numerous self manifestations of the ever-same primordial-pristine divinity-principle (i.e. Adi Parashakti Siddhant) which itself is a self expression of the attributeless infinite absolute being (i.e. Parabrahman or Paramshiva or Brahman) … And the place these two (i.e. Adi Parashakti and Paramshiva) meet is the self realizable state of the unique self expression of the Absolute which we’ve got already mentioned in an earlier subject of “As IT self expressed itself” …
And the Sanskrit time period Purusha additionally means the next …
- The phrase Purusha additionally has a really huge scope of meanings and a few of these are as follows … The “masculine precept (Purusha Siddhant), fatherly precept (Pita Siddhant), divine precept (Deva Siddhant), Absolute precept (Param Siddhant), auspicious precept (Shiva Siddhant), acutely aware precept (Chetan Siddhant), knowledge precept (Jnana Siddhant), everlasting precept (Sanatan Siddhant), preservation precept (Sthiti Siddhant), creation precept (Utpatti Siddhant) and destruction-rejuvenation precept (Samhara Siddhant), vitality precept (or precept of lord of macrocosmic vitality or the Pranava Siddhant), precept past timelessness and thus everlasting precept (or Akaal and thus Mahakaal Siddhant), Detachment precept (Pratyahara Siddhant), renunciation precept (Tyaga Siddhant), sacrificial precept (Yajna Siddhant), the Kingship precept (Raj Siddhant) …
- And it additionally means the ultimate absorption precept (Samadhi Siddhant) … Thus Samadhi (or absorption) just isn’t of Prakriti, as a result of it’s a state of Purusha solely …
- And it additionally means the supreme precept (Brahm Siddhant) which itself is the attributeless-infinite precept (Nirgun Nirakaar Siddhant) and likewise is the absolutely-non-dual precept (Advaita Siddhant) which itself is of the precept of important and absolute monism (Vedanta Siddhant) and which itself results in the self realization of the precept which is devoid of any alternates (i.e. the Nirvikalpa Siddhant) …
Now we will focus on the assembly level of Purusha and Prakriti …
The place these two (i.e. Prakriti and Purusha meet) is the Seedless precept (Nirbija Siddhant) which itself is of the information precept (Jnana Siddhant) as is of the Zero-Infinite Infinite-Zero precept (Shunya Brahm Siddhant) …
Persevering with with Prakriti Purusha Yoga …
Stage 1 … This denotes the stage when Prakriti nearly begins uniting to Purusha … This stage is as proven in above determine …
Above is the portray of the state when Prakriti nearly tries to unite to Purusha … However since Purusha is the eternally indifferent one, so initially it tries to maneuver away from Prakriti … However as instances progress, Prakriti finally envelopes a portion (minor facet or minor half) of the infinite Purusha and thus tries to unite to it with a stronger will …
Above portray exhibits this stage of Prakriti enveloping a minor portion of the attributed-formless state of the infinite Purusha and thus after the situation which is depicted in above paragraph, wherever that minor portion of Purusha would transfer, it might solely be transferring inside the envelope of Prakriti itself …
And that is what finally results in a stage the place Purusha stays with no alternative however to oblige the requests of Prakriti and thus commences the method of their union (i.e. union of Prakriti to Purusha) … That is the graduation stage of the unique origination means of the Maker’s Makings …
Above stage of Prakriti enveloping a minor portion of the infinite Purusha may be very simply understood by visualizing the truth that Purusha can also be a pervader of Prakriti and thus Purusha is in any case current inside Prakriti itself (as a result of the pervader or permeator is all the time current inside the pervaded or permeated) …
And in such a case, that minor portion of Purusha which is current inside Prakriti, is what’s deemed to be enveloped by Prakriti … And it’s to this minor portion of Purusha, that Prakriti tries to unites …
However because the ultimate-finality of Purusha is the attributeless and infinite being (i.e. Parabrahman) so for it (Purusha) to unite to Prakriti, just isn’t doable inside its attributeless-infinite state … Thus to oblige the repeated requests of Prakriti for a union to itself (Purusha), that portion of Purusha which is enveloped by Prakriti adopts its personal attributed-formless state (i.e. Sagun Nirakaar Awastha) and that is what’s proven as a blue coloured form in above determine …
Thus when Prakriti tries to unite to this minor portion of attributeless-infinite being or Purusha (i.e. Nirgun Nirakaar Awastha of Purusha), then that minor portion additionally finally ends up adopting an attributed (i.e. coloured) state of huge proportions (i.e. formless state) … And it will definitely is that this self-expressed attributed (coloured formless) state of the Purusha which unites to Prakriti (as a result of the attributeless-infinite state of Purusha is the eternally and totally indifferent one and thus it can not ever unite or disunite to something) …
As additionally a incontrovertible fact that it will definitely is that this state of formless Purusha which is current in every microcosm and which every microcosm would have detach from Prakriti, in order to be lastly liberated … And the trail of this freedom itself is of Shakti Shiva Yoga and thus this path all the time passes by the Raam Naad which is being mentioned right here …
Thus the identical Purusha who really is the peerlessly indifferent attributeless and the infinite one till this stage, self expresses itself in its personal self manifested attributed-formless state (Sagun Nirakaar Awastha) which as such is of a blue coloration in order to oblige these repeated requests of Prakriti who’s wanting a union to itself (i.e. to Purusha) …
On this situation of union following is a reality …
- Purusha is of a blue coloration …
- Prakriti is of a white coloration …
- And that is what was proven in above portray …
Thus foundation above mentioned means of union it is extremely clear that “as a result of purity of want or divinity of want” of primordial nature (i.e. Adi Prakriti or Adi Shakti) to unite to attributeless-infinite being (or Nirgun Nirakaar Brahm or Brahman or Paramshiva or Purusha or Paramatman), the attributeless-infinite being who really is the totally indifferent one, permits a minor portion of its original-timeless, unfathomable attributeless-infinite state (Nirgun Nirakaar) to change into self manifested in an attributed-formless state (Sagun Nirakaar Awastha) in order get unioned to Prakriti (in order to oblige Prakriti who by this stage has repeatedly desired to unite to Purusha) …
And it’s at this stage that Prakriti who until now was none apart from the fathomless divinity of primordial pristine vitality (Maa Adi Parashakti) turns into arrived at her first naturally manifested past state which is of a really refined white coloration … And concurrently the Purusha who really is the totally indifferent attributeless-infinite being (Brahm) additionally self expresses itself in an attributed-formless state (i.e. Sagun Nirakaar Awastha) which as such is of a blue coloration … And solely after this stage is arrived at, does Prakriti really unite to Purusha …
And it’s from this stage of union of Prakriti and Purusha (i.e. Prakriti Purusha Yoga) that the Maker’s Makings begin and thus Purusha Prakriti Yoga can also be denoting the unique origination means of Maker’s Makings …
In actuality, that portion of attributeless-infinite being (or Purusha) which unites to Prakriti is just a minor a part of Purusha infinite expanses … And concurrently, that portion of Prakriti which unites to Purusha can also be a minor portion of the supreme mom of allness (i.e. Maa Adi Parashakti) … Thus in actuality, neither of them are totally unioned to one another of their attributed-formless states (i.e. Sagun Sakaar Awastha) even inside the union (i.e. Prakriti Purusha Yoga) which is being mentioned right here …
