As was mentioned earlier, Pradakshina means circumambulation … That is additionally referred to as as Parikrama which is completed by transferring in a clockwise path round something holy … This Pradakshina or Parikrama additionally has 4 phases (or 4 elements or 4 steps) which relate to the 4 cardinal faces of Sadashiva … Thus is the rationale for header of this matter to additionally relate to Chatush Pada Pradakshina of Sadashiva or in different phrases, Chatush Pada Parikrama of Sadashiva … There isn’t any larger act (or deed or Karma) that the Pradakshina which is mentioned right here … And this matter pertains to the trail of Raja Yoga and likewise pertains to Pashupata Marg …
Pashupata Marg means as the trail of Bhagwan Pashupatinath or the Lord of all macrocosmic speciology … Bhagwan Pashupatinath is likely one of the huge variety of elements of my Paramguru Shiva… The phrase Pashupatinath means because the lord of all animate, inanimate, supra-inanimate and supra0animate being, who in Bible lore’s can also be addressed because the Lord of Sheep …
This Pradakshina relies upon upon ones evolutionary standing … Thus relying upon any aspirant’s present evolutionary standing, is from the place the aspirant begins this Pradakshina … This additionally means, that, relying upon the stage which the aspirants has accomplished till his or her final incarnation, is from the place she or he would resume this Pradakshina in his or her present incarnation …
There isn’t any larger attainment that what’s mentioned on this matter as this Pradakshina makes an aspirant enter into the stage of being an Avadhoot and the place that Avadhoot rests in a Turiyateet Awastha (.e. she or he rests within the stage which is past the 4th stage of consciousness or in different phrases, she or he rests in a stage, which is even past the 4th stage of consciousness (or Turiya Awastha) …
Above portray is describing Indraloka or the world of ruler of all divine worlds … The identical Indraloka (or Indra Loka can also be current contained in the bodily microcosm of every aspirant …
That “Interior Indraloka” is current contained in the Ida Naadi or the left channel i.e. left-side divinity channel which runs upwards from the bottom of the backbone and terminates on the third eye plexus (or Ajna Chakra) which is situated near space of center of eyebrows of every aspirant) …
In Yoga, this channel can also be termed as Moon channel or coldness channel because it balances the warmth of its reverse divinity channel, which is called Pingala Naadi or proper channel or solar channel, whose Deva is Rudra …
So since Devaraja Indra (i.e. divine ruler Indra) can also be current contained in the Ida Naadi, so throughout these very historic occasions as have been of my much-much earlier incarnations and additional phases of transmigrated incarnations (i.e. incarnations that are arrived by adopting the trail of transmigration of soul), Devaraja Indra was additionally addressed as “Idandra Deva” which meant, the “interior divinity of Ida Naadi” …
As additionally, since I had develop into a Trisanku Yogi (really the one Trisanku Yogi of this great-eon or Mahayuga) inside Indra Loka which itself is self-originated from golden coloured Tatpurusha face of Sadashiva, so my Pradakshina across the 5 faces of Sadashiva (or Panch Mukha Shiva) can solely begin from Indraloka, as is proven in above portray …
That is additionally the way it really was this time and through all of my earlier incarnations that have been arrived by adopting the trail of Parkaya Pravesh (i.e. transmigrated incarnations) that had adopted after I turned a Trisanku (as was mentioned within the earlier matter of “eighth plexus and Trisanku Yogi” and likewise within the earlier matter of “Rarity of knower’s of eighth plexus) …
Continuing additional…
Within the earlier matter of “Sadashiva Pradakshina … Vedanta”, we had mentioned the next …
- Pradakshina of Panch Mukha Shiva (or in different phrases, circumambulation of 5 faces of Shiva) … This was as per Kashmir Shaivism …
- Pradakshina of Pancha Brahma (or in different phrases, the circumambulation of 5 Brahmas) … This circumambulation was as per Pancha Brahma Upanishad (or in easy phrases, part of the huge lore’s of Vedanta) …
- However in that earlier matter (“Sadashiva Pradakshina … Vedanta”) we had additionally mentioned, that in each these circumambulation’s, the state of those 5 faces was seen while resting throughout the Aghora face of Shiva solely … That is as these 5 that are realized in above paths are described while the Yogi is resting throughout the Aghora face of Sadashiva …
