VV … This half is to debate the connection of Aghora face of Shiva to delicate automobile or Sookshma Sharira or astral automobile or delicate physique and its relation to thoughts sheath (Manomaye Kosha) … Then additionally focus on its journey, which can be termed as Astral journey or Sookshma Sharira Gaman … Sookshma Sharira means the delicate physique or astral physique or astral automobile or delicate automobile which is current in every aspirant … That is additionally termed because the Linga Sharira …
Linga Sharira means the delicate physique which has the organ or image … And it additionally means the symbolic physique of Absolute … In Islam, it’s this physique which was informed as “Rooh (the soul)” … And the identical Astral automobile (astral physique) can be part of information of Trikaya (Three our bodies) of Sanatan Dharma (which as such is a time period that features the entire Buddhist lore’s) …
Manomaye Kosha means “thoughts sheath or thoughts physique” that’s current inside every aspirant …
On this matter we will focus on the delicate automobile, the thoughts automobile and their relation to Aghora face …
This thoughts sheath can be of a blue shade and can be having the identical sound of Ahum (I.e. Ahum Naad) …
Relation of Sookshma Sharira or delicate physique and thoughts to Aghora
01 … The blue physique as was proven within the first determine of this matter is the astral automobile (i.e. the delicate automobile or Sookshma Sharira) and the primary element of the astral automobile is none aside from the blue coloured thoughts physique (Manomaye Kosha) … However this paragraph doesn’t imply that the delicate automobile has no different elements …
02 … When the blue coloured (thoughts or delicate) automobile comes out of the bodily automobile, then initially it’s inverted in relation to the bodily automobile … That is proven in above determine …
And as soon as the thoughts is already out of the bodily automobile, then it mechanically straightens up and aligns to the orientation and place of the bodily automobile … However this straightening up of the thoughts automobile in relation to the bodily automobile is barely after the thoughts is totally out of and away from the bodily automobile …
On the time when the thoughts automobile “nearly” comes out of the bodily automobile, it’s inverted and is having a face to face contact with the bodily automobile as is proven in above determine …
As additionally, on the time when the thoughts remains to be popping out of the bodily automobile, I hear female voices like those that are listed beneath …
- “Ohh, he’s popping out” …
- “He’s leaving the physique” …
- And at occasions these female voices even state “He’s shifting into the past (i.e. Para) state … Observe him” …
- And at occasions, these female voices even information the thoughts automobile with phrases like “Son, don’t go there … It’s not meant for you” …
- Resulting from these and plenty of different causes which I’ve not informed right here, I contemplate all these sounds because the divine phrases of my very own Maa Prakriti (Mom Nature) who’s inside me and can be the identical Mom Nature inside whose pure envelopes I’ve been resting ever since I used to be begun as a microcosm inside the supreme-genius as is of the Maker’s Makings …
Thoughts sheath relation to astral physique
03 … Right here we will focus on how the thoughts sheath (Manomaye Kosha) types the state of the thoughts automobile (Manas) …
- Every cell of the bodily automobile has its personal thoughts sheath …
- Your complete corpus of thoughts sheaths (i.e. Manomaye Kosha of Vedas) of all of the cells that exist inside the bodily automobile, is the thoughts automobile of the aspirant …
- Until externally interfered (by different entities of the macrocosmic creation) or internally interfered (by the aspirants information sheath or different sheaths), the thoughts automobile is of an actual form and measurement because the bodily automobile on the time when it comes out of the bodily automobile and the identical can be when the thoughts sheath subtly-travels the vast-vast expanses of the Maker’s Makings …
What’s delicate physique … Nineteen elements of delicate physique …
04 … Right here we will focus on the elements of an astral physique (or delicate automobile or Sookshma Sharira) …
When the thoughts automobile is popping out of the bodily automobile, the important air sheath (which implies because the 5 important energies or important airs or Pranamaye Kosha) and information sheath (which implies because the Vijyanmaye Kosha) are additionally partly absorbed into the thoughts sheath and the mixture of those three automobiles, is what types the astral automobile (i.e. the delicate automobile or Sookshma Sharira) …
In totality, the astral automobile has the next elements …
- The fourfold interior delicate organ … That is additionally termed because the causal sheath or causal physique (i.e. Karan Sharira) … This can be termed because the fourfold interior delicate instrument or the fourfold interior delicate gentle … This itself is the Antahkarana Chatushtaya of Vedas … Throughout the Vedic and Yogic Lore’s, That is additionally referred to as as Bliss sheath (inside most Sanskrit texts, this has additionally been termed as Anandmaye Kosha) … This has the next orbs or elements …