And it will definitely is from the minor parts of those two (i.e. Purusha and Prakriti) that the whole lot of Maker’s Makings which we all know because the multi-universal macrocosmic creation, will get originated …
And eventually for this dialogue and as a matter of reality … Inside the finalities of those two i.e. Finality of Prakriti as Infinite divinity (of the supreme mom of allness or Adi Parashakti) who herself is the infinite vitality (Param Shakti) and Purusha because the attributeless infinite being (Nirgun Nirakaar Brahm or Brahman) who itself is the Supreme being (or Paramshiva) they’re one and the identical as a result of they (i.e. Prakriti and Purusha) really are two names of the identical Absolute being …
Thus it’s to this absolute non duality (of the Absolute being) that the Prakriti Purusha Yoga, which itself is Shakti Shiva Yoga and whose self realization is as Ram Naad, is finally resulting in …
Continuing additional …
And as soon as the union of Prakriti occurs to that minor portion of Purusha, Prakriti retains making an attempt to unite to an ever bigger portion of the infinite Purusha, so that is what results in a situation that the multi-universal macrocosmic creation which was originates out of this union (or Prakriti to Purusha), initially retains increasing after it originates … That is what was instructed in Vedic lore’s as follows … “When Brahma (or the creator of allness) exhales (i.e. Brahma does a Rechaka), the universes broaden out of Brahma itself” …
And this enlargement continues till the macrocosmic creation lastly reaches an expanse past which Prakriti can not broaden herself as a result of she has already used up all her reserve will and energy by that stage of enlargement of the multi-universal macrocosmic creation (which is being referred right here) … It’s from this stage, the multi-universal macrocosmic creation simply begins getting stabilized i.e. neither increasing nor contracting … That is what was acknowledged in Vedic lore as “When Brahma does a Kumbhaka (I.e. holding of breath), the universes stabilize” …
And through the course of existence of the multi-universal macrocosmic creation, as Prakriti retains using all her will energy, then a stage finally arrives the place she can also be unable to take care of her present state of expanses and thus it’s from this stage that the multi-universal macrocosmic creation begins contracting in dimension … That is what was refined instructed in Vedic lore as follows “When Brahma (or the creator of allness) inhales (i.e. Brahma does a Pooraka) then all of the universes contract and start coming into into Brahma itself (and these universes are lastly dissoluted on account of results of this means of inhalation of Brahma)” …
And as this contraction of the universe continues, it in the end reaches again to its unique state which as such is of the scale of the tip of a pinhead … That is what was acknowledged in Vedic lore as follows “The multi-universal macrocosmic creation has originated from a state which had the scale of the tip of a pinhead” … And it’s to this a lot earlier Vedic idea that the “Large Bang idea” of recent science additionally relates …
And so far as self-origination and self-ending of Brahma is worried, the identical elementary reality as was mentioned above, can also be instructed about Sri Bhagwan Vishnu concerning the stage of nice dissolution i.e. the entire dissolution of allness and her every half and which can also be instructed because the “Nice-Sleep of allness or Nice Dissolution (which in Sanskrit lore can also be referred to as as Mahapralaya)” … This Mahapralaya is the stage when even Brahma (or creator of allness) ends his momentary lifetime and enters right into a interval of a nicely deserved relaxation which continues till the subsequent creator (i.e. subsequent Brahma) takes over that dissoluted multi-universe in order to re-originate it and thence re-propagate it “precisely” from the stage the place it has final ended (or dissoluted) …
All such facets additionally relate to the identical Prakriti Purusha Yoga … So on account of this motive, all these facets will also be realized by the subject of our present dialogue itself …
Stage 2 : Now we transfer on to stage two of above means of union of Prakriti to Purusha …
As the desire of Prakriti to unite to the attributeless-infinite being (Nirgun Nirakaar Brahm or just, Nirgun Purusha) may be very robust, so a portion of that attributeless-infinite being (Nirgun Purusha) enters into its personal self-expressed and thus self manifested, attributed formless state (i.e. Sagun Sakaar Awastha of the sooner Nirgun Nirakaar Purusha is arrived at) in order to unite to Prakriti who at this stage (or time) is also in her attributeless-formless state …
And it’s this attributed formless state (i.e. Sagun Sakaar Awastha) of Purusha which unites to the Prakriti as a result of the inside the unique “attributeless-infinite state” that Purusha is totally indifferent from suchness and thus IT can not even enter into any kind of union to Prakriti who itself is resting in an attributed-formless state (Sagun Nirakaar Awastha) as this time (or stage of origination of the Maker’s Makings) …
Plus as a matter of reality, within the attributeless infinite state of Purusha (i.e. Paramshiva), Purusha itself is ITs personal pristine divinity i.e. Adi Parashakti, whose self expression is Prakriti (i.e. attributeless-formless state as Prakriti) … And thus there already is a non twin union of those two in that unique situation the place each are one and the identical attributeless-infinite being solely on account of their non-dual union to one another …
Persevering with with above paragraph … Thus for the attributeless infinite Purusha (Paramshiva) to unite to the attributed-formless state (Sagun Sakaar Awastha) of Prakriti, Purusha additionally must undertake an attributed-formless state (Sagun Nirakaar Awastha) and this itself was the explanation for the self expression of the attributeless infinite being (i.e. Purusha or Brahman) in an attributed-formless state (Sagun Sakaar Awastha) in order to unite to Prakriti who presently can also be in an attributed-formless state (Sagun Sakaar Awastha) solely …
Until the 2 are resting in the identical situation of attributeless formless state, there can not even be an ideal union of those two on account of the truth that in absence of compliance of this situation of sameness of the 2 uniting entities, the subtler amongst them would solely find yourself being the pervader (or permeator) of the opposite and thus a union would by no means happen in such a situation of non-sameness of the 2 uniting entities due to the truth that union is all the time of equals (or ones which an identical of their subtleties and/or grossness) …
So to oblige these repeated request of attributed-formless state of Prakriti who itself is repeatedly wanting an ideal union to Purusha, that very same attributeless-infinite Purusha adopts an attributed-formless state (Sagun Nirakaar Awastha) in order to unite to comparable attributed-formless state (Sagun Nirakaar Awastha) situation of Prakriti …
Or in different phrases, attributeless-infinite Purusha self expresses itself in an attributed-formless state (Sagun Nirakaar Awastha) in order to unite to the attributed-formless state (Sagun Nirakaar Awastha) by which Prakriti is resting at the moment (or stage of Maker’s Makings) …
