Above determine describes Antahkarana Chatushtaya of our present dialogue … Antahkarana Chatushtaya can also be termed as Bliss physique, Bliss sheath, Causal physique, Anandmaye Kosha and can also be written as Anandamaya Kosha and as Anandmaya Kosha… In the end the outermost orb is discovered to be of very huge expanses and as a result of this motive; it has been painted such in above determine …
That is the ultimate layer of phantasm that have to be crossed over in order to self understand your individual inherent nature (i.e. innermost essence or Atman) … And from this stage, is self realized the innermost which means of the Sanskrit phrase of Chetan Brahma (or consciousness is Absolute and which additionally means as “Acutely aware being is the Absolute and it additionally means as “Absolute is naught however infinite consciousness) …
In above determine …
- Consciousness (Chitta) is depicted in its white coloured state and simply because it was throughout these primordial phases of unique origination of Maker’s Makings … And since at the moment the consciousness didn’t have any seeded states in it (i.e. the coloured impressions or Samskaras weren’t there at the moment), so these coloured impressions are additionally not proven in above figures consciousness orb (i.e. orb of Chitta) …
- The thoughts is depicted in a state after it has already gotten unioned to the very delicate, white cloud like ninth sphere of Maker’s Makings … Thus the orb of thoughts can also be depicted in a white coloration solely …
- And the colours as proven in above portray are usually not precisely the identical as they really are …
EE-1 … Concerning above determine …
Inside the center there’s a small cavity which is like the highest a part of a Shivalingam … That is of a measurement which is barely smaller than that of the highest phalange of the thumb … Above determine is self realized inside that thumb formed cavity of coronary heart …
That cavity is stuffed with gentle which as such is carefully much like what has been proven in above determine …
And thus what was instructed as Antahkarana Chatushtaya in Vedas, is concerning that cluster of lights that are self realized in that thumb formed cavity of coronary heart …
EE-2 … What Antahkarana Chatushtaya … Fourfold internal delicate software …
The phrase Antahkarana Chatushtaya means “fourfold internal delicate software” … This additionally means the “fourfold internal delicate gentle” as gentle itself is the basis of all that’s and thus it will definitely is to the ever identical pristine gentle that’s current inside every aspirant, that every one philosophies of any of the triple occasions have been referring to …
This subject is among the Veda Bindu i.e. this subject eternally stands as one of many pristine factors (or bases) of self realization of Vedic information …
And since Vedas itself are the basis of all information, of all “delicate” information methods that ever manifested throughout any of the triple occasions, so this subject can also be one of many main factors of all philosophies of any of the thrice …
That is due to the truth that with out the state that’s mentioned on this subject, a microcosm can neither be full and nor can it’s based mostly inside and upon fullness of allness …
And in absence of fullness of allness throughout the microcosm (aspirant), that aspirant can’t be deemed to have reached an evolutionary ripeness and rightness to exit out of the allness of Maker’s Makings … Thus to “be liberated” the self realization of this subjects information, stands paramount in the course of the entirety of the triple occasions …
As a result of this motive this state of our dialogue can also be referred to in nearly the whole lot that pertains to self realization and likewise in nearly all that pertains to realization of allness … There has by no means been any information system that has not referred to what comes below the 4 main components of Antahkarana Chatushtaya of Vedic lore’s …
Some information methods have adopted one a part of it and others have adopted another components of the identical information of Antahkarana Chatushtaya … And but the fullness of this data solely rests within the Vedic Guru Shishya Parampara …
And because it rests solely throughout the Vedic Guru Shishya Parampara and concurrently rests inside Veda Sampradaya, so the one technique to have it’s by means of getting into into the genuine lineage of holders of Vedic information (However watch out for fraudsters when trying to find a Guru, as many of the ones who train today and thus are posing as Guru’s of those severely degenerate occasions, are usually not even match to be college students of my Pujya Gurujan) …
EE-3 … Describing Anandmaye Kosha or Anandamaya Kosha or Bliss sheath or causal physique or Antahkarana …
Anandmaye Kosha, which suggests because the Bliss sheath or bliss physique, is one other title of Antahkarana Chatushtaya, which is to be focus on right here …