- And this state of resting in Aghora face while realizing these 5 faces (as described in Pancha Brahma Upanishad and Kashmir Shaivism) can also be due to the truth that as of now the photo voltaic revolution arc is nearer to the southernmost level of its path (this arc is round 179.28 levels from the beginning of the revolution of solar across the central a part of Akasha Ganga (or Milky Manner Galaxy) … This arc of photo voltaic revolutionary cycle could be calculated in a later matter of Kaalchakra) … So as a consequence of this cause, as of now Aghora occurs to be the primary face which is relevant to this photo voltaic system …
- And for the reason that Mahakalpa (or Surya Samvatsara or 60 full cycles of solar across the milky method galaxy) is the primary cycle, so as a consequence of this cause, as of now and till the following many million years (actual time could be calculated in a later matter of Kaalchakra) the south going through Aghora face of Sadashiva, can also be holding the divinity of all of the 5 faces of Sadashiva … Thus all 5 faces of Sadashiva will be self realized while being based mostly inside Aghora itself …
- Thus those that relaxation in Aghora, may also self notice all the 5 faces of Shiva as have been described in Kashmir Shaivism and in Vedanta (i.e. Pancha Brahma Upanishad) …
- Even Tibetan Bardo is a information system that’s acquired (I imply self realized) while resting in Aghora face of Sadashiva, whose “Sound is of Ahum (Ahum Naad) and who is identical because the one which Tibetan Bardo (i.e. Tibetan guide of useless) addressed as Primordial Buddha Samantabhadra … Buddha Samantabhadra of Tibetan guide of useless, is none apart from Aghora face of Sadashiva … And since Bardo itself is the trail of emancipation and since emancipation itself is what each genuine information system lastly pertains to, so it’s prison to think about Tibetan Buddhism to be any totally different from the paths of Pancha Brahma Upanishad and Kashmiri Shaivism, each of that are genuine elements of Vedanta (or Absolute Monism of Absolute Non-Dualism) … In the end when Tibetan Lamas know what’s instructed right here, then they might agree that the basis of Tibetan Buddhism is none apart from that of Indian Lore’s, and particularly of Vedanta and which itself is a partless a part of the vast-vast Vedic lore … Thus at such occasions, they might additionally not stay Buddhists as they might start transferring to their very own timeless root i.e. Vedas …
However on this matter, the trail is of Vedic Pashupata Marg (i.e. Path of Bhagwan Pashupatinath) and this path can also be of Raja Yoga and can also be the identical as what was mentioned within the earlier matter of “Pancha Mukha Sadashiva” …
So this matter would talk about the identical 5 faces of Sadashiva while resting in these states that are past (or out of) the Aghora face of Shiva …
And above said information are additionally the rationale for there being a slight distinction within the information methods that relate to Raja Yoga and the paths of Pancha Brahma Upanishad and Kashmir Shaivism … However the truth nonetheless stays that each one of those three paths are completely right …
Pancha Brahma Upanishad and Kashmir Shaivism discuss these 5 faces while being based mostly inside (or the aspirants consciousness resting in) Aghora face of Sadashiva … And quite the opposite, Pashupata Marg (and paths of Raja Yoga) describe them from these states that are of resting inside every of those 5 faces … That is the one distinction as in the end all these information methods, all of which finally relate to the identical 5 faces of Sadashiva itself …
Now with above as a base, I proceed additional …
After these mentioned Pradakshina which as such was a transit by way of the painted sketch of an earlier matter of “From Ahum Naad to ALA Naad” and which was furthered within the matter of “Sadashiva Pradakshina … Vedanta”, the trail to traverse additional might have solely been of Raja Yoga …
This matter describes the trail of Sadashiva Pradakshina which is thru the Pashupata Marg and which can also be the identical as the trail of Pradakshina inside Raja Yoga, each of that are intrinsic elements of the Vedic lore solely …
With above as a base, I start this matter …