Word: However the reality ever stays that Prakriti herself is the attributed-formless state (Sagun Nirakaar Awastha) of the attributeless infinite pristine divinity (or Adi Parashakti) which itself is of the attributeless infinite absolute being (Purusha or Parabrahman) … Thus Prakriti itself is a self expression of the pristine divinity (Adi Parashakti) who itself is of the attributeless-infinite Purusha (Nirgun Nirakaar Purusha or Brahman or Paramshiva) … That pristine divinity of Paramshiva is the supreme mom of allness who’s addressed as Adi Parashakti (i.e. the primordial beyond-divinity) and thus, Prakriti itself is none apart from the self expressed, self manifested and self current state of the identical pristine divinity (i.e. Maa Adi Parashakti) …
Because the attributeless infinite one (i.e. Nirgun Nirakaar or Brahm or Nirgun Nirakaar Purusha of our present dialogue) finally ends up adopting an attributed formless state (Sagun Nirakaar Awastha) after it decides to oblige Prakriti (who desires to unite to the attributeless infinite being or Nirgun Nirakaar Purusha), this attributed-formless state (Sagun Nirakaar Awastha) of Purusha is the one who unites to the attributed-formless state (Sagun Nirakaar Awastha) of Maa Prakriti … It is because Purusha in its personal attributed infinite state can by no means unite to the attributed formless state of Prakriti (as Purusha would solely change into the pervader on account of its increased subtlety as in comparison with the attributed formless state of Prakriti as is presently and thus the right union can by no means happen of those two on account of their totally different relative subtleties and/or grossness) …
This reality of Purusha adopting and attributed formless state, in order to unite to Prakriti who at this stage of Maker’s Makings can also be resting inside her attributed formless state, is the foundation explanation for the unique self expression of the Absolute which was mentioned in an earlier subject of “As IT self expressed Itself” … This is because of the truth that when the attributed formless states of Purusha and Prakriti unite, then the tip results of this union is none apart from the Zero-Infinite, Infinite-Zero state (i.e. Shunya Anantah, and concurrently it is also Anant Shunyah Awastha) … Each these are denoting and are intrinsic components of the identical Shunya Brahman, who itself is self realized by the seedless absorption (Nirbija Samadhi) …
And since the union of attributed-formless states of Prakriti and Purusha results in Nirbija Samadhi, which itself makes an aspirant lose all earlier deserves (Karma Phala) and thus that aspirant additionally finally ends up dropping all earlier accomplishments (i.e. lose all earlier attained Siddhi’s), so some sects of Sanatan Dharma even recommendation in opposition to the trail of Nirbija Samadhi i.e. the trail of uniting Prakriti to Purusha and that to inside the aspirants microcosm itself … And additionally it is on account of this motive, the texts of those sects of Sanatan Dharma additionally warn aspirants to not enter into paths that result in unity of Prakriti (Shakti) to Purusha (Shiva) inside the aspirant’s bodily automobile itself (as a result of this union largely results in de-incarnation of the aspirant, as we’ve got already mentioned in earlier components of this subject) …
As such foundation above paragraph, since this path of Prakriti Purusha Yoga results in Nirbija Samadhi, which itself is the instantly intermediate state from attributeless infinite Purusha (i.e. Brahman or Paramshiva), so this path finally results in Nirgun Nirakaar Purusha (i.e. Brahman or Paramshiva) solely and that is the place there stay no earlier accomplishments (as a result of all earlier deserves are unseeded on account of coming into into the sooner stage of Nirbija Samadhi) … So the traditional Vedic sages used to additionally state that the Sage who has self realized the attributeless infinite being (Nirgun Nirakaar Purusha or Brahman) by no means holds any Siddhi’s and this itself is due to the truth that the trail to (Brahman or Paramshiva) solely passes by the middleman path of Nirbija Samadhi (which itself is as a self realization of Shunya Brahman) …
However because the union occurs between the attributed-formless state (Sagun Nirakaar Awastha) of Purusha and Prakriti, then the ecstasy is arrived at inside each (i.e. each of Prakriti and Purusha) …
Continuing additional to debate the stage when union of Prakriti to Purusha really occurs …
After this stage of coming into into ecstasy of union, the self-expressed attributed-formless state (Sagun Nirakaar Awastha) of Purusha begins to mirror Prakriti from inside itself …
Because the time span of this union will increase, the ecstasy of this union additionally will increase by multifold of instances …
And a stage finally arrives the place inside that union of Prakriti and Purusha, Purusha itself turns into the one who retains itself inside Prakriti and concurrently, Prakriti can also be turns into the one who retains herself inside Purusha … This denotes the preliminary stage of perfection of union of Prakriti and Purusha as is inside the Prakriti Purusha Yoga of our present dialogue …
That is the stage the place Purusha and Prakriti are resting inside their middleman states, i.e. neither is Purusha having a blue coloration neither is Prakriti having a pure white coloration …
And at this stage, neither is Purusha solely as Purusha really is neither is Prakriti solely as Prakriti really is … They each enter right into a state which is middleman of their very own traits … Thus at this stage of union, an middleman state of sunshine blue coloration is arrived at and that is what’s depicted in above portray …
As a result of above middleman state, at this stage of union, neither is Purusha solely primarily based inside its personal attribute of full detachment from allness and her every half neither is Prakriti solely primarily based inside its attribute of a whole attachment to her personal allness and her every half …
This middleman stage which arrived after the union of Prakriti to Purusha is effected results in a state the place “Purusha is having facets of Prakriti inside itself” and concurrently the “Prakriti is having facets of Purusha inside herself” … And that is additionally the stage the place neither may be distinguished from one another or in different phrases, one is the opposite and the opposite itself is the one which finally stays inside this union of Prakriti and Purusha …
After this stage, Prakriti holds a little bit of Purusha inside herself and concurrently Purusha holds a little bit of Prakriti inside himself …
This fullness of union between these two (i.e. Purusha and Prakriti) is what results in a supremely ecstatic stage of union as is proven in above portray the place each Purusha and Prakriti is resting inside their very own middleman states …
Word: However on the similar time, the above proven portray is drawn after getting stationed within the Purusha … Thus the stage of this union which is self realized after getting stationed in Prakriti, shall need to be visualized by aspirants, however foundation this portray itself … I imply this portray holds the clue of what that state of realizing this union while primarily based in Prakriti can be like and thus I actually don’t discover a want to color it individually right here …
GG-2 … Prakriti Purusha Yoga and Ayaam (Dimensions) …
Now we will focus on the traits of this union of Prakriti and Purusha (i.e. Prakriti Purusha Yoga) from a dimensional perspective …
As we had mentioned that there are 4 main dimensions and these have been instructed as follows …
- Time (or Kaal) … After we contemplate time inside its any state that’s totally different from its finality (i.e. eternity) and thus we additionally find yourself contemplating the unitary values of various levels of progress of time, then time is discovered to be eternally cyclic … This data of an eternally cyclic nature of time, was instructed as Kaalchakra inside the Vedic lore’s and the identical was additionally instructed inside all different lore’s who had taken this idea from the a lot earlier Vedic lore itself …
