Above determine describes the that face of Sadashiva, which is addressed as Vamadeva face of Sadashiva which can also be addressed as Vamadeva face of Shiva … That is additionally addressed as Vaikunth, Vaikuntha, Goloka, Baikunth and Vaikuntham …
However prior commencing this subject, I supply salutations to the supreme essence of allness (Paramatman) who additionally occurs to be my everlasting information (Sanatan Gurudeva Sriman Naaraayana) and who self manifests in a human type as Sri Bhagwan Vishnu while eternally resting inside and past allness and likewise her every half …
ॐ परमात्मनेनमः
AOM Paramatmane-Namah
“OM, Salutations to Supreme essence (Supreme Atman)”
MM-7 … Path to Vamadeva face of Sadashiva or Vamadeva face of Shiva …
From Shivaloka which was mentioned in an earlier subject (which has the header of “Guru Sthanam … Shivaloka”) is arrived the Vamadeva face of Sadashiva (or in different phrases, Vamadeva face of Shiva) … Above determine described this path from Shivaloka …
Shivaloka is the seat of my supreme Gurudeva (i.e. Paramguru Bhagwan Shiva) and in above portray that is proven as blue divine world which has silvery white mild in it …
From this seat of Gurudeva (i.e. Shivaloka) is arrived the Vamadeva face of Sadashiva which is being mentioned right here …
Thus the trail of coming into into mild gray coloured (or Dhoomra Varna) Vamadeva Loka (i.e. Vamadeva face of Sadashiva) might be visualized as an upwardly shifting one which begins from the blue-silvery divine world (Shivaloka) as it’s depicted in above painted sketch …
After self realization of all that was mentioned in that earlier subject of “Guru Sthanam (or Shivaloka” because the aspirant’s accomplishment car which at such a time is resting in Shivaloka, lastly turns into absorbed inside its personal parental state i.e. Shivaloka, then the aspirant’s consciousness soars additional …
This rise of consciousness results in a state the place that consciousness enters the non-lighted envelope which surrounds Shivaloka (as is depicted in above painted sketch) …
And while travelling by this non-lighted envelope which surrounds Shivaloka from all sides (together with the highest and backside of above painted sketch) and while the consciousness flies over the Shivaloka, it arrives on the Vamadeva face of Sadashiva which is being mentioned right here …
MM-8 … Sri Vishnu, Vaikunth, Goloka and Vamadeva face of Shiva …
Sri Bhagwan Vishnu self manifests from Vamadeva face of Sadashiva (Vamadeva face of Shiva) and thus Sri Vishnu can also be a Swayambhu (i.e. Sri Vishnu is a self originated, self manifested, autonomous and self current everlasting one) …
Vamadeva face of Sadashiva (of Shaivas) can also be the Vaikunth Dham (of Vaishnavas) of Sri Bhagwan Vishnu …
Vaikunth is that divine world the place there’s sufficient mild to see long-long distances, but there isn’t any supply of sunshine present in Vaikunth … Thus Vaikuntha (or Vaikunth) is that divine world, which self illumines “itself by itself” as there isn’t any exterior supply of sunshine inside Vaikunth …
Above is because of the truth that Vaikunth (or Vaikuntha) of Vedic lore is the self illumined world the place there’s neither an excessive amount of mild neither is there an excessive amount of darkness … It’s the center of those two situations (center of lightness and darkness) …
The identical Vaikunth can also be addressed as Goloka or the divine world of the sustainer of allness (i.e. preserver of allness) …
Vaikuntha denotes the Stithi Shakti or the divinity of self sustenance or the divinity which is the explanation for an everlasting preservation (and thus the everlasting continuity) of allness …
MM-9 … Vamadeva-face of Sadashiva and Bhagwan Harihara …
Thus foundation above, since Vaikuntha, Goloka and Vamadeva face of Sadashiva are literally denoting the identical divine world, so the Vaishnavas (i.e. believers of worshippers of Sri Vishnu) ultimately enter into Vamadeva Loka and the followers of Shaiva Marg (i.e. believers or worshippers of Bhagwan Shiva) ultimately enter into Vaikuntha (or Goloka) of Sri Vishnu …
And those that have self realized the very fact which has been mentioned right here, have additionally instructed as follows …
Vishnu is Shiva and Shiva is Vishnu
And this has been the idea of all ideas which relate to Bhagwan Harihara i.e. that Vedic deity who’s Half Shiva and Half Vishnu …
Those that had thus instructed additionally proved that they’d entered into Vamadeva face of Sadashiva after their consciousness had additionally transited by the identical Guru Sthanam (or Shivaloka) which was mentioned in an earlier subject …
Thus to self understand this reality, the transit of consciousness from Shivaloka (i.e. Guru Sthanam) to Vamadeva face of Sadashiva must be achieved and simply because it has been depicted in above painted sketch (i.e. in MM-7 above) …
MM-10 … Actuality of Vaishnavas and Shaivas after self realization of Vamadeva …
Foundation above discussions, following is a reality …
Shaivas are Vaishnavas and Vaishnavas are Shaivas
Those that don’t observe above instructed facet inside their very own methods of life can neither self-realize Vamadeva nor can these aspirants self understand Vaikuntha or Goloka, while they’re nonetheless incarnated …
And such aspirants would even be unable to self understand Guru Sthanam (Shivaloka) along with being unable to self understand Bhagwan Shiva and Sri Vishnu …