DD-1 … Chatush Pada Pradakshina of Param Gurudeva, Bhagwan Sadashiva …
Chatush Pada implies that which has “4 steps” …
As mentioned earlier, the phrase Pradakshina (or Parikrama) means a circumambulation … This Pradakshina (or Parikrama) is completed in a clockwise path round sacred locations and deities …
And since I think about my Param Gurudeva Bhagwan Sadashiva as probably the most sacred one, so it’s round Sadashiva that my Parikrama has at all times revolved throughout virtually all my earlier incarnations and all my earlier transmigrated incarnations which have been until now …
Throughout every of my returns as a transmigrated one, I’ve “at all times tried to” full at the very least one Parikrama (or Pradakshina) across the 4 cardinal faces of Bhagwan Sadashiva …
This Parikrama has already continued in an unbroken method throughout all my returns as a transmigrated one and the identical has additionally been the case in “a lot of” the even earlier common incarnations that have been previous to the evolutionary phases once I had not misplaced the appropriate to take an everyday delivery (i.e. previous to the evolutionary standing once I had not misplaced the appropriate to take a delivery from the womb of a bodily current mom and the place this lack of proper itself was because of the self realization and thence an additional transit by way of the Ashtama Chakra (or 8th plexus) which has already been mentioned within the earlier set of subjects on “Ashtama Chakra … Eighth plexus”) …
Completion of Parikrama round Sadashiva is the primary aim of every transmigrated incarnation … And beneath dialogue is the trail of profitable completion of it this time round too … Transmigrated incarnation means an incarnation that’s arrived by adopting the trail of transmigration of soul, which in Sanskrit language is known as as Parkaya Pravesh and which in English can also be loosely termed as Virgin Start …
So foundation this completion which this time round was completed throughout the at present underway divine degenerate age cycle (i.e. Deva Kaliyuga) I additionally know that to finish this Parikrama, the divine age cycle (or Mahayuga, which can also be referred to as as a Deva Yuga) of that point of completion doesn’t matter …
Thus it doesn’t matter whether or not the cycle of time is of a divine age of fact (Satyuga or Kritayuga or just the divine golden age) or it’s of the divine degenerate age cycle (i.e. Deva Kaliyuga), any Yogi who stays agency inside and upon the trail to Sadashiva, can compete this circumambulation (i.e. Pradakshina or Parikrama) across the 4 cardinal faces of Sadashiva and that too, no matter the human or divine age cycle (or Mahayuga)that’s underway at the moment …
However on the identical time, as a consequence of subtly and grossly manifested degenerate forces which might be current throughout any of the “divine degenerate age cycles (i.e. Deva Kaliyuga)”, throughout the path of this Pradakshina (or Parikrama) a Yogi would positively be subjected to a much-much larger quantum of sufferings as in comparison with the situation when the identical Pradakshina could be completed throughout the higher age cycles (i.e. ages which might be apart from the divine degenerate age cycle or Deva Kaliyuga) …
DD-2 … Necessities of Chatush Pada Sadashiva Pradakshina or Chatush Pada Parikrama of Sadashiva …
Since I’m the one Yogi of this Mahayuga Chakra (i.e. the present working time span of 4 divine ages which have a time span of 4.32 million human photo voltaic years as per center time items of precession of equinoxes) who had attained the state of being a Trisanku as a consequence of “willingly” accepting a brief fall of evolutionary standing, which itself was for honoring the phrase of assurance of Pitamah Brahma Ji to Indra Deva and while my Siddha Sharira was resting at Indraloka (i.e. world of ruler of divine worlds) so my Parikrama couldn’t have begun from anyplace apart from Indraloka …
Thus to begin the Chatush Pada Parikrama of Sadashiva (or Chatush Pada Sadashiva Pradakshina), Indraloka needed to be returned again …
Trisanku Yogi is already defined in earlier matter of “8th plexus and Trisanku Yogi” and the identical can also be referred to in one other earlier matter of “Rarity of knower’s of 8th plexus” …