Persevering with with above bullet level … The actual fact about this eternally changeful and cyclic enlargement and contraction of time can also be the subtler base of that Vedic information the place human lifetimes are instructed to be of various time spans throughout totally different divine age cycles …
Persevering with with above bullet level … However as of now this information of Kaalchakra can also be corrupted and thus what’s instructed in its title, just isn’t what initially was instructed to be because the idea of it … Therefore we will be discussing this in a later chapter which shall even be having a sequence of subjects to debate this “science of time (or Kaal Vijyana)” which incorporates the science of everlasting cycles of time (Science of Kaalchakra) …
- House (or ether or Akasha) … After we contemplate area inside its any state that’s apart from its finality (i.e. infinity) and thus we additionally find yourself contemplating the unitary values of area, then area can also be discovered to be eternally cyclic (i.e. cyclically increasing and contracting) … This data of an eternally cyclic nature of area which itself is the explanation for everlasting enlargement and contraction of area inside any microcosm (i.e. proper from a universe until an atom) that has ever begun inside the Maker’s Makings, was instructed as Akashchakra inside the Vedic lore’s …
Persevering with with above bullet level … The actual fact about this eternally changeful and cyclic enlargement and contraction of area can also be the subtler base of that Vedic information the place human our bodies are instructed to be of various sizes throughout totally different divine age cycles …
Persevering with with above bullet level … However sadly as of now this information of Akashchakra (or the cyclic nature of area) is already misplaced on this world as a result of the people of earlier instances couldn’t protect it inside their recollections …
- Course (or path or Disha) … After we contemplate route inside its any state that’s apart from its finality (i.e. omni-directionality) and thus we additionally find yourself contemplating the unitary values of route, then dimension of route can also be discovered to be eternally cyclic …
Persevering with with above bullet level … This data of an eternally cyclic nature of dimension of route itself is the explanation for eternally cyclic adjustments in paths (or texts or scriptures or codes or rituals or languages or methods of life and so forth.) and the place these adjustments additionally happen inside every microcosm (i.e. proper from a universe until an atom) that has ever begun inside the Maker’s Makings, was instructed as Dishachakra (i.e. everlasting cycle of instructions, paths, texts, religions and methods of life) inside the Vedic lore’s …
Persevering with with above bullet level … And the Dishachakra itself is the bottom of rise and fall of information programs and thus can also be the idea of finish of instances of these information programs that are individualistic (i.e. monotheistic) … Solely that information system which is pluralistic but monist can ever have the information of Kaalchakra, Akashchakra, Dishachakra and Dashachakra inherently positioned inside it as a result of individualism can by no means be succesful to fulfill the necessities of all facets of the triple instances on account of the truth that individualism is just designed for a restricted time span (or a single particular time span) and additionally it is on account of this motive, that individualistic programs all the time have an finish time which itself just isn’t what the eternally cyclic nature of time is in programs that are resting in pluralistic monism … And since Sanatan Dharma is a pluralistic but a monist system, so this cyclic nature of time can also be of Sanatan Dharma solely …
Persevering with with above bullet level … However sadly as of now this information of Dishachakra (or the cyclic nature of paths or instructions or texts or religions or methods of life) is already misplaced on this world as a result of the people of earlier instances couldn’t protect it of their recollections …
Deviating a bit to elucidate a associated facet … It is just as a result of results of Dishachakra that every one religions that are primarily based upon individualism and thus are solely relating to at least one or one other unitary worth of any of the size, have all the time had an finish time idea as a result of because the cycles of different three dimensions (i.e. time, area and state) change, then the sooner directionality (or faith or textual content or system or lifestyle and so forth.) is unable to proceed to level to the actual nature (or actual middle) which is relevant to that stage of adjustments inside the unitary values of different dimensions and that is what results in an off-sync of that individualistic system (its lifestyle and its followers) to the macrocosmic creation inside whose envelopes every individualistic system, its centered entity, its followers and propagators itself reside …
As these 4 cycles change their states and thus change their unitary values, then this additionally results in an off-sync of how of life (i.e. Disha or route) to the modified dimensions of the macrocosmic creation and this in flip results in all types of artifical and pure chaos to get manifested on the planet as a result of the system that’s being adopted by humanity itself turns into unfit to serve the modified circumstances of the 4 main dimensions (i.e. time, area, instructions and state) of the macrocosmic creation … And it will definitely is from inside that chaotic state {that a} newer lifestyle (i.e. a more moderen route or path) which is apt for the incoming adjustments as a result of cyclic nature of dimensions, will get originated and that too by an applicable instrument who will get chosen by the macrocosmic creation … This chosen macrocosmic instrument is the one who’s made to enter that world in order to put down the trail (or route or lifestyle) of the incoming cycle of time …
However on the similar time, every path (or a lifestyle or route) can also be dependent upon the cycle of time that’s underway and on account of this motive, what will get laid down just isn’t one thing that’s completely new … Actually throughout any cycle of time, the identical information which was additionally current in the same cycle of earlier instances and thus it’s the similar misplaced information that will get laid down inside a world by that chosen macrocosmic instrument … Thus all these paths (instructions or texts or religions) which relate to individualism, are additionally cyclic so far as their cyclic originations, existence and dissipations are involved and it’s as a result of similar motive, that every one individualistic paths have all the time had an finish time idea as a result of no individualism can ever serve the whole lot of the thrice and but be an individualistic (or monotheistic) system …
Time is the primordial dimension of the macrocosmic creation and time itself is ever changeful after we contemplate it inside its unitary values … When the time cycles change, then the unitary values of area (i.e. the dimension of area) additionally adjustments accordingly … This results in a stage the place the state of existence (i.e. dimension of state) that will get arrived wants a more moderen route (i.e. newer path of faith or textual content or route) for the microcosm’s who stay at the moment … Thus simply by adjustments within the eternally changeful dimension of time, the opposite three main dimensions of the macrocosmic creation (i.e. area, instructions and state) additionally get adjustments accordingly …