The phrase “Antahkarana” is made up of two phrases … Antah Means Inside … Karana means software and it additionally means root-reason… And Chatushtaya means fourfold …
So Antahkarana Chatushtaya means the “fourfold internal delicate software” …
The sunshine of Antahkarana is having 4 orbs and every of those 4 orbs are additionally within the form of the highest portion of a Vedic Shivaling …
These 4 orbs are as follows …
- The innermost orb … That is of a blue coloration … This denotes Ahumkara i.e. the I’ness (that is additionally termed as Ahamkara) … And it lastly merges to Ahum Naad as was depicted in an earlier subject of “Aghora face of Sadashiva” …
- The following outward orb from the innermost orb of Ahumkara (or Orb of I’ness) … That is of a really delicate white coloration … This orb denotes Chitta i.e. the consciousness … This orb holds numerous impressions (or Samskaras) which are also of varied colours and their additional shades … These impressions denote the “4 deserves (or 4 karma)” i.e. the collected advantage (Sanchit Karma), destined advantage (Prarabdha Karma), at the moment underway advantage (Kriyamaan Karma) and future deserves (Agami Karma) … The colours of those impressions are dependent upon the subtlety or grossness of wishes, ideas, feelings and deeds which can be undergone by an aspirant in order to generate these impressions … Lighter coloured impressions denote larger subtlety …
- The following outward orb is of a really delicate yellow coloration … This orb denotes the Vijyana or in different phrases additionally it is termed as Buddhi i.e. the essential-knowledge or intrinsic-intelligence …
- And the outermost orb which can be self realized to be of very huge proportions as in comparison with the opposite three orbs, is the orb of Manas or Thoughts …
Persevering with with above bullet level … The colour and traits of this orb of thoughts (i.e. Manas) depends upon the evolutionary standing of the aspirant … Relying upon the state to which the thoughts is united at any time, is the attribute (and coloration) of the orb of thoughts at the moment …
Persevering with with above paragraph … As such, if the aspirant is the one who has realized the ninth sphere of mom nature (Para Prakriti or very delicate white nature or cloud 9) and thus that aspirants thoughts is already resting inside unity to that white nature (Para Prakriti), then the thoughts orb of such an aspirant would even be self realized to be of a really delicate white coloration …
Persevering with with above paragraph … And the identical shall be for all different states … Like when the thoughts rests in unity to the blue coloured Ahum Naad, then the orb of thoughts of our dialogue is of a blue coloration … And when the thoughts is in unity to the orangish-red coloured ALA Naad, then this thoughts orb is of a orangish-red coloration … And when the identical thoughts is in union to divine world of Idandra Deva (or in different phrases, divine world of Devaraja Indra), then this orb of thoughts could be discovered to be of a yellow coloration … And when in Sadyojata face of Sadashiva (which can also be addressed because the pristine abode of creator or Brahmaloka), then the identical orb of thoughts corridor be of a diamond white coloration … etc-etc … Thus as is the attribute of the state in whose unity the thoughts rests, is the attribute of the orb of thoughts at such a time …
Persevering with with above paragraph … This variation of coloration of thoughts is as a result of the thoughts may be very adaptive to vary and these adjustments of minds traits additionally are available in purviews of the assertion “Ganga Gaye Ganga Raam, Yamuna Gaye Yamuna Das … I.e. when within the Ganges, then of the Ganges and when within the Yamuna space, then just like the Yamuna” … Thus as is the attribute of state in whose purviews the thoughts rests, is the colour and attribute of the thoughts orb at the moment …
Persevering with with above paragraph … In above portray the thoughts is proven of a white coloration as that is the way it was realized while inside union to the ninth sphere of macrocosmic nature (Para Prakriti) which is sort of a very delicate white coloured cloud like state …
All these orbs are part of “Maa Prakriti (i.e. mom nature)” and that too while she is in self realized inside any of her pristinely pure divinities (i.e. in her states as Shakti or Devi or Motherly precept) …
EE-4 … The finality of Anandmaye Kosha …
Anandmaye Kosha, which suggests because the Bliss sheath or bliss physique, is one other title of Antahkarana Chatushtaya …
The finality of something is when it merges to its personal parental state …
As additionally a undeniable fact that the merger of something (or any state) to its personal principal or parental state is simply after that factor (or state) has reached again at its unique purity as was previous to the time when it had briefly separated from its personal principal or parental state …