And this time round since I’ve returned again from the Tatpurusha face of Sadashiva from the place Devaraja Indra (and Indraloka) had self manifested, so this Parikrama can by no means be deemed to be accomplished, until the consciousness re-arrives both at Indraloka or at Tatpurusha face of Shiva …
Persevering with with above paragraph … Since Indra and Indraloka have been self manifested from the identical Tatpurusha face of Sadashiva, so Indraloka can also be part of Tatpurusha face of Sadashiva (or Ishvara) … Thus if any aspirant returns again to Indraloka or to Tatpurusha, it quantities to the identical return again to Tatpurusha face …
As additionally, for the reason that identical face can by no means be reached twice in any single incarnation (and even in any single transmigrated incarnation) and since Tatpurusha (or Maheshwara) was already self realized by me earlier on on this incarnation itself (See the sooner matter of “Tatpurusha face of Sadashiva”) so as soon as the consciousness was stationed at Vamadeva (as was mentioned within the earlier matter of “Vamadeva face of Sadashiva … Vaikunth”), the one method for the consciousness to achieve again to the beginning level of this transmigrated incarnation and thus start the Parikrama throughout this incarnation, was to both attain Indraloka or attain Tatpurusha face of Sadashiva (i.e. Dharmakaya) … However for the reason that latter was already accomplished (throughout the time of completion of the sooner matter of “Tatpurusha face of Shiva”), so solely the previous (i.e. Indraloka) might have been returned again to prior commencing of the Chatush Pada Pradakshina as is being mentioned right here …
Except this full circle across the 4 cardinal faces of Sadashiva will get accomplished, the Parikrama can not even be deemed as absolutely full …
This was the place the divine help of Sri Bhagwan Vishnu who self manifests from Vamadeva face of Sadashiva, was obtained by his personal little scholar (i.e. the one who’s scripting this textual content) …
And it was as a consequence of this blessing of Vamadeva face of Shiva (however this blessing was rendered by way of my Sanatan Gurudeva Sri Vishnu) that the beginning level of the Parikrama round Sadashiva was arrived at throughout this incarnation … And that is what’s mentioned beneath …
DD-3 … Graduation of Pradakshina …
This can be a return again to Indraloka after self realization of Rudra Deva (ALA Naad) …
Above portray (i.e. the 1st portray of the present matter) describes Indraloka i.e. world of the ruler of divine worlds …
The ruler of divine worlds, i.e. Devaraja Indra, self-manifests from the golden coloured Hiranyagarbha Brahma (i.e. Tatpurusha face of Sadashiva) …
Devaraja Indra was additionally addressed as “Idandra Deva” which implies the interior ruler of Ida Naadi … This title was given to Devaraja Indra (i.e. ruler of divine worlds) as he’s additionally current because the divine ruler inside “Ida Naadi (or Moon channel or coldness channel or left channel)” which is current close to the central channel (or impartial channel or Sushumna Naadi which runs contained in the spinal column of every aspirant) …
Indraloka was arrived at by way of the trail which was mentioned within the earlier matter of “Sadashiva Pradakshina … Vedanta” …
That is the stage from the place my Pradakshina (i.e. Parikrama) round all cardinal faces of Sadashiva and their deities, was commenced and that is what has been mentioned all beneath sub-parts of this a part of the subject …
In beneath determine …
Black arrow denotes the beginning of Pradakshina round Sadashiva
Maroon arrow denotes the tip of Pradakshina round Sadashiva
Inexperienced arrows denote the trail (or phases) of Pradakshina round Sadashiva
Different arrows are denoting self origin of states and/or hyperlinks of assorted states
Be aware 1 … Since this determine pertains to that which is current inside all that’s as Maker’s Makings and her every half and because it additionally pertains to that which is past the Maker’s Makings, so this dialogue would additionally stay freed from instructions and but as a result of we stay in a world the place the dimension of path is unquestionably efficient, so the directionalities would must be accounted for … So on this determine, so far as the transit by way of these 5 faces of Sadashiva is anxious, the instructions don’t’ matter and but for the reason that Pradakshina can solely be in a clockwise method across the 5 faces of Sadashiva, so instructions of faces must be accounted for as a consequence of this cause …