This newer route is to make sure a synchronous state of the methods of lifetime of microcosms to the size inside whose purviews these microcosm’s stay … And because the earlier directionalities (i.e. earlier textual content or faith or path) are not apt for these change instances, so it is because of this motive that the sooner directional paths (or religions) additionally find yourself coming into into its finish of time … So far as any individualistic (monotheistic system) is worried, the present stage of Kaalchakra (i.e. present stage of progress of cyclic nature of time) is resulting in this state of their finish instances solely and so far as the dimensional unitary values that presently are relevant to this world are involved, it’s already standing on the stage of finish of individualism (monotheism) and thence a simultaneous rise of pluralistic monism (Or in different phrases, Dharma or Sanatan Dharma) as must be the principle lifestyle inside the incoming age of sages (on this textual content, this age of sages can also be referred to as because the Guru Yuga) and the place the foundation idea shall be of Brahmand Dharana (which implies because the state of oneness to allness and her every half) …
This finish of time is all the time there in any individualistic (monotheistic) system as a result of a monotheism is rarely designed to final all through the whole lot of time cycles … And thus particular varieties of monotheistic programs (which as such are regarding particular egoistic Gods and their heaven solely) simply manifest when dimensional circumstances are apt for them to take action, then these monotheistic programs keep for some time (till the size keep apt for them to proceed to flourish upon that world) and when the size change to a state the place these monotheistic programs can not proceed any additional, then these individualistic (or monotheistic) programs simply exit out of a world in such a means that there doesn’t even stay any hint of them throughout a distant future time …
And since the instructions (or paths or programs or methods of life) are additionally cyclic, so when the cycles of time once more attain a stage the place they’re favorable for a monotheistic system to get manifested, then that system once more re-manifests inside the world and resumes its existence, precisely from the stage the place it had final left …
Thus so far as any kind of individualism (monotheism) is worried, following is a reality …
- No matter ends at any time, solely ends to re-begin at a later time …
- And no matter re-begins at any time, solely re-begins to finish at a later stage …
- That is the countless cycle of particular person directionalities (or individualistic texts and paths, or monotheistic religions, or self serving methods of life) …
- And this itself is the idea of finish time theories to be current inside all individualistic programs (i.e. inside all monotheistic religions) …
And opposite to above mentioned individualistic programs, as a result of a pluralistic but monist system (and its components or sects) is predicated upon oneness (or sameness) to the pluralistic-monism of the macrocosmic creation inside which that system itself lives, so such a system all the time holds theories of a cyclic nature of time … And on the similar time, such a system additionally has to maintain itself changeful as per the calls for of the ever changeful time cycles and that is what ensures its expansive state of pluralism …
And but since a pluralistic monist system is just regarding the identical important and customary fact which is all that will get arrived by the assorted paths of that pluralistic monist system, so it is because of this motive that such a system can also be holding a vital monism inside it and that is what makes that pluralistic but monist system to be the everlasting (Sanatan) lifestyle (Dharma) …
This everlasting but cyclically changeful state of instructions (i.e. cyclically changeful paths to the identical fact) is what was instructed as Dishachakra within the historical Vedic lore’s, however sadly this information can also be misplaced as of now as a result of humanity couldn’t protect it inside their recollections …
This cyclic nature of time (and different dimensions) was initially instructed by the Vedic sages and so is the information of time (together with information of its unitary values) a Vedic information solely as when this information of dimensions (Ayaam Jnana) was given, none of those latest religions (which got here by over the past 9000 years or near this time) have been ever dreamt off on this world … Resuming once more …
- State (or situation or mode of existence or Dasha) … After we contemplate state inside its any situation that’s apart from its personal finality (i.e. omnipresence) and thus we additionally find yourself contemplating the unitary values of the size of state, then this dimension of state can also be discovered to be eternally cyclic … Dashachakra is thus the explanation for the everlasting cycles of origination, existence and destruction-rejuvenation inside all components of allness … This data of an eternally cyclic nature of state which itself is the explanation for eternally cyclic adjustments of all microcosms (i.e. proper from a universe until an atom) that has ever begun inside the Maker’s Makings, was instructed as Dashachakra inside the Vedic lore’s … However sadly as of now this information of Dashachakra (or the cyclic nature of state) is already misplaced on this world as a result of the people of earlier instances couldn’t protect it inside their recollections …
Now with above as a base, we proceed additional …
Inside the Prakriti Purusha Yoga that’s being mentioned right here, these 4 main dimensions of the macrocosmic creation are “primarily” resting inside their finalities (i.e. closing states) and this itself is along with these dimensions concurrently additionally resting within the full ranges of unitary values … Thus this union of Prakriti Purusha Yoga is a whole one or in different phrases, it’s the one which is predicated upon fullness of allness …
It is just on account of this completeness or fullness of this union (of Prakriti Purusha Yoga) that every one microcosms which itself are originated from inside this union, are additionally holding a fullness inside it … This was the very fact which was instructed within the Veda Mantra of an earlier mentioned subject whose header was of “As IT initially was” …
GG-3 … All-powerful and Omniparient nature of Prakriti Purusha Yoga …
This implies the that inside the Prakriti Purusha Yoga, following is the state of dimensions …
- Dimension of time is eternity (Sanatan or Trikaal Stithi) …
- Dimension of area is infinity (Anant or Sarvata Stithi) …
- Dimension of route is omni-directionality (Sarva Disha Stithi) …
- Dimension of state of omnipresence (Sarva Dasha Stithi) …
- After which the finalities of those 4 main macrocosmic dimension as have been talked about above are unioned to one another, then the state of omnipotence (Sarva Shaktimaan or Bhagwan Maheshwara Shiva) …
Thus foundation above, omnipotence is the stage when the finalities of the 4 main dimensions are unioned to one another …
And since this state itself is inside the Prakriti Purusha Yoga (Shakti Shiva Yoga) so the time period All-powerful can also be regarding the identical union solely …
And since it’s from this union of Prakriti and Purusha that every thing originates, so this union can also be the one which denotes the “Omniparient (i.e. the father or mother of all that ever is or may ever be)” …
As additionally a reality, that one who’s the omniparient, itself is the one who’s All-powerful (i.e. the all potent or Sarva Shaktimaan) …
Continuing additional …
And as we had mentioned earlier, omnipotence itself is arrived after the finalities of all 4 main dimensions are unioned to one another …
Omniparient can solely be the one who’s omnipresent and all-powerful … And all-powerful is that stage which is of a union of the finalities of the 4 main dimensions …
Thus foundation above, following stands out as a reality ……….