The finality of every of those 4 components of Antahkarana Chatushtaya are the 4 cardinal faces of Sadashiva …
Thus foundation above, when these 4 cardinal faces which itself are part of the “5 faces of Sadashiva (that can also be addressed as Pancha Mukha Sadashiva along with being addressed as Panch Brahma)” are self realized, then these orbs merge to their respective macrocosmic principal states which itself are the 4 cardinal faces of Sadashiva and their deities …
And when this realization results in the “seedless absorption or seedless trance (Nirbija Samadhi)”, then all these orbs get absorbed into that seedless-ness that’s entered into by that aspirant …
And it additionally is thru that seedless absorption (Nirbija Samadhi) that the aspirant enters into the Nirvikalpa Samadhi (absorption into that who’s with out alternates i.e. absorption within the non-dual Brahman) which itself is of the supremely aware, central positioned Ishana face of Sadashiva who pervades all the opposite faces which in flip are pervading all that’s ever often known as the Maker’s Makings …
EE-5 … Phases of self realization of Anandmaye Kosha …
Under dialogue is how I had seen it in the course of the present transmigrated incarnation, so I can say that that is the way it was for me …
However on the identical time, the phases of beneath discussions is probably not relevant to everybody as different aspirants could even self understand the above painted determine (and even its barely diversified state) by means of another paths or phases of direct cognition … However but the top end result could be of the identical realization so far as the information of Antahkarana Chatushtaya of our present dialogue is worried …
Stage 1 … The self illuminating inverted Shivalingam inside the pinnacle …
When the inverted Shivling that’s current within the prime of head (i.e. contained in the cranium bones) and is positioned throughout the Shivarandra (as was mentioned within the earlier subject of “Nirgunyana“, which itself is part of the trail of “Pancha Randra”) will get self illumined, then the pristine gentle of this inverted Lingam enters into the Antahkarana Chatushtaya of the center area and illumines the Antahkarana Chatushtaya …
This inverted Shivling is already mentioned in an earlier subject of “Shivaling inside”, however for straightforward reference, its determine identical is proven in above portray …
Stage 2 … Orb of I’ness (Ahumkara) and orb of consciousness (Chitta) …
When this gentle of this inverted Shivalingam (which is positioned on the prime of mind and contained in the cranium bones of the pinnacle area) will get projected unto the Antahkarana Chatushtaya of the center, then beneath is what will get realized within the preliminary phases …
Concerning above determine …
That is as it’s self realized throughout the thumb like pit of coronary heart however solely after the sunshine of our mentioned Shivalingam will get projected to the center in order to “initially” illumine the Antahkarana Chatushtaya …
Following are the components of above determine …
- Blue half is the orb of Ahumkara (or the orb of I’ness) that every microcosm is blessed with and that too from throughout the supreme genius of Maker’s Makings …
However the blue coloration in above determine is way lighter than what’s depicted there …
And as a basic guideline, lighter is the blue coloration, lesser is the aspirant based mostly upon I’ness (Ahumkara) and thus better is the evolutionary standing of that aspirant throughout the macrocosmic hierarchies …
And in addition a undeniable fact that as an aspirant evolves, the blue coloured a part of above determine (i.e. I’ness of Ahamkara) additionally retains getting subtler …
- The encircling white half is the orb of Chitta (or orb of consciousness) … It is a very delicate white coloured orb which surrounds your entire orb of Ahamkara (as mentioned in above bullet level) … That is the white coloured orb that’s proven to be enveloping the blue coloured orb of I’ness (Ahumkara) …
This orb of consciousness has many-many microcosmic seeded states current inside it … These seeded states are of various colours which relate to various kinds of deeds, ideas, feelings and wishes … These seeded states are the impressions (Samskaras) that had been earned by an aspirant until the time (of self realization of those impressions) …
Lighter are the colours of those seeded states (seed like vibratory states of impressions or Samskaras), subtler are the deeds that had been finished to originate them … Delicate deeds imply these deeds, ideas, feelings and wishes that are based mostly upon oneness to allness and her every half (which suggests as being upon Brahmand Dharana) …