– Thoughts sheath (i.e. Manomaye Kosha) … That is of a delicate blue shade …
– Information sheath (i.e. Vijyanmaye Kosha) … That is of a very-subtle yellow shade …
– Consciousness orb (i.e. Chitta) … That is of a delicate matt-white shade when it is freed from impressions (i.e. Samskaras) and when it’s holding impressions, then it will be having the colours of impressions mirrored inside its matt-white base which denotes that the consciousness orb remains to be not impressionless (i.e. Samskara Rahit Awastha of Chitta) … When the particular person rests in inertia, then the consciousness orb has a blue hue and when that particular person is actional then the identical consciousness orb has a reddish hue and when that very same particular person is predicated upon utter-neutrality, then the consciousness orb has a white shade … So relying upon what’s the situation of an aspirant, is the colour of the consciousness orb of the Bliss sheath (or causal physique) of that aspirant …
– The orb of I’ness (i.e. Ahumkara) … Ahamkara wants no particular rationalization right here as that is what has been mentioned all this whereas within the present matter of Ahum Naad …
– The primary listed orb of thoughts is the outermost orb and the final listed orb of I’ness is the innermost orb of the causal sheath … That is of the identical deep blue shade of Ahum Naad (i.e. Sound of Ahum) …
– When the aspirant primarily rests in these needs, ideas, feelings and deeds that are associated to Apra Prakriti, then the mind-orb of the bliss sheath (or the causal physique) is of deep blue shade … And when the identical aspirant primarily rests in these needs, ideas, feelings and deeds that are associated to Para Prakriti, then the identical mind-orb of the causal sheath is of a really delicate white shade … Thus dependent upon what’s internally associated to by an aspirant is the colour of the outermost orb of the causal physique i.e. orb of thoughts … As additionally, since many of the inhabitants of this world are solely primarily based in needs, ideas, feelings and deeds that primarily relate to Apra Prakriti, so most of this worlds inhabitants could be having blue coloured thoughts orbs … Plus for the a part of the macrocosm inside which this galaxy rests as of now, blue itself is the colour of the thoughts and on the identical time, assertion positively doesn’t imply that the orb of thoughts is blue coloured in different elements of the macrocosmic creation additionally …
So this completes our very temporary dialogue on the 4 fold interior delicate instrument (or Anandmaye Kosha or Antahkarana Chatushtaya) …
Thus now we will transfer onto the opposite elements of the astral automobile …
- 5 information senses (or Gyanendriya) … These assist in gaining information they usually embrace solely the next …
- Eyes (Chakshu … Sight) … This isn’t the bodily eye because the time period “Chakshu” is barely associated to the “internal-subtle organ of sight” … The physical-eyes are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of sight is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Ears (Shrotra … Listening to) … This doesn’t relate to the bodily ears because the time period “Shrotra” is barely associated to the internal-subtle organ of listening to … The physical-ears are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of listening to is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Nostril (Ghraanam … Odor) … This doesn’t relate to the bodily nostril because the time period “Ghranam” is barely associated to the internal-subtle organ of odor … The physical-nose is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of odor which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Tongue (Rasa … Style) … This doesn’t relate to the bodily tongue because the time period “Rasa” is barely associated to the internal-subtle organ of style (i.e. the inner delicate tongue) … The physical-tongue is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of style which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Pores and skin (Tvak … Contact) … This doesn’t relate to the bodily pores and skin because the time period “Tvak” is barely associated to the internal-subtle organ of contact … The physical-skin is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of contact which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Foundation above is a undeniable fact that inside the grosser manifested organs that are of an attributed-form, are residing the subtler organs which itself are of an attributed-formless state … Thus the formless rests inside the type when seen from any inward path (i.e. path of self realization) and that is even when the shape is resting inside the bigger envelopes of the larger formless itself … That is how it’s finally realized when strolling the inward path of self-realization …
- 5 actional senses (or Karmendriya) … These help in executing actions they usually embrace the next …
- Speech (i.e. Vaak) …
- Palms (i.e. Pani) …
- Legs (i.e. Pada) …
- Anus (i.e. Payu) …