Finality of dimension of time or Kaal (i.e. eternity) + finality of the dimension of route (i.e. Omnidirectional) + finality of the dimension of state (i.e. Omnipresent) + finality of the dimension of area (i.e. Infinity) = Omnipotence of the Omniparient one …
And that who’s the all-powerful one, itself is the omniparient one as a result of nothing can ever be omniparient, until it’s the holder of omnipotence …
And that who’s addressed because the omniparient being (i.e. father or mother of all microcosms) in any scripture can also be associated to the unioned state of Prakriti and Purusha that’s being mentioned right here … That is due to the truth that with out this union, there can neither be any all-powerful one nor can there be any omniparient one …
Thus foundation this dialogue, the phrases “Omniparient being (i.e. father or mother of all)” and “All-powerful being (i.e. supremely potent)” are finally regarding the identical union of Prakriti and Purusha (i.e. Shakti and Shiva) that’s being mentioned right here …
And because the sound of this union of Shiva and Shakti (i.e. Prakriti and Purusha) is of “Raam Naad (Sound of Raam)” itself, so a self realization of this “Sound of Raam” can also be denoting the identical All-powerful and Omniparient precept …
GG-4 … Prakriti and Purusha (i.e. Shakti and Shiva) in every microcosm …
That which originates from Prakriti Purusha Yoga, holds the facets of each Prakriti and Purusha inside itself …
And since entirety of allness and her every half is originated from the identical unioned state of Prakriti and Purusha, so additionally it is on account of this motive that every microcosm is holding each the masculine and the female facets (i.e. Purusha and Prakriti) inside itself …
And as a result of similar motive, every masculine microcosm all the time holds a specific amount of feminity and every female microcosm can also be holding a specific amount of masculinity inside itself … And people aspirants (i.e. microcosm) who can stability these two inside their methods of life (and/or throughout their meditative practices) are those who qualify to enter into Prakriti Purusha Yoga (or Shakti Shiva Yoga) that’s being mentioned right here and such aspirants finally change into those who self understand the Raam Naad (Sound of Raam) or Taraka Mantra (totally liberating mantra) of Bhagwan Shiva additionally …
GG-5 … Prakriti Purusha Yoga from the perspective of dimensions (Ayaam) …
We had already instructed the 4 dimensions and their finalities have been additionally mentioned, so this subject is an extension of that earlier dialogue …
Omnipresence … For the reason that similar union of Prakriti and Purusha is eternally current in all that has ever begun as a microcosm inside any a part of the Maker’s Makings, so this union of Prakriti and Purusha i.e. Prakriti Purusha Yoga, can also be an omnipresent one … Thus from the perspective of dimension of state (i.e. Dasha Ayaam), this union is omnipresent …
Eternity … And since it’s from this union that allness and her every half was originated, so this union had really occurred prior something just like the macrocosm or microcosm had even originated … As additionally, since this stage was prior the later stage of unitary values of time has even manifested, so on account of this motive, this union can also be the one whose time span can’t be traced … Thus this union can also be a timeless one whose starting and finish can’t be traced … As additionally, that whose starting and finish can’t be traced, is none apart from an everlasting one … Thus from the perspective of dimension of time (i.e. Kaal Ayaam), this union is an ever current and thus is an everlasting one (Sanatan) …
Omni-directionality … Since every thing that resides in any route was additionally originated from the identical union, so this union can also be an omnidirectional one … Thus from the perspective of dimension of route (i.e. Disha Ayaam), this union is the omnidirectional one …
And it is because of this omni-directionality and the sooner mentioned omnipresence and eternity, that this union is expounded to every path, textual content, code, faith and God that has ever manifested (throughout any of the thrice and upon any of the triple worlds) as a result of in the end all these are associated to the identical union so far as their manifestations (and/or originations) are involved …
There may be nothing which originates from wherever (or something or anybody) that’s apart from this union, and thus there actually is nothing which might declare that it doesn’t relate to this union …
And on account of this motive, all paths (instructions) of evolution and liberation (or Kaivalya Moksha) which might be ever arrived at throughout any of the thrice and inside any of the triple worlds, are additionally associated to the identical union which is being mentioned right here …
Infinity … And since this union is in all places, in every thing and through all instances as a result of it by itself is the father or mother of all that ever is or may ever be, so if the dimensional expanses of this union are studied, then they might solely be discovered to be infinite … Thus from the perspective of the dimension of area, this union is the infinite (i.e. Anant) itself …
GG-6 … Completion stage of Prakriti Purusha Yoga …
And finally when these two (i.e. Prakriti and Purusha) are totally unioned to one another, then this union can also be discovered to be such that both of the 2 (i.e. Prakriti and Purusha) can’t be distinguished from one another …
Thus foundation above paragraph, this union additionally denotes the right state of non duality of the 2 primordial and first dualities of Maker’s Makings i.e. this union additionally denotes the right non duality that eternally rests inside the obvious dualities of female and masculine facets …
Thus when any aspirant enters into this union, then all dualities finish for that aspirant i.e. that aspirant evolves past all twin natures and thus begins resting inside the completely non twin actual one …
All of the microcosms are originated out of this non twin state of union of Prakriti and Purusha itself and thus each Prakriti and Purusha are eternally current inside every microcosm …
So at any time when any microcosm (aspirant) arrives at an evolutionary ripeness and rightness to exit out of allness and her every half, then these two (Prakriti and Purusha) that are eternally current in that aspirants microcosm, change into unioned to one another, which in flip lifts the aspirants consciousness into that which is past the whole lot of Maker’s Makings i.e. the aspirants turns into liberated by this union itself …
And because the union of our dialogue is a common reality so far as exit from allness and her every half is worried, so regardless of the trail that anybody might observe, when the time to exit out of allness would arrive, every aspirant has all the time entered into the identical Shakti Shiva Yoga (or Prakriti Purusha Yoga) which is being mentioned right here …
GG-7 … Prakriti Purusha Yoga and voidness (Shunyata) …
GG-7-A … Direct cognition of Vacancy (Shunyata) by Prakriti Purusha Yoga …
Above determine describes the non lighted state of macrocosmic voidness …
Macrocosmic voidness is that state which was prior the macrocosmic creation had gotten self originated from inside the envelope of the identical non lighted state of macrocosmic voidness … As a result of this motive, macrocosmic voidness can also be termed because the primordial nature inside this textual content …
It will definitely is from inside voidness, that allness of the macrocosmic creation self manifests itself … And on account of this motive, macrocosmic voidness additionally denotes the refined state of fullness of macrocosmic creation …