Be aware 2 … Since this determine is after completion of transit of the sooner described paths (i.e. the Path of Pancha Brahma Upanishad and the trail of Kashmiri Shaivism which was mentioned within the earlier matter of “Sadashiva Pradakshina (as per Vedanta)” the place the tip end result was of a re-arrival at Indraloka (i.e. world of ruler of divine worlds), so the beginning level of this a part of Pradakshina as proven in above determine can’t be from some other than from Indraloka itself …
Be aware 3 … Since this determine pertains to the 5 faces of Sadashiva that are outward going through (outward going through from the central Ishana face of Sadashiva) and its path is the inward path (i.e. the trail in the direction of the innermost essence or Atman), so the Vedas which might be relevant to this determine could be reverse of what are instructed for the 4 cardinal faces of Sadashiva in some texts of Raja Yoga … This truth was already mentioned within the earlier matter of “Pancha Mukha Sadashiva” …
Be aware 4 … This determine additionally denotes the tip stage of the trail which was mentioned within the earlier matter of “Brahmpath … The Final path” …
Be aware 5 … Thus this determine is denoting the tip stage of the trail of Kaivalya Moksha i.e. this determine denotes the tip stage of the trail which results in a “full, ultimate and everlasting isolation from allness and her every half” … From a Vedantic standpoint, this determine additionally denotes the trail of a Shaiva Avadhoot …
Be aware 6 … Foundation above determine the next can also be very clear … The information of Bodhichitta as was given by my earlier incarnation’s Gurudeva (i.e. Gautama Buddha) is none apart from being the union of divinities of Tatpurusha face of Sadashiva and Sadyojata faces of Sadashiva …
Be aware 7 … As was mentioned in an earlier matter of “Pancha Mukha Sadashiva”, the 5 macro-elements (Pancha Mahabhoot) are additionally associated to the Pancha Mukha Sadashiva (5 faces of Sadashiva) as follows …
Continuing additional …
So with all earlier discussions of this matter as a base, I begin the discussions upon this a part of the subject …
After return again to the beginning level of this transmigrated incarnation i.e. Indraloka, the trail that was undergone by way of was because it has been mentioned on this a part of the subject …
This return again is already mentioned within the earlier matter of “Sadashiva Parikrama (as per Vedanta)” and the ultimate stage of additionally it is mentioned within the earlier a part of this matter (i.e. DD-2) along with what has been mentioned on this a part of the subject (i.e. DD-3) …
Regardless of what anyone might interpret, beneath mentioned was the trail of the Chatush Pada Pradakshina …
These aspirants who shall full a self realization of (and thus full a transit by way of) all earlier discussions of this whole textual content, would in the end enter into what’s mentioned beneath …
It’s from this idea of Chatush Pada Sadashiva Pradakshina that the idea of there being 4 steps (or Chatush Pada) of every part, had originated …
Continuing additional …
If anybody would analyze the subjects that have been previous to the present one, then following could be completely clear concerning Pada’s (i.e. steps or phases) of my Parikrama across the 4 cardinal faces of Bhagwan Sadashiva …
This Parikrama commenced from Indraloka as was mentioned within the earlier subjects of DD-2 and DD-3 …
Thus and as a consequence of this cause, beneath 4 steps have been handed after crossing previous the discussions of DD-3 …
DD-4 … Progress of Chatush Pada Sadashiva Pradakshina …
DD-4-A … 1st step of Pradakshina from Indraloka-Tatpurusha to Aghora …
After the sooner matter of “Sadashiva Pradakshina … Vedanta” which in flip led to a self realization of “Indraloka” have been arrived the beneath talked about phases …
In its preliminary phases, it led to self realizations of many subjects of which the “major ones” are said beneath …
Then was the stage of self realization of “Shiva Taraka Naad (which we had additionally mentioned because the Sound of Raam or Raam Naad)”, which was as a path between Tatpurusha face of Sadashiva and Aghora face of Sadashiva … This was the stage which led to an preliminary exit from Indraloka after which from Tatpurusha face of Sadashiva by way of the trail of the sooner subjects on 8th plexus (i.e. Eighth Plexus, all of which have already been mentioned earlier) …
