Right here we will focus on Buddha Prajnaparamita, Prajnaparamita Mantra and another elements concerning Prajnaparamita …
Above portray is describing the whole state of OM Naad i.e. the whole state of journey and additional self realization of Akar, then the journey and self realization of Okar (Ukar) after which the journey and self realization of Makar after which lastly to Omkar which have been mentioned until now …
And it’s to this completeness of self realization (or journey of the aspirant’s subtler car or Jivatman via all earlier sub-parts of this matter on OM Naad) that the Prajnaparamita Mantra of our present dialogue finally relates …
Thus once we examine the fact of the Prajnaparamita Mantra (of Gurudeva Gautama Buddha) and that too via a self realization as is of path of this Mantra, then it’s discovered to be the identical as what was acknowledged by the Vedic sages because the seed syllables or phases which results in the self realization of OM Naad (i.e. the phases of self realization of Akar, Okar or Ukar, Makar and at last of Omkar) …
As such as soon as the completeness of Prajnaparamita Mantra is self realized by an aspirant, then that aspirant additionally is aware of that what was informed by my Gurudeva of earlier incarnation (i.e. Buddha Avatar) was none apart from what was already acknowledged by the much-much earlier Vedic sages …
AA-1 … Prajnaparamita Mantra describes the trail of exit from existence …
This path of exit is simply the identical as what’s acknowledged in Vedic lore because the phases of Akar, Okar (Ukar), Makar and Omkar … These states of OM have already been mentioned in earlier sub-parts of this matter on OM Naad, so right here we will be referring to them in our present discussions on Prajnaparamita Mantra …
Thus Mantra results in the supreme liberation or Kaivalya Moksha, which itself is as a full and everlasting isolation from allness and her every half and that is what was acknowledged as Nirvana and Parinirvana within the Agama and Buddhist lore …
The Prajnaparamita Mantra is of the Anagami’s i.e. non returners … This Mantra has nothing to do with others elements due to the truth that it’s describing the trail to supreme liberation itself … Thus one who self realizes this Mantra and that too by way of the trail of this Mantra, is naught however an Arhat …
The Prajnaparamita mantra was initially rendered to humanity by Gurudeva of my earlier incarnation, i.e. Buddha Avatar and that is what we will be discussing right here … And this dialogue shall even be in relation to the much-much earlier Vedic lore …
AA-2 … This Mantra solely describes the trail of a ultimate union of the very refined yellow coloured information sheath (Vijyanmaye Kosha of Vedas) to the OM Naad and that too because it truly occurs inside the very refined golden-yellow coloured Data sheath of the crown plexus (i.e. Brahmarandra Vijyanmaye Kosha) …
BB … Prajna Paramita Mantra in Sanskrit – Devanagari – Pali …
Name it’s no matter language you need, as all of them relate to their very own primordial language i.e. Sanskrit …
That is as acknowledged under …
गते गते पारगते पारसंगते बोधि स्वाहा
Gatey Gatey Paragatey Parasamgatey Bodhi Svaha
Gone, gone, gone past, gone completely past, enlightenment hail
Above is the widely accepted interpretation of this Mantra …
Nonetheless as per the experiences, there is also one other interpretation of this Mantra so far as the trail which it describes … And that is what must be mentioned right here …
As such the above acknowledged normal translation shouldn’t be an entire description and thus it doesn’t replicate the actual which means of this Mantra so far as the trail which this Mantra describes …
This mantra is describes the states of progress via Akar, Okar (Ukar), Makar and Omkar(Sound of OM) as is self realized when the subtler car of an aspirant rises upwards via the Akar (Sound of A), Okar (Ukar or Sound of O) and Makar (Sound of M) and thence self realizes Omkar after which the aspirants subtler car vanishes from its personal sight …
As additionally that this Mantra actually is “the upper of all Mantras that Gurudeva Buddha Gautama gave to this world” as a result of this Mantra truly describes the route of exit from all modes of existence and this itself is along with resulting in a union of Coronary heart sutra, Prajnaparamita sutra, Amitabha Sutra (Amida as he’s addressed in Japan), Lotus sutra, Sutra of diamond white mild and plenty of different sutras of Buddhist lore’s …