These seeded states or deserves or impressions (or Samskaras) relate to the 4 main deserves as had been mentioned earlier and have additionally been acknowledged beneath for straightforward reference …
- Sanchit Karma … Gathered advantage (or deeds) that has been collected throughout the whole thing of evolutionary existence of a microcosm and that too proper from the time that microcosm was begun throughout the Maker’s Makings, many-many and additional many mega-eons in the past …
- Prarabdha Karma … Destined advantage or deeds (for the present incarnation) …
- Kriyamaan Karma … At present undergone advantage or deeds …
- Agami Karma … Future advantage or future deeds (which can be but to be undergone by that aspirant) …
- Thus these seeded impressions (or Samskaras) additionally denote the top results of all that’s ever undergone and earned as advantage by an aspirant …
The traits (colours) of those impressions (Samskaras) which can be current throughout the consciousness orb (or Chitta) of an aspirant are the first figuring out components of 1’s ever changeful but ever upwardly transferring evolutionary standing throughout the macrocosmic hierarchies … Increased is the subtlety of those impressions, lighter is the colour of those impressions and subtler are the deeds that had been undergone to originate them within the consciousness orb and in such a case, larger developed is that aspirant …
Thus to know anybody’s evolutionary standing, simply examine the consciousness orb and see the colours of impressions that reside there … Anyone can maintain harping to others concerning his (or her) excessive evolutionary standing, but when the impressions that relaxation inside his (or her) consciousness orb can’t show so, then all such claims are proved to be none apart from lies …
And white coloured impressions denote the finality of evolution which as such pertains to the stage the place that aspirant has certified to enter into the past nature or Para Prakriti or the ninth sphere of Mom Nature and which itself is the upper of all spheres of Mom Nature … Thus white coloration denotes the stage of getting into into the finality of evolutionary standing throughout the macrocosmic hierarchies and thus this additionally denotes that evolutionary standing which is simply prior an aspirant arrives at an evolutionary ripeness and rightness to lastly exit out of allness and her every half (i.e. to be liberated) …
When these white coloured impressions are already arrived at and thence these impressions additionally start resting within the consciousness orb (i.e. Chitta), then additionally they enter into the blue coloured orb of I’ness (Ahumkara) as proven in above determine … That is what’s depicted in above determine as white specs (which denotes white coloured impressions of our present dialogue) which can be seen to be resting throughout the blue coloured orb of Ahumkara …
Continuing additional …
This a part of the subject is to debate the adjustments that happen in traits (or colours) of Chitta as a result of its affiliation to one of many three main macrocosmic attributes (i.e. Triguna) …
And at completely different phases of evolutionary strategy of an aspirant, this orb of consciousness can be of the various colours and traits and which itself are dependent upon which of the three macrocosmic attributes are associated to by an aspirant at the moment of statement of Chitta …
These macrocosmic attributes are of Sattvaguna (which suggests as the standard of neutrality of knowledge), Rajoguna (which suggests as the standard of motion) and Tamoguna (or high quality of inertia) …
The adjustments throughout the coloration of consciousness orb (i.e. Chitta) which itself are as a result of associating to any of those three attributes, are as described beneath …
- White coloured orb of consciousness (or orb of Chitta) denotes that the aspirant is at the moment related to Sattva Guna …
- Reddish-white or just pinkish coloration of the identical orb of consciousness denotes that the aspirant is at the moment related to Rajo Guna …
- Bluish-white or just gentle bluish colours denote that the aspirant is at the moment related to Tamo Guna …
- Thus relying upon which is these three macrocosmic main qualities (or main attributes) are related to, is the colour of Chitta at such a time …
- And the upper of those states is deemed to be when identical orb of consciousness (or orb of Chitta) is related to Sattvaguna and thus is of a pure stainless matt white coloration …
Stage 3 … The orb of Information (Buddhi or Vijyana) and of thoughts (Manas) …
Concerning above determine …
That is as it’s self realized throughout the thumb like pit of coronary heart and that too after the sunshine of our earlier mentioned inverted Shivalingam (of the pinnacle area of the physique) will get projected to the center in order to “initially” illumine the Antahkarana Chatushtaya …
Following are the components of above determine …