And this was the one which led to the second step of the Parikrama, which as such was by way of the Aghora face of Sadashiva …
Thus this stage was the one which moved from Tatpurusha face of Sadashiva in the direction of Aghora face of Sadashiva and thus an exit from Tatpurusha face of Sadashiva which as such accomplished step one of Pradakshina …
This path handed by way of the Hridaya Akasha Garbha Tantra, which led to self realization of “Guha Kaivalya“, which implies because the Cave of Isolation of cave of liberation” …
This was by way of the trail which was mentioned within the earlier subjects as said beneath …
And the self realization of the beneath listed subjects …
And the additional subjects as listed beneath belong to Tatpurusha solely …
Siddhi’s of Pradakshina from Tatpurusha to Aghora …
After above phases have been crossed over, then the next Siddhi’s have been arrived at and these Siddhi’s have been additionally absorbed (i.e. dissolved) of their respective principal states … And after these Siddhi’s have been dissolved into their respective principal states, I additionally turned freed of those Siddhi’s …
DD-4-B … 2nd step of Pradakshina from Aghora to Sadyojata …
This was the stage of transit of Aghora face of Sadashiva after which Rudra Loka (Rudra Deva) each of which have been mentioned in earlier subjects … This moved from Aghora face of Sadashiva in the direction of Sadyojata face of Sadashiva …
Siddhi’s of Pradakshina from Aghora to Sadyojata …
After above phases have been crossed over, then the next Siddhi’s have been arrived at and these Siddhi’s have been additionally absorbed (i.e. dissolved) of their respective principal states … And after these Siddhi’s have been dissolved into their respective principal states, I additionally turned freed of those Siddhi’s …
Thus was accomplished the self realization of path of Pradakshina from Aghora to Sadyojata …
DD-4-C … 3rd step of Pradakshina from Sadyojata to Vamadeva …
This was the stage of transit from Brahmaloka or Sadyojata face of Sadashiva after which to Vamadeva face of Sadashiva …
- Sadyojata was mentioned within the earlier matter of “Sadyojata face of Sadashiva … Brahmaloka” … Then by way of a secret path, 4 headed human type of Pitamah Brahma Ji was self realized (Pitamah Brahma Ji will not be painted on this textual content as a consequence of causes that have been instructed within the earlier matter of “Panch Brahma” …
- Vamadeva was mentioned within the earlier matter of “Vamadeva face of Sadashiva … Vaikunth” …
Siddhi’s of Pradakshina from Sadyojata to Vamadeva …
After above phases have been crossed over, then the next Siddhi’s have been arrived at and these Siddhi’s have been additionally absorbed (i.e. dissolved) of their respective principal states … And after these Siddhi’s have been dissolved into their respective principal states, I additionally turned freed of those Siddhi’s …
DD-4-D … 4th step of Pradakshina from Vamadeva to Indraloka …
This was the transit from Vamadeva face of Sadashiva to Indraloka from the place this Pradakshina was began within the first place …
Siddhi’s of Pradakshina from Sadyojata to Vamadeva …
After above phases have been crossed over, then the next Siddhi’s have been arrived at and these Siddhi’s have been additionally absorbed (i.e. dissolved) of their respective principal states … And after these Siddhi’s have been dissolved into their respective principal states, I additionally turned freed of those Siddhi’s …
This accomplished the fourth stage of my Parikrama across the 4 cardinal faces of Sadashiva …
And for the reason that subsequent path can solely be to the beginning level of the Parikrama, so the following face which was self realized was of Indraloka (Devaraja Indra) who self manifests out of Tatpurusha face of Sadashiva itself …
DD-4-E … Completion of Pradakshina round Sadashiva … Return again to Indraloka after which to Tatpurusha face of Sadashiva …
This was of the stage of return again to the beginning level i.e. Indraloka and thence to Tatpurusha face of Sadashiva, from the place I’ve returned to this world, this time round …
Devaraja Indra and Indraloka self manifests from Tatpurusha face of Shiva …
However this stage of circumambulation was solely accomplished because of the blessings of Sri Vishnu as Vamadeva face of Sadashiva as it will definitely was Vamadeva as Sri Vishnu who confirmed the key route from Vamadeva face of Sadashiva to Indraloka …