CC … Path of Buddha Prajna Paramita …
On this a part of the subject we will describe the step-by-step phases of the self realization of Prajnaparamita Mantra of Gurudeva Gautama Buddha … So right here it goes …
CC-1 … The primary phrase “Gatey” …
The primary phrase “Gatey” solely means “Going” on this stage of the Prajnaparamita Mantra …
This “Gatey or Going” begins from the innermost cave of coronary heart … That is the stage when the subtler observing car stations itself within the innermost cave of coronary heart (it is a restricted matter and thus shall be dealt afterward) after which it observes the golden coloured rice-grain like Shivaling that’s current inside the innermost cave of coronary heart … We’ve termed this innermost cave of coronary heart, which itself pertains to Brahmasutras chapter 4 (i.e. Vedanta) and to Hridaya Sutra (Coronary heart sutra of Buddhism) as Guha Kaivalya (or the cave of ultimate liberation) …
When the subtler car of the aspirant which is stationed within the innermost cave of coronary heart (i.e. Guha Kaivalya) sees this Shivalingam (i.e. research it) then an enormous reddish-orange-yellow coloured mild which consists of uncountable rays of rays, begins rising from backside of the entrance a part of this innermost cave of coronary heart …
As this sea of sunshine rises from the entrance of the innermost cave of coronary heart, the subtler observing car begins flying over the states that are middleman between itself and the rising sea of lighted rays (which might be rising from the entrance of the Guha Kaivalya or the innermost cave of coronary heart) …
This rise of the subtler observing car after which that subtler observing car continuing in the direction of this huge sea of sunshine that rises on the entrance of the cave of coronary heart, is the primary Gatey or Going of the Prajnaparamita Mantra …
Because the subtler observing car enters into the ocean of sunshine, then there’s a slight disorientation of the subtler observing car and this disorientation is extra so on the immediate when this merger (of the subtler observing car to the ocean of sunshine) nearly occurs …
The identical disorientation can also be current inside the bodily automobiles mind as quickly as its personal subtler observing car, merges to the huge seas of seas of sunshine that’s realized on the entrance of the inside most cave of coronary heart …
This journey or going of the subtler observing car, is the which means of the primary “Gatey or Going” of the above Mantra …
Thus the primary “Gatey or Going” of this Mantra, is simply referring to the rise and journey of the subtler observing car i.e. when it rises from the innermost cave of coronary heart and thence enters into the huge sea of refined mild that’s realized on the entrance of the guts …
And since the primary “Gatey or Going” (i.e. the start state of “Gatey or Going”) is from the guts, so the primary Gatey or Going as is informed in above listed Mantra, solely finally ends up inside the second “Gatey or Going” as is mentioned under …
Because of the first Gatey starting from the guts itself, so it was additionally attributable to this motive that the Prajnaparamita Mantra has additionally been acknowledged as “Hridaya Prajnaparamita Mantra (Or Coronary heart Prajnaparamita Mantra)” i.e. the phrase Hridaya (or Coronary heart) is acknowledged prior Prajnaparamita as a result of that is the way it truly is …
And because of the identical motive, even the Prajnaparamita Sutra is acknowledged as “Hridaya Prajnaparamita Sutra (or Coronary heart Prajnaparamita Sutra) …
CC-2 … The second phrase “Gatey” …
And from this state of sunshine that rises on the entrance of the innermost cave of coronary heart, that subtler car enters into the information sheath of the crown plexus (or Brahmarandra Vijyanmaye Kosha) which itself is described via the second phrase “Gatey or Going” of the Prajnaparamita Mantra …
At this stage, this Mantra can also be the mantra of the supreme mom of sound, kind, syllables, languages and light-weight and she or he can also be the one whom Gurudeva Gautama Buddha had addressed as Buddha Prajnaparamita …
The which means of the phrase Prajnaparamita is as mentioned right here …
- Prajna … This phrase means Self-luminous and it additionally means information, consciousness and pure exercise …
- Para … This phrase means past …