- Genitals (i.e. Upastha) …
- 5 important airs (or Prana) … These embrace the next …
- Apana Prana … That is in a location beneath the waist and till the toes … It’s of a crimson shade and it strikes downwards i.e. in the direction of the toes …
- Samana Prana … That is positioned in-between the waist and the diaphragm (abdomen) … It’s of a yellowish-green shade prior the Kundalini Shakti rises as much as the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) and the identical Samana Prana is of a white shade when the Kundalini Shakti has already risen to the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) … That is an inward shifting important air i.e. this important air all the time strikes towards its personal middle or in different phrases, in the direction of its personal center level …
- Prana Prana … That is of a shiny yellow shade and is the important air by which the phrase Prana is derived within the first place … It resides in between the diaphragm (abdomen) and the place the place the shoulders meet the throat … This can be a ahead shifting important air i.e. it strikes in a route which if in entrance of the bodily automobile … This can be a essential important air because it holds the aptitude of turning into a automobile of self-realizations …
- Udana Prana … That is of a purple shade and is positioned above the world of operation of Prana-Prana as was mentioned in earlier level … And its space of operation extends until the highest of cranium … It strikes upwards …
- Vyana Prana … That is of a really gentle pink shade and is positioned throughout the bodily automobile (i.e. it surrounds your complete pores and skin of the bodily automobile) … It strikes outwards from the bodily automobile … That is the one which throws out the excesses of vitalities from the bodily automobile and thus prevents ailments resulting from excesses of any kind … When all of the above acknowledged Prana’s (important airs) enter into (i.e. get combined) with this important air (i.e. Vyana Prana), then the aspirants can see very distant delicate worlds and their subtle-beings and if this mixing is incomplete or improper, then it could possibly additionally result in hallucinations of all kinds …
Above listed 19 elements make the delicate physique (i.e. astral automobile or Sookshma Sharira) … And the thoughts sheath is an intrinsic unbroken and main-part of the delicate physique …
The astral automobile is the one which consciously travels throughout the macrocosmic creation (or Brahmand) … The phrase Brahmand means the egg-like state of the Maker (Brahman) … That egg-like state can be associated to the image of Shiva i.e. Shivalingam …
And for the reason that macrocosmic creation itself is the self-expressed macrocosmic state of the Maker, so it’s also the “Vishvaroop Brahma” due to the truth that the creation is none aside from the creator’s personal macrocosmic state and resulting from this cause, every a part of the macrocosmic and microcosmic creation, is none aside from a manifestation of the identical divine being or Parabrahman … That is the first realization from acutely aware astral journey …
And resulting from undeniable fact that the macrocosmic creation itself is a macrocosmic state of the Maker, so macrocosmic nature is a residing entity inside her whole corpus and likewise is a acutely aware educated entity inside her every lesser or larger half …
Those that don’t respect her (macrocosmic nature or macrocosmic creation) for what she ever-is, lose their proper to proceed inside her envelopes as a result of simply as she is out of you, she is inside you … Contact one and the opposite can’t be missed out … That is additionally a realization by subtler astral travels …
These programs which don’t contemplate the features which have been listed above, are discovered to be none aside from transitory ones particularly once we contemplate the eternity of macrocosmic existence (Such programs simply come by, keep for some time and thence are gone with out even a hint of them, within the distant future) …
Aghora face of Sadashiva is the tip stage of astral journey or Sookshma Sharira Gaman
05 … All information programs which describe astral travelling, finally terminate on the determine of Ahum Naad (as was proven within the first matter of this dialogue, Aghora face of Sadashiva) … And past the state which is described within the earlier determine of Ahum Naad, there stays no astral automobile as a result of a a lot subtler automobile(s) travels to these past states (since this isn’t a dialogue on these subtler automobiles, so I cease right here) …
Astral automobile … Another features …
06 … Simply because the bodily automobile has information and organ senses, so does the astral automobile even have these …
07 … We solely sleep as a result of the astral automobile goes out of the bodily physique … Thus if this occurs in an unconscious state, then it is named sleep and if it occurs in a acutely aware state, then it refers to acutely aware astral journey or astral projection (Sookshma Sharira Gaman) …
08 … Afflictions of thoughts shall be mentioned in a later matter of “Thoughts sheath (i.e. Manomaye Kosha)” …