- Orb of data (i.e. orb of Buddhi or Vijnana) … That is composed of very delicate golden-yellow coloured uncountable numbers of sunshine rays that envelope the white coloured orb of consciousness (or orb of Chitta) … This orb is so delicate and brightly luminous, that it initially is unbelievable …
- The orb of thoughts … This orb is of assorted colours because the thoughts adjustments its colours and traits as per the state in whose envelopes it rests or in different phrases, as is the macrocosmic state which is unioned to by the thoughts, so are the traits of the thoughts, together with its coloration …
When the thoughts shouldn’t be but merged to its personal trigger i.e. the airplane of thoughts (or in different phrases, Brahmic Manas Kaya) then this orb is of the identical form as is depicted of different three orbs of our at the moment mentioned Antahkarana Chatushtaya …
And already merged to (or absorbed into) its personal parental macrocosmic trigger i.e. Aircraft of Thoughts (Brahmic Manas), then this orb of thoughts can also be seen to be of very huge expanses …
Above determine describes this orb of thoughts when it’s already merged to its personal trigger (i.e. the airplane of macrocosmic thoughts or Brahmic Manas Kaya) after which after this stage because the evolutionary strategy of the aspirant progresses, then the thoughts additional unites to the ninth and thus the ultimate, very delicate cloud like white sphere of Mom Nature (i.e. Para Prakriti) … As a result of this motive, the thoughts which get absorbed into the ninth sphere of Mom Nature, additionally turns into of a very-very delicate state that’s of very-very huge expanses … In above determine, that is what’s proven because the huge limitless very delicate white coloured envelope across the yellow coloured orb of data (or Buddhi) …
Stage 4 … The self realization of all above mentioned 4 orbs of Antahkarana Chatushtaya …
That is what was depicted within the first determine of this subject …
And that first determine is how your entire Antahkarana Chatushtaya is self realized by any aspirant …
And because the 4 main components of Antahkarana Chatushtaya have already been mentioned above, so I received’t be stepping into the identical discussions once more …
EE-6 … Antahkarana Chatushtaya after a profitable transit by means of the golden coloured Vajradanda …
The golden coloured Vajradanda has already been mentioned within the earlier set of subjects which relate to the Ashtama Chakra (or 8th plexus, which can also be instructed as Niralamba Chakra) … So I received’t be stepping into the identical discussions right here …
All that I can say is that after a profitable transit of the Vajradanda, the identical Antahkarana Chatushtaya is “carefully related” to what’s depicted in above determine … By carefully related, I additionally imply “not precisely related” to what’s proven in above determine …
EE-7 … Antahkarana Chatushtaya and Anandmaye Kosha …
Antahkarana Chatushtaya itself is Anandmaye Kosha or Bliss sheath … Each are the identical …
And but Anandmaye Kosha additionally has a number of different elements, which I can’t focus on in an open discussion board like that of a mere web site … These items can solely be learnt by means of the Vedic-Yogic Guru Shishya Parampara, which itself is of the land of Bharat …
So this a part of the dialogue ends right here …
EE-8 … Different internal components of Antahkarana Chatushtaya … The assorted components of the bliss sheath (or Anandmaye Kosha) …
I additionally received’t be discussing this as aspirant would wish to know them from any of the genuine Shankaracharya’s of Aamnaya Peetha (or in different phrases, Vedic monasteries or Vyasa Peetha) … That is simply as was instructed in an earlier subject of “The place to go” …
However I additionally state that above mentioned 4 components are usually not the one components of data that pertains to Anandmaye Kosha …
As a result of above, aspirants would wish to study this a part of the subject from any genuine Jagadguru (i.e. Shankaracharya) or their appointed academics solely, as I additionally received’t be discussing this part of the subject …
That which isn’t mentioned right here can solely be learnt while resting throughout the Guru-Shishya Parampara of Vedas … There isn’t a different technique to study and thence self understand such deeper elements of self information …
EE-9 … The ultimate absorption of Anandmaye Kosha …
Anandmaye Kosha, which suggests because the Bliss sheath or bliss physique, is one other title of Antahkarana Chatushtaya …
That is after the completion of a profitable transit by means of the 8th plexus (Niralambasthana) …
After a profitable transit of the 8th plexus as was mentioned within the earlier set of subjects which had been associated to the 8th plexus, following is the situation of Antahkarana Chatushtaya …
- The blue orb of Ahumkara (I’ness) … This merges to the blue coloured Tamoguna (i.e. macrocosmic attribute of Inertia) …