- Mita … This phrase means good friend (Mita of Pali language comes from Mitra in Sanskrit language) …
- Thus is the which means of the phrase Prajna-Para-Mita …
Within the stage of the second Gatey of above acknowledged Prajnaparamita Mantra, the subtler observing car of the aspirant rises up via the ocean of sunshine that was self manifested on the entrance of coronary heart after which it reaches Akar …
Thus the stage which the second Gatey of above acknowledged Prajnaparamita Mantra refers to, the subtler observing car of the aspirant is already stationed at Akar (this has already been mentioned in earlier a part of this matter on OM Naad) …
Thus the second Gatey solely refers back to the sphere of supreme mom of sound, syllables, languages, kind and light-weight (See the sooner matter on “Akar”) …
Thus the second Gatey means “Gone” and it additionally means “Going” …
The which means “Gone” is because the subtler observing car has already left the innermost cave of coronary heart (as per the primary “Gatey or Going” which was defined earlier) and thus is “Gone” from the inside most cave of coronary heart, in order to reach on the sphere of supreme mom who denotes the second Gatey of above acknowledged Prajnaparamita Mantra …
Persevering with with above paragraph … And on the identical time, the second Gatey additionally means “Going”, because the subtler car continues to be on the sphere of the supreme mom of sound, syllables, languages, kind and light-weight and thus it’s nonetheless en-route or continues to be continuing to the sphere of Okar (or Ukar or Hiranyagarbha Brahma) … Thus in such a case, this “Gatey additionally means Going” …
So foundation above explanations, the second Gatey means each ‘Going and Gone’, because the subtler car has already “Gone” from the innermost cave of coronary heart (We’ve additionally termed this innermost cave of coronary heart as “Guha Kaivalya or the cave of ultimate isolation from allness and its every half”) … And concurrently inside the continued which means of this second Gatey, it additionally means Going as a result of the subtler observing car continues to be en-route to Hiranyagarbha (Hiranyagarbha Brahma of Vedas was termed as Amitabha Buddha by Gurudeva Gautama Buddha, who as such is the following matter of our present dialogue and the identical Hiranyagarbha can also be addressed as Tatpurusha face of Sadashiva) …
Thus as a result of the second “Gatey” of this Mantra is denoting an middleman state that’s arrived at after transiting the first Gatey (i.e. the sooner stage which pertains to the innermost cave of coronary heart) and prior arriving the following state of Paragatey or gone past (which pertains to Hiranyagarbha of Buddha Amitabha) …
So foundation above, the second Gatey truly means each Gone and Going …
CC-3 … The phrase “Paragatey” … This refers back to the stage of arrival of the subtler observing car on the sphere of Hiranyagarbha Brahma, who is also the Amitabha Buddha of Gurudeva Gautama Buddha’s information system … And that is additionally associated to Okar (Ukar) of our earlier dialogue …
This stage of Paragatey is arrived after going previous the stage of second Gatey (or Akar or the sphere of supreme mom) …
Thus Paragatey of our present dialogue which pertains to Okar (or Ukar, as was mentioned in earlier matter) is the place the subtler observing car enters after transiting via the sphere of the supreme mom of sound, kind and light-weight …
Thus the time period Paragatey of above Mantra refers back to the following …
- Okar (Ukar) …
- Hiranyagarbha …
- Amitabha Buddha …
- And all that was mentioned within the earlier matter of Okar (or sound of O) …
The phrase Amitabha comes by union of two Sanskrit-Devanagari phrases, Amit and Abha … These two phrases imply as follows …
- Amit … In its decrease which means, this time period implies that “which can’t be extinguished” … Inside its center which means, it means “self-originated (Swayambhu), self-present (Swayam-Sthit), self-existent (i.e. Swayam-Vidyamaan) and thus that which has no Sire … And in its ultimate which means, it means the unborn-eternal- infinite (i.e. Aja-Sanatan-Anant) due to the truth that whether it is an unborn, then it can’t ever die and thus such a one can solely be the eternally existent one …
- Abha means, mild inside its decrease which means … Within the center which means, this implies Prajna i.e. the united situation of the Jnana (or Data precept) and Chetan (or Aware precept) … And inside its increased of all meanings, it additionally means, Swayam Prakash (or self-luminous) …