As any microcosm evolves, additionally it is the identical voidness which is self realized by that microcosm and that too prior that microcosm may even qualify to stroll the final pathless-partless path (i.e. Brahmpath), alone … It is because the return path (i.e. path of liberation) can’t be some other than the “nearly” reciprocal path of origination … Right here we’ve got acknowledged the time period “nearly”, because the return path (or path of evolution) can by no means be precisely reciprocal and that is even when the trail of exit results in precisely the identical state from which the origination of macrocosmic creation had initially commenced … It is a matter of debate in a later subject, so we will not be coping with it right here …
The identical macrocosmic voidness is instructed as Shunyata, vacancy, voidness, elemental voidness, Shunya Tattva, everlasting non lightness (i.e. the state of everlasting darkness), voidness of allness, darkness enveloping darkness, Sarva Shunya, Primordial nature, Shunya, Adi Prakriti etc-etc …
Continuing additional …
And this macrocosmic voidness is what must be mentioned right here with respect to Shakti Shiva Yoga and Ram Naad … So right here it goes …
At earlier levels of this subject, we had mentioned the next …
- Prakriti is the female precept … Prakriti is equal of Shakti (i.e. pristine divinity of the divine absolute being) …
- Purusha is the masculine precept … Purusha is the equal time period for the Absolute or supreme being (i.e. Shiva) …
- So now we transfer past the above acknowledged details and focus on that stage when these two i.e. Prakriti and Purusha are united to one another …
No matter whether or not it’s inside the larger macrocosm or inside any microcosm, at any time when the masculine and female rules change into completely united to one another and thence they arrive at a state of excellent concord and stability to one another, then the macrocosm (or microcosm, because the case could also be) stays with no alternative however to enter into “voidness of allness (Sarva Shunya or Shunyata)” …
And it’s from this self realization and thence the later stage of entry into voidness, that the subsequent stage of self realization of Zero Infinity and concurrently Infinite Zero (or Shunya Anantah, Anant Shunya) or Shunya Brahman is arrived at … After which solely is the even additional stage the place the aspirant begins resting inside union to Shunya Brahman is arrived at … And from Shunya Brahman, is arrived the self realization of the attributeless-infinite being …
Thus as a matter of reality, solely when this stage of excellent stability of female and masculine facet is arrived at and that too, inside the aspirants microcosm itself, does that aspirant self understand the vacancy (or Shunyata) … And solely when vacancy is self realized, does the aspirant self understand the later stage of Shunya Brahman … And solely after self realization of Shunya Brahman does the aspirant self understand the attributeless infinite absolute being (i.e. Nirgun Nirakaar Brahm) …
As such until these two (i.e. the female and masculine facets) are completely self balanced on account of their excellent union inside the aspirant’s microcosm itself, then that aspirant can neither self understand vacancy (Shunyata) nor Shunya Brahman nor even the attributeless infinite being (i.e. Brahman) … That is a completely indisputable fact …
Thus foundation above, at any level of the Maker’s Makings, if Prakriti and Purusha arrive at an ideal harmonious stability to one another, then the voidness will get self manifested (i.e. self realized) at that very same level itself …
Thus foundation above even the ideas of voidness (vacancy or Shunya) are associated to the identical union of Prakriti (Or Shakti or female precept) and Purusha (or Shiva or masculine precept) … The whole lot of Buddhism is regarding this dialogue solely …
And in addition these components of information inside Siddha sciences which relate to voidness of allness (Sarva Shunya) are additionally associated to the identical dialogue solely … And this idea additionally pertains to Jain and Sikh lore’s additionally …
And the trail of above self realizations additionally passes by the identical Raam Naad that’s the base of this dialogue …
Continuing additional …
Prior we shut this quick subject on voidness, we have to focus on the next …
- Strategy of self realization of voidness from inside Prakriti Purusha Yoga …
- And its relation to the thoughts sheath (which in Sanskrit language means as Manomaye Kosha) …
- And its relation to the thoughts plexus (i.e. the Manas Chakra) which lies on the uppermost stage of the 1000 petalled lotus which is current on the prime of mind of every aspirant …
Each of Prakriti and Purusha are eternally residing in every aspirant’s microcosm …
Inside the aspirants microcosm, when these two (Prakriti and Purusha) are completely balanced and when they’re nearly to enter into the stage of voidness of their very own individualities, then simply previous to this stage (of those two coming into into voidness) the thoughts is already voided …
Until the aspirants thoughts enters into voidness, the later stage of self manifestation of voidness from inside this union of Prakriti and Purusha can not even be self realized by that aspirant …
Thus foundation this dialogue, previous to the stage when voidness is self realized from inside the union of Prakriti (female precept) and Purusha (masculine precept), the thoughts of that aspirant is already voided (i.e. emptied out) …
Reiterating once more in order to depart no scope of any later misinterpretation … Until an aspirants thoughts is voided (i.e. emptied out) the self realization of voidness can’t be arrived at by that aspirant …
Now learn this fastidiously … Thus foundation above, at any time when an aspirant self realizes voidness (vacancy) then it by itself is a proof that the aspirants thoughts is already resting in voidness (i.e. the thoughts is already emptied out of its earlier existence inside individual-dualities) …
Continuing additional …
And this self realization of voidness is all the time had by the transit of the six petalled thoughts plexus (Manas chakra) which is current contained in the 7th plexus (or Brahmarandra chakra) itself … I.e. to self understand voidness, the consciousness pot (or white pot of lighted butter or Amrit Kalash or Pot of nectar) of that aspirant has to rise to the thoughts plexus and likewise transcend …
Contained in the thousand petalled 7th plexus (Brahmarandra chakra) there are three smaller plexus’s and the topmost amongst these three plexuses is the white-colored six-petalled mind-plexus (Manas Chakra) …
The six petals of the Manas chakra are of a white coloration which is enveloped by a very-light blue coloured gentle which turns into progressively darker because the sight strikes farther from the white coloured petals …
Thoughts plexus rests inside the envelope of macrocosmic voidness (i.e. vacancy of allness or Sarva Shunya) and thus when an aspirant (i.e. aspirants consciousness) transits by and thus goes past the Thoughts plexus, then solely does that aspirant self understand vacancy (Shunyata) …
Until this thoughts plexus (Manas Chakra) is transited by by the consciousness of an aspirant, self realization of the ultimate stage of macrocosmic voidness (i.e. vacancy of allness or Sarva Shunya) can by no means be arrived at … That is a completely indisputable fact …
However to transit this thoughts plexus, one additionally must transit all of the seven plexus’s which itself is a mammoth job to do and it’s only on account of this motive, that in historical past of the macrocosmic creation, not even a handful of aspirants have ever self realized the non-lighted state of vacancy (Shunyata) …
And eventually for this dialogue …
And because the thoughts plexus (Manas chakra) itself is an intrinsic a part of the thousand petalled lotus (i.e. crown plexus or 7th plexus of Brahmarandra chakra or Sahasrara) which is current on the prime of mind and likewise because the thoughts plexus straight opens up into voidness (i.e. when the thoughts plexus is crossed over, then the self realization of vacancy or Shunyata or Shunya Tattva is arrived at), so it was on account of this motive that the “Brahmarandra chakra (or 7th plexus)” was additionally termed as “Shunya Chakra (or plexus of vacancy)” inside the Siddha Sciences of Sanatan Dharma …