Continuing additional …
Solely those that comply to this subject have been those who’ve ever self realized Vamadeva face of Sadashiva … Thus the actual fact of any aspirant self realizing Vamadeva, proves that he (or she) was complying to no matter is mentioned right here …
One of many methods of complying to above is to imagine that Sri Vishnu itself is Bhagwan Shiva (for adherents of Vaishnava Marg) and thus once you worship Sri Vishnu, imagine he’s additionally Shiva …
And the identical additionally stands legitimate for Shaivas, the place they’d additionally should imagine that Bhagwan Shiva itself is Sri Vishnu i.e. Shiva contains Vishnu inside himself …
Except these facets are complied with, neither a Vaishnava can self understand Vaikuntha while alive not can a Shaiva self understand Shivaloka while he (or she) is alive … Thus unity of Vishnu and Shiva is the trail to accomplishments of their self realizations …
Resulting from this motive, these aspirants who say one in all these deities (i.e. Shiva or Vishnu) is the upper one, by no means accomplish the self realization of the divine worlds of their respective deities and that too while they’re nonetheless alive … This has been a serious motive for failures achieve self realizations by aspirants who relaxation in any of those divine paths (i.e. Vaishnava and Shaiva paths) which itself is the explanation for me so as to add this half throughout the present dialogue so these faults could be corrected by those that want to right them inside their very own evolutionary course of …
MM-11 … Concerning Vamadeva-face of Sadashiva …
This world is sort of a mild gray coloured smoky state of very huge dimensions and it appears to be like like as if the smoke is rising up from a distant Yagyakund (i.e. the place of Vedic fireplace sacrifice) … As a result of huge expanses of Vamadeva face of Shiva, this Yagnakund like Vamadeva, additionally looks as if it’s of macrocosmic proportions …
Thus this divine world will also be termed because the Dhoomra Varna Loka and likewise because the Yagyakund of Brahmand (i.e. the common place of Homa) … And I say so due to the truth that while nonetheless approaching it, the Vamadeva Loka is seen to be like a Yagyakund of Brahmand itself …
This world which as such is of Vamadeva face of Sadashiva can also be the “Nitya Vaikuntham (i.e. everlasting seat of my Sanatan Gurudeva Sri Bhagwan Vishnu)” …
This state is of huge unfathomable dimensions and thus the expanses of Vamadeva face of Shiva can’t be gauged …
That is additionally said as Atman in Atreya Samhita …
This world will also be self realized by coming into into the true center of Bodhichitta and thence transiting the middleman stage of “Mahakaal Mahakaali Yoga” which might be mentioned at a later stage of this textual content …
That is additionally the Parmatman Swaroop (supreme state) of my Sanatan Gurudeva Sri Bhagwan Vishnu …
This state is of that which is past the rules and technique of the complete macrocosm … And thus this state is of Para Siddhant (i.e. past rules) and Para Tantra (past course of) … Resulting from this motive, this state can also be past all of the legal guidelines of the macrocosmic creation …
And on account of this motive it is also all “past all facilities (i.e. past all information programs)” and their centered entities (i.e. it’s past all Deva’s and their Deva Loka) …
And concurrently on account of all that’s listed in above paragraphs, this state can also be eternally-resting-within-all-above (i.e. Deva and Deva Loka) and that too in a state the place its presence inside all, itself is as their very own innermost essence (Atman) …
Continuing additional …
That is additionally the state the place the “realizer, realization and realized grow to be” one and the identical … And thus Vamadeva additionally denotes a state of excellent non-duality …
It’s only after the perfect-non-dual union of the realizer, realization and realized, that realizer vanishes from its personal sight i.e. the realizer (or the light-grey colour observing car of the aspirant) is totally absorbed into the huge envelope of the light-grey smoke like world of Vamadeva face of Sadashiva (and thus that mild gray car vanishes from its personal sight) …
And on account of an utter absence of all individual-dualism, which itself is because of the excellent union which itself is as “neither twin nor non-dual absorption of the observer, noticed and commentary into one another” nothing might be described about this state as soon as the observing car (i.e. the mild gray physique) of the aspirant has already entered right into a union to its personal parental divinity i.e. Vamadeva face of Sadashiva …
MM-12 … Simply prior entry into Vamadeva face of Shiva …
When the aspirant’s consciousness remains to be passing by the Guru Sthanam (Shivaloka) and remains to be approaching Vamadeva face of Shiva and while the aspirant’s consciousness has nonetheless not entered into Vamadeva face of Shiva, then at the moment it sees the Vamadeva face of Shiva to be of very huge dimensional expanses …
At such a stage, Vamadeva face of Shiva (or Vamadeva face of Sadashiva) is seen like a really mild gray coloured smoke of extraordinarily huge dimensional expanses …