Now we come to the phrase Paragatey … Paragatey as is acknowledged above consists of two Sanskrit phrases, Para and Gatey …
- Para in its decrease which means denotes “past the gross senses” … In its center which means, this time period means “past the manifest” and thus this refers back to the ninth sphere of macrocosmic nature (Para Prakriti or Adi Shakti or macrocosmic divinity) … And inside its increased of all meanings, it means, “past all that’s termed or often called past” and thus this time period solely refers to “Adi Parashakti or Brahmini or Absolute divinity” …
- Gatey … Right here the time period “Gatey” means “Going” and it additionally means “Gone” …
Because the subtler observing car is de facto “Gone” from the beforehand mentioned states of this matter, so this time period “Gatey” is referring to “Gone” …
And since the subtler observing car continues to be en-route to the three pristine Jewels (discuss with an earlier matter of “Makar”) so at this state, the time period “Gatey” additionally means “Going” …
The sound of this state is OOOOOO…Endlessly …
And since this sound supplies an upward carry to the subtler observing car, so this sound can also be described as Ukar (or that which takes oneself to an upward or increased state of evolution) … Until this sound is heard and the brilliant purple lights that envelope the golden womb of creation (Hiranyagarbha) are entered into and in such a case, the subtler observing car can’t even enter into the following state as is of the three pristine jewels (Trimurti Lingams or symbols of trinity or Trimurti) …
Thus the phrase “Paragatey” as was acknowledged by Gurudeva Gautama Buddha, means the next …
- If solely this state (i.e. Hiranyagarbha Brahma or Karya Brahma or Amitabha Buddha) is taken into account, then it means “That which is the past one and which is arrived at or is already merged into or is gone to” …
- However as a result of the subtler observing car continues to be en-route to that which is past this state of Okar (i.e. that the subtler car continues to be enroute to the states that are past the three pristine jewels, which is the following a part of this dialogue), so “Gatey” as is acknowledged right here together with “Para”, additionally means “going additional past” …
As such the time period Paragatey as is acknowledged right here, means, “Gone past” which denotes an arrival at Okar which as such is way is past the purviews of manifest and non manifest states of macrocosmic nature … And concurrently the phrase Paragatey as is acknowledged right here, additionally means “Going additional past” …
Thus the which means of Gatey on this stage (of Okar) can also be no completely different from what was within the earlier state (of Akar) as each these have two meanings every …
CC-4 … Now we will focus on the following phrase of this Mantra … Parasamgatey …
This refers back to the sphere of the three pristine jewels (this was mentioned inside an earlier matter of “Makar”) …
As was mentioned in an earlier matter of Makar, the sound of this state of Mmmmmmm…endlessly …
The phrase Parasamgatey consists of three phrases … Para, Sang and Gatey … And the meanings of those phrases are mentioned under …
- Para means past … However right here it means past the Hiranyagarbha who as such is the golden womb of macrocosmic creation from which every little thing is originated and thus can also be past the originated states of the macrocosmic creation … Thus right here the time period Para solely denotes a state which is past the begun states of existence and can also be past the newbie or originator of those begun states of macrocosmic creation and thus right here the time period Para implies that “which is past the Doer Maker or Karya Brahma (or Amitabha Buddha or golden womb of creation or Hiranyagarbha Brahma” itself …
- Sang (as is written in Devanagari language within the earlier acknowledged Prajnaparamita Mantra) means union or togetherness or merger or oneness … And this itself is as a result of at this state (i.e. at sphere of the three pristine jewels) the subtler observing car realizes that the three pristine jewels are simply the identical and all that’s completely different is the attribute inside which these three reside, as a result of of their inside cores, these three solely result in realization of the identical OM Naad and its image (this was additionally mentioned inside an earlier matter of “Makar”) which itself results in the following stage of Trideva Yoga (i.e. union to Trinity) the place the belief is that every of the divinities of trinities are naught however a self expression of OM (This was additionally mentioned within the earlier matter of Makar) …