- The white coloured orb of Chitta (Consciousness) … This merges to the airplane of macrocosmic consciousness (Brahmic Mahad Chitta) and thence merges to the very delicate white coloured Sattvaguna (i.e. macrocosmic attribute of neutrality) …
- The orb of data (Buddhi or Vijyana) … This merges to the airplane of data (Brahmic Mahad Vijyana) and thence enters into an extra union to the purple coloured Rajoguna (i.e. macrocosmic attribute of Motion) … Thus at this stage, the yellow coloured orb of data additionally has microcosmic lighted specs of purple coloured Rajoguna (i.e. macrocosmic attribute of motion) obvious inside it …
- The orb of thoughts … That is the final union which occurs … This orb of thoughts (Manas) enters into the six petalled Manas chakra that lies on the uppermost a part of the thousand petalled lotus of crown plexus (i.e. Brahmarandra chakra or Sahasrara) … After which by means of a collection of middleman phases, the identical orb of thoughts enters into vacancy (Shunya) after which it lastly unites to the very delicate but limitless state of Shunya Brahman (i.e. the Zero Infinite, which itself is because the Infinite Zero) which we’ve got already mentioned in an earlier subject of “As IT self expressed itself” and the place we had additionally instructed that Shunya Brahman itself is the unique self expression of the attributeless infinite being (who in Sanskrit language can also be addressed as Nirgun Nirakaar Brahm or Brahman or Paramshiva or Parabrahman) …
Continuing additional …
And after above is crossed over the aspirant self realizes the following phases as have been mentioned beneath …
At this stage, following is the situation of Antahkarana Chatushtaya …
- The innermost orb is of a really delicate blue coloration … This denotes Tamoguna (macrocosmic attribute of inertia) …
- The following outer orb is of a really delicate white coloration … That is of Sattvaguna (macrocosmic attribute of neutrality) …
- The outermost orb is of very delicate reddish coloration which is blended with very delicate yellow coloration … That is of the Rajoguna (macrocosmic attribute of motion) … That is the stage when Rajoguna is in a educated state …
- The limitless orb of thoughts is then emptied out i.e. united to vacancy (Shunyata) … This results in vanishing of the thoughts and after this stage, solely the non-lighted huge envelope of vacancy (Shunya Tattva) is all that is still as the top and outermost limitless orb as an alternative of the orb of thoughts that earlier was discovered to be current within the Antahkarana … This stage denotes the ultimate stage of absorption of thoughts into vacancy itself …
- And after the thoughts will get absorbed into Sarva Shunya (vacancy), the opposite three attributes which as such are as different three orbs of Antahkarana Chatushtaya, additionally develop into absorbed into their very own respective macrocosmic causes i.e. these additionally develop into absorbed into their respective macrocosmic principal attributes …
- After which solely does an aspirant stroll free and in independence from the whole thing of allness of the Maker’s Makings …
- And simply prior above bullet is self realized and its state attained by an aspirant, the determine which was depicted within the earlier subject of “Two Birds … The finality” is self realized by that very same aspirant …
- After this not one of the orbs are seen of their earlier colours and traits as solely Shunya Brahman (i.e. Shunya Anantah, which can also be self realized as Anant Shunyah) is all that is still … That is the stage when that aspirant reaches a situation of absence of macrocosmic attributes inside itself i.e. Nirgun Awastha is achieved by that aspirant …
- Above state is simply denoting the lastly liberated state of the aspirant and if this occurs while nonetheless alive, then additionally it is termed as Jivanmukti i.e. such an aspirant is deemed to have been liberated while nonetheless incarnated (or alive) … Such an aspirant is already remoted from allness and her every half, and that too while he (or she) continues to be incarnated …
- Above itself is the finality of self realization of Antahkarana Chatushtaya …
Thus foundation above, the self realization of the finality of Antahkarana Chatushtaya itself is the state of ultimate liberation or Moksha (or in different phrases, Kaivalya) and the place the time period closing liberation finally means the identical as Kaivalya Moksha (i.e. a state of full, closing and everlasting isolation from allness and her every half) …
Although there was much more to be mentioned right here, however I’m once more listening to the extraordinarily delicate Brahmanaad which as such is the delicate signal from the pristinely divine fields of my Mom Nature (who in Sanskrit language can also be addressed as Maa Prakriti) to cease these discussions proper right here …
This subject ends right here …