And from Indraloka that consciousness once more returned again to Tatpurusha which itself is the face of Sadashiva from the place I’ve returned again to this world throughout the present transmigrated incarnation … Tatpurusha face of Sadashiva had already been mentioned earlier …
Thus was accomplished the Pradakshina round Sadashiva for the 101st time since I had misplaced the appropriate to take an everyday delivery i.e. from the time I misplaced proper to take a delivery from the womb of a bodily current mom because of the first transit of the 8th plexus (or Niralambasthana) as is subtly instructed in Atharvaveda chapter 10 (and which has already been mentioned within the earlier matter of “8th plexus … Atharvaveda chapter 10”) … After that 1st transit of the 8th plexus (or Niralamba Chakra) I’ve been returning again as a transmigrated one (i.e. returning again in an incarnated state by adopting the method of “Transmigration of soul (which in Sanskrit language can also be referred to as as Parkaya Pravesh)” as was mentioned within the earlier subjects as listed beneath …
In each transmigrated incarnation that has been after I used to be just a little Manas Putra (i.e. thoughts activated but womb born little little one) of Brahmarishi Kratu, I’ve completed this Pradakshina (i.e. circumambulation or Parikrama) of the delicate formless faces of Sadashiva … This continuity of Pradakshina has solely continued as a consequence of one of many directions and blessings of my father and Gurudeva of that point span whom the Vedic lore addresses as Brahmarishi Kratu …
And after being a Manas Putra of Brahmarishi Kratu, since I by no means took delivery from a bodily mom, so as a consequence of this I nonetheless maintain his Gotra (i.e. Kratu Gotra) …
DD-5 … Ishana face of Sadashiva (Ishaan face of Sadashiva or Ishan face of Sadashiva) …
After self realization after which a transit of the 8th plexus (Ashtama Chakra) after which by way of a self realization and transit of a Yogi’s consciousness by way of all above phases, are arrived the next accomplishment automobiles (Siddha Sharira or Siddha physique) …
However the blue gem physique had manifested a lot sooner than the ether physique (as Blue gem physique was manifested quickly after the manifestation of Krishna Pingalam Sharira and the following stage of manifestation of the Tawny physique or Nataraja Sharira, however within the earlier matter I had listed them collectively as they each relate to macro-elemental ether or Akasha Mahabhoot solely) …
These two our bodies lastly merge to Akasha Mahabhoot (or macro-elemental ether) which was mentioned within the earlier matter of “Akasha Mahabhoot … Ether” …
And since Akasha Mahabhoot (or ether) is the macro-element of Ishaan face of Shiva, so it’s listed on this a part of the subject itself …
Then at some stage of transit (I’m not certain which stage) are self manifested the beneath mentioned Siddha our bodies …
- Shamshan Kaali Mahakaal Sharira … This was not mentioned in any matter, however was referred in an earlier matter as “Shamshan Kaali Mahakaal Yoga” … After which in the course of time of continuity of the evolutionary course of, this will get absorbed into its personal parental state which pertains to identical “Pancha Mukha Sadashiva” …
- Mahakaali Mahakaal Sharira … This was mentioned within the earlier matter of “Mahakaali Mahakaal Yoga” … After which in the course of time of continuity of the evolutionary course of, this additionally will get absorbed into its personal parental state which pertains to identical “Pancha Mukha Sadashiva” …
- Siddha physique which denotes Swaroop Stithi (i.e. the Siddha physique of 1’s personal important innermost essence or Atman) … This was mentioned within the earlier matter which has the heading of “Sagun Swaroop Stithi” and which finally merges into the “supreme mild (or Param Jyoti)” of Agyarandra which was mentioned within the earlier matter of “Nirgunyana … Agyarandra” and thence it enters into its related formless (macrocosmic parental) state …
- Colorless physique … Which when translated in English means because the Nirguna Sharira … That is the bodiless physique because it denotes the infinite consciousness …
- And at last, this colorless bodiless physique unites and dissolves into Ishana face of Shiva (Ishaan face of Sadashiva) which we now have already mentioned within the earlier matter of “Pancha Mukha Sadashiva” …
The subject continues …