And likewise a truth, that when the finality of the phrase ‘Sang’ (of Devanagari language) which finally or lastly denotes “oneness to allness” is taken into account, then it additionally results in a state the place the individualities are let go attributable to manifesting of macro-equanimity inside the unioned situation of those individualities and this macro-equanimity itself will get arrived prior these individualities might even arrive at their oneness to one another (or Sang) … This macro-equanimity is what will get denoted by the phrase “Sam” as is acknowledged in above mantras English translation …
So now we will focus on the time period Sam to additional this dialogue to its subsequent stage …
Thus ‘Sam’ (of Pali and of Sanskrit) means macro-equality, which itself is inside the major macro-neutrality (Sarva Samta) that manifests at this stage of self realization and thus finally each these interpretations (i.e. Sang and Sam) are based mostly upon the identical macro-neutrality itself …
This time period “Sam” comes from Samta Yoga, which suggests union to macro-neutrality or a state of union to macro-equanimity or equanimity in the direction of allness and her every half or the state of Sarva Samta …
Thus at this stage of our dialogue which pertains to the three pristine jewels (i.e. Makar) the time period Sam additionally means, a state of union or oneness while resting inside a state of macro-equanimity …
Prior arriving on the three pristine jewels (or Makar) the place the innermost which means of Parasamgatey of our present dialogue is self realized, when the subtler observing car transits the sooner stage of Hiranyagarbha Brahma (or Okar) after which it will get en-route to realization of the three pristine jewels, then until macro-equanimity (or equanimity in the direction of allness and its every half) is adopted (or rested in) the subtler car would by no means be capable of enter right into a realization of those three pristine jewels … Until this macro-equanimity is entered into, no additional progress might be made after the Hiranyagarbha, is transited via … Thus in such a state, the subtler car would get caught up at Okar (or Paragatey of the Prajnaparamita Mantra) and thus would by no means be capable of attain Makar (or Parasamgatey) of our present dialogue …
Continuing additional …
Right here we will clarify above paragraph as per what the Vedic information techniques have subtly referred to …
Vedas state that, Hiranyagarbha is the ultimate state of Abhimani Devata (i.e. ultimate or chief state of an egoistic God, as a result of until the ego is there, it can’t even be the Karya Brahma or Doer Maker or one who originates the macrocosmic creation) …
Thus till the sphere of Hiranyagarbha Brahma, the aspirant (i.e. the subtler observing car) might be based mostly inside non-equanimity as when Hiranyagarbha Brahma if performing as Karya Brahma, then Hiranyagarbha itself is the Chief-egoistic-God (Pradhan Abhimani Devata) and thus till self realization of Hiranyagarbha (i.e. Okar) there isn’t any requirement to keep up “equanimity in the direction of allness and her every half (i.e. macro-equanimity or Sarva Samta)” …
However after the sphere of Hiranyagarbha if crossed over (i.e. after Okar is crossed over) then as a result of the following sphere is of three-pristine-jewels which denote Trideva (Trinity Gods) and neither of the members of the trinity holds any ego (As they’re self-manifestations of the OM Naad or Brahman itself, so until the aspirant adopts macro-equanimity, the aspirant can’t even enter into the sphere of three pristine jewels …
Thus foundation above, a let go of 1’s personal ego is a should prior a realization of those three pristine jewels could possibly be arrived at … As a consequence of this motive, until an aspirant lets go of ego, which itself is by adopting macro-equanimity, the sphere of three pristine jewels or Makar or Parasamgatey as is of our present dialogue can’t even be self realized by that aspirant …