The top Word:
If I discover it needed, then in a later chapter I shall present the portray of the thoughts plexus (Manas Chakra) which as such has by no means been painted throughout human historical past, besides after all it’s extremely esoteric depictions that are seen inside the Zoroastrian lore’s (or Parsi Lore’s or Lore’s of these wonderful individuals of historical Persia who of their instances of peril had come to mainland India and made it their house) …
Word continues … And these individuals (of historical Persia) who later one got here to be addressed as Zoroastrians, have been the identical individuals who have been additionally addressed as “Shakdweep Saurya Saraswat Brahmins” through the time spans which have been of the sooner divine age cycles (i.e. throughout and prior Deva Dwaparyuga) …
Persevering with with above observe … This title of Shakdweep Saurya Saraswat Brahmins means “the Solar (or Hearth or self-luminosity or heat-light) worshipping Brahmins of erstwhile Persia (i.e. Shakdweep) who of their originality of race are none apart from the individuals of the traditional Saraswati river civilization (i.e. additionally they have been Saraswat)” … And of their even earlier existences, these have been the Brahmins of Rig Veda and Atharvaveda and thus they have been the Brahmins who rested inside the Vedic Mahavakya “Prajnanam Brahm” which in English language means as, “Self-Luminous is That” and inside the Vedic Mahavakya of “Ayam Atma Brahma” which implies “This (innermost essence or Atman) is That (supreme or Brahman)” or just, That is That …
Persevering with with above observe … And on account of their relation to Atharvaveda, they have been additionally associated to the information of Ayurveda (i.e. music of everlasting life, right here and past) and so far as the Puranic lore is worried, these have been the individuals of Surya and Agni Purana (i.e. the Path of Solar and Hearth) … If needed, inside later subjects I shall be discussing this civilization in even larger element as a result of these have been the unique ones who have been the knower’s, holders and preservers of the trail of supreme-light that’s instructed about in all religions (i.e. all those that come throughout the previous couple of millenniums) …
Word continues … The information of Manas chakra (Thoughts plexus) was preserved by these Brahmin individuals of historical Persia (who itself have been of the sooner Saraswati river civilization) and it was on account of this motive, even the son of Sri Krishna who afterward got here to be often known as “Sage (or Rishi) Samb” had taken the help of these realized ones of historical Persia, in order to achieve the summit of self realization and thence attain the excessive standing of being a Rishi of the Eighth plexus of his time …
Word continues … And it will definitely is to Rishi Samb that the phrases Sambhalpur, Sambhal Gram, Shambhalla and so forth., are associated as a result of the place the place he had attained the standing of Rishi, got here to be often known as the “land of Rishi Samb (or Sambpur, Sambhalpur, Sambhal Gram and Sambhalpur)” and the identical place got here to be addressed as Shambhala inside the a lot later Buddhist or different lore’s … That place which got here to be often known as Sambpur, Sambhalpur and so forth., is close to Jagannath Puri Temple within the state of Orissa (Odisha) of India …
Persevering with with above observe … Throughout these historical instances as have been of my much-much earlier transmigrated incarnations which additionally have been on this world system itself, the place which is now referred to as as Odisha was addressed .,as “Ur-Isa (or Ur-Isha)” … Transmigrated incarnation means an incarnation that’s arrived by adopting the trail of transmigration of soul, which in Sanskrit language is named as Parkaya Pravesh and which in English can also be loosely termed as Virgin Delivery …
This land of Ur-Isa was extending proper from the current day Kashi metropolis within the west (within the state of Uttar Pradesh) until Gaya (within the state of Bihar) until past the Jagannath Puri temple (i.e. Aamnaya Peetha of east route which is within the state of Odisha) and until a bit of past Sri Sailam (of the current day state of Andhra Pradesh) … Along with this, the northern lands that are a bit of past Tibet within the north and the jap lands till western Myanmar have been additionally thought-about to be intrinsic components of this Ur-Isha of historical instances …
Persevering with with above observe … The phrase Ur-Isha was given to this place as a result of this place was well-known for being the one the place the “consciousness flies (i.e. Ur or Ud) and merges to the Supreme Being (Isha)” … And the identical place was acknowledged as “land of Ur” within the much-much later Biblical lore’s …
Word continues … In each leg of each divine age cycle, one sage all the time involves the world in order to open up the trail “of and to” the 8th plexus and the place the place that path is opened up, involves be recognized by the title of that sage itself … That is the way it has all the time been until now and that is how it’s presupposed to be in any close to or distant future …
Persevering with with above observe … And the trail to the 8th plexus is all the time opened up while resting in any of the “eight Puri (Puriashtak)” that are as geographical areas, along with being subtly-present inside the aspirant itself … Moreover, the aspirant who opens up this path to eightth plexus additionally must be born within the geographical boundary of the identical Puriashtak as with out this facet being complied, that aspirant can by no means be the one who can ever open the trail “of and to” the Ashtama Chakra …
Relaxation in a later subject because it not essential to proceed this dialogue right here … So now we will additionally need to proceed additional with the subject at hand …
GG-8 … Shakti Shiva Yoga itself is Prakriti Purusha Yoga … Thus foundation above discussions, following stands out as a reality …
What’s instructed as Prakriti is definitely the identical as what’s instructed as Shakti and what’s instructed as Purusha is definitely the identical as what’s instructed as Shiva …
Simply because the union of Prakriti and Purusha (i.e. Shakti and Shiva) occurs contained in the bodily physique, so does the identical union additionally occur contained in the larger macrocosmic creation …
For the reason that unique union of Prakriti to Purusha was the explanation for the self origination of the macrocosmic creation and her every microcosm, so when the identical union of Prakriti to Purusha (i.e. union of Shiva and Shakti) occurs inside an aspirant’s microcosm (as is proven within the earlier work), then it solely denotes the stage from the place the aspirant begins returning again to that situation which was previous to the stage when the unique origination of the Maker’s Makings had nearly commenced …
Thus as a result of details talked about in above paragraph, when any aspirant efficiently passes by the Shakti Shiva Yoga (as was depicted in earlier work of this subject) then the tip results of it’s none apart from a stage the place the aspirants enters into that situation which was previous to the unique origination of the Maker’s Makings …
As additionally, since above arrived situation solely denotes a lastly liberated state (i.e. it denotes a state of full, closing and everlasting isolation from allness and her every half or Kaivalya Moksha) so the completion stage of this union (of Shakti to Shiva or Prakriti to Purusha) can also be denoting the identical Kaivalya Moksha (closing liberation) solely …
The subject continues …