And thus this a part of the Mantra as was given by my Gurudeva Gautama Buddha, has the time period “Sam” (i.e. macro-equanimity or equanimity in the direction of allness and its every half) simply after the phrase “Para” (which suggests past and in addition refers to that which is “past the past” so far as this stage of realization is anxious) …
Thus the phrase Parasamgatey (Para-Sam-Gatey) was acknowledged by Buddha … And it’s because this state is Para (or past) from all that’s because the macrocosmic creation and it creator (i.e. Karya Brahma) …
This time period Sam can also be the identical state as is arrived inside “Samta Yoga or Union “inside and to” macro-equanimity …
CC-5 … Bodhi …
Now we come to the following phrase of Prajnaparamita Mantra i.e. Bodhi …
The phrase “Bodhi” comes from Sanskrit phrase “Buddhi” …
Buddhi means self realized information and it additionally means acquired or inherent information …
Data in Samskrit is termed as Vijyana or Vijnana … And that is what Buddhi and Bodhi additionally imply …
Data which is inherent inside every microcosm, was termed as Vijyanmaye Kosha or information sheath in Vedic and Yogic lore’s … Every cell has its personal information orb and the corpus of data orbs of every of the cells that make the bodily car, is the information sheath (which in Vedic and Yogic Sanskrit texts is termed as Vijyanmaye Kosha) of the aspirant … Extra refined and glossy is the information sheath of an aspirant, increased advanced that aspirant is …
And for the reason that microcosm is simply a microcosmic self manifestation of the macrocosm, so the identical information sheath can also be current inside the macrocosmic creation … This presence of the macrocosmic information sheath is because the airplane of data or Brahmic Vijyanmaye Kaya or Dharmkaya (which as such was the phrase used to explain it by my earlier incarnation’s Gurudeva, Buddha Avatar) …
Data sheath is of a really refined but shining yellow colour … And this attribute is relevant to each the macrocosmic and microcosmic information sheaths …
When an aspirants information sheath unites to the macrocosmic information sheath and thence that aspirants information sheath finally unites to the yellow coloured mild of Brahmatattva (as was mentioned in earlier sections of this matter on OM Naad), then that is the stage which was termed as Bodhi and that is additionally denoting the accomplishment of Buddhata (which in English language is known as as attainment of Buddhahood) …
The time period Bodhi of above Prajnaparamita Mantra is denoting the stage of getting into into and self realization of the brilliant golden coloured Brahmatattva which was mentioned within the earlier sub-part of Makar and Omkar of this complete set of matters on the OM Naad …
CC-6 … Now we come to the ultimate phrase of Prajnaparamita Mantra, which was acknowledged as Svaha by Gurudeva Gautama Buddha …
The Sanskrit phrase Svaha actually means “Providing and a later stage of extinguishing” …
This refers back to the state the place the subtler travelling car “Vanishes from its personal sight” simply as was mentioned within the earlier sub-part of Omkar …
Svaha … Is a time period used when making choices to any Vedic deity and that too, via the medium of macro-elemental fireplace (or Agni Mahabhoot) which itself is eternally current inside the manifested fireplace (or manifested-fire ingredient or the bodily fireplace that’s seen) that’s utilized in a Vedic Yajna …
The phrase Svaha is the title of the “spouse of Fireplace God (Agni Deva)” and it’s by invoking her title that providing is made to the Fireplace God (Agni Deva) … All information techniques the place fireplace is used as a medium are associated to this dialogue and this assertion additionally contains these techniques the place candles, fireplace, incense and many others., are utilized throughout prayers to their respective deities as all these are finally associated to the spouse of Fireplace-God (i.e. Svaha) solely …
When any providing is made into fireplace, then that providing is damaged as much as its macro-elemental state … And this denotes the completion of means of receipt of providing to the deity it was supplied …
And Agni (Fireplace) can also be addressed as Parabrahman in Vedas as fireplace itself is a major self manifestation of Brahman … It’s to this absolute nature of fireside as Brahman’s self manifested state, that the phrase Svaha finally relates …
Thus there’s additionally a Mahavakya in Vedas which states thus … “Agni Brahm” which implies that the “fireplace is the Absolute (or fireplace is the self manifestation of the Absolute)” … Thus it will definitely is to this absolute nature of fireside that any providing is made by invoking the title of spouse of Fireplace God, i.e. Svaha …
Thus so far as Prajnaparamita Mantra is anxious, the deity for who this phrase Svaha is used, itself if Brahman whose Lingam (or image) is OM …
Thus as we had mentioned in earlier sub-part of Omkar, when the subtler travelling car goes previous the image of OM and thence it enters into the Bindu (i.e. the dot as proven above the semi-lunar form of image of OM), then that subtler car vanishes from its personal sight i.e. the subtler car will get absorbed into its personal major macrocosmic trigger and that is the stage which is denoted by the phrase Svaha of above acknowledged Prajnaparamita Mantra as was given by Gurudeva Gautama Buddha …
Plus the Vedic fireplace which is mentioned in above paragraphs and whose everlasting consort is Svaha (because it has been acknowledged within the Prajnaparamita Mantra), additionally refers back to the following …
- Tejas … Warmth-luminosity …
- Agni Mahabhoot … Macro-elemental fireplace …
- Roop Tanmatra … refined macro-elemental form …
- Agni … Manifest fireplace …
- Prakash Mahabhoot … Macro-elemental mild …
- Prakash or Surya … Manifested mild or Solar …
- Swa Prakash … Self Luminous … Right here it means, Brahman as OM …
- And so forth-etc …
And it’s to those elements of Agni, that the providing is made by invoking the title of his everlasting consort i.e. Svaha …
Thus our earlier mentioned stage the place the subtler car vanishes from its personal sight, can also be denoting a union to all above … Thus the phrase “Vanishing from its personal sight” is definitely denoting the stage the place subtler car turns into one with all above … And this additionally denotes the ultimate absorption and that too in its completeness or fullness …
And for the reason that aspirant finally reaches the self realization of the self-luminous absolute being, so it will definitely is “into” this self-luminous absolute being, that the subtler travelling car will get absorbed …
As a consequence of above acknowledged motive, I additionally imagine that Prajnaparamita Mantra is definitely the upper of all information techniques that had been rendered by Gurudeva Gautama Buddha …
Thus Svaha denotes the ultimate stage of discussions on OM Naad itself as had been performed within the earlier matter of Omkar…
That is stage of nonness of I’ness, Am’ness, Is’ness and Not’ness alike … And it’s to this stage additionally that the time period Svaha refers …
Thus as an finish word for this a part of the dialogue, Svaha denotes the stage when the subtler travelling car (Jivatman) lastly will get absorbed into OM (Brahman) itself …
And since OM itself is Brahman who itself is the foundation uncaused reason behind allness, so the self realization and thence a non-dual union to OM (as is when the subtler car vanishes from its personal sight) additionally denotes the stage the place nothing extra must be recognized by an aspirant …
Such an aspirant is deemed to be the one who has arrived at absolute information i.e. Buddhata or Buddhahood … This time period denotes the stage the place the aspirant turns into the knower of all (or Buddha) subtleties of past and in addition the knower of all that’s “past all that’s termed as past” …
Thus self-realization of this Mantra denotes the stage of Buddhahood i.e. the aspirant is the knower of all that’s …
As a consequence of this motive, the Prajnaparamita Mantra additionally means the stage the place an aspirant is resting inside the innermost which means of the Vedic assertion of “Jnana Brahm (or Data is Absolute) … And it is because of this motive, that Buddhata (or Buddhahood) is taken into account as a really excessive evolutionary standing in Sanatan Dharma …
And at last … This stage of Buddhata itself is after the aspirant completes the complete transit of the inside which means of Prajnaparamita Mantra … And this itself is identical because the self realization of that which was informed as Akar, Okar (Ukar), Makar and Omkar by the a lot earlier Vedic lore’s … So mainly it’s the identical Vedic information which has been used as a base within the Prajnaparamita Mantra which was being mentioned right here …
That’s not all … However I might want to cease this dialogue right here itself …