At such a stage it additionally looks as if a light-weight gray coloured smoke is rising from a Yajna (Vedic fireplace sacrifice) which on account of its huge dimensional expanse additionally appears as if a Yajna of macrocosmic proportions is going down …
MM-13 … After entry into Vamadeva-face of Shiva …
Quickly after entry of the sunshine gray coloured car (i.e. Vamadeva Sharira) into Vamadeva face of Shiva, that mild gray physique additionally turns into absorbed into its personal macrocosmic principal state (i.e. Vamadeva face of Sadashiva) …
After this that mild gray accomplishment car lets go of its earlier human bodied state and as this occurs, that Siddha Sharira (or accomplishment car) additionally turns into formless, similar to Vamadeva face of Shiva is also … Thus after such a stage of union of the sunshine gray accomplishment car (Siddha Physique) to Vamadeva, that mild gray car vanishes from its personal sight and thus it now not sees itself (to be separate from Vamadeva face of Shiva) …
This occurs quickly after the sunshine gray car (i.e. Vamadeva Sharira) enters into Vamadeva face of Sadashiva … And on account of this motive, quickly after coming into into Vamadeva and thence getting absorbed into the formless Vamadeva, that mild gray car now not sees itself …
After a union to Vamadeva, that mild gray accomplishment solely sees “Itself by Itself” and that too in a situation the place “It (i.e. the sunshine gray car)” itself is Vamadeva face of Sadashiva (similar to a drop of water turns into the ocean after non-dually uniting to the ocean, so does the accomplishment car of our dialogue see itself as Vamadeva face of Sadashiva solely) …
Continuing additional …
We had additionally mentioned within the earlier subject of “Mild gray physique … Vamadeva Sharira” that previous to accomplishment of the “mild gray physique (or Dhoomra Varna Sharira or Vamadeva Sharira)” and which itself is previous to the later entry into Vamadeva face of Sadashiva, all beforehand achieved autos (i.e. all beforehand achieved Siddha Sharira) are already absorbed into their very own respective macrocosmic principal causes (i.e. their very own respective divine worlds) …
Thus not one of the earlier mentioned accomplishment autos or their talents can be found to an aspirant when the evolutionary standing which ends up in accomplishment of Vamadeva Sharira, will get manifested and these talents utterly vanish as soon as the mild gray car (Vamadeva Sharira) additionally turns into absorbed into its personal principal trigger (i.e. Vamadeva face of Sadashiva) …
And on account of above paragraph, when above discussions (or MM-10, MM-11, MM-12) are self realized, then it denotes the final stage of commentary of Vamadeva face of Sadashiva … That is because the “mild gray physique (Vamadeva Sharira)” is also the final car (or final software) out there to an aspirant to know Vamadeva (as by this stage, all earlier mentioned accomplishment autos are already absorbed into their respective macrocosmic divine worlds and thus they’re now not out there with the aspirant) …
And as soon as the mild gray physique (i.e. Vamadeva Sharira) additionally turns into absorbed into the Vamadeva face of Sadashiva, then that aspirant can now not self understand any additional facets of Vamadeva …
And because the absorption of the sunshine gray car (Vamadeva Sharira) occurs quickly after entry into Vamadeva face of Sadashiva, so to explain Vamadeva after entry into its huge envelopes can also be an utter impossibility …
Resulting from this motive, all that may be described about Vamadeva is of the state of approaching it and simply prior and simply after coming into it and never after already entered into it …
Resulting from this motive, I can’t say what it’s like when already entered into Vamadeva as after this the aspirant doesn’t even see himself (or herself) as distinct from Vamadeva and thus, to explain Vamadeva in a state which is separate from your self after you’ve already non dually unioned to Vamadeva, is an utter impossibility … So all that may be described concerning Vamadeva is of the state which previous to coming into it and simply after coming into it and never of the later levels that are after already entered into it …
As additionally a reality, that if at a later stage the aspirant’s consciousness additionally strikes past Vamadeva (i.e. Into Ishana face of Sadashiva) then there stays no means to explain it besides by some imprecise phrases which maintain a really deep inside essence …
This is because of an utter absence of things or causes which might be used as a software to explain something … Thus from this perspective, I additionally contemplate Vamadeva because the finality of realization as a result of inside this divine world (of Vamadeva) the union is full on account of the truth that all accomplishments autos (which have been achieved by that aspirant earlier to this stage) are already absorbed into their very own divine causes previous to the stage the place that aspirant arrives at a self realization of this divine world …
Persevering with with above paragraph …
Provided that the aspirant (i.e. the aspirant’s consciousness) is ready to make an entry into Tatpurusha face of Sadashiva after above discussions are fruited inside that aspirants evolutionary course of, does that aspirant regain the power to explain additional states of self realization …
However such entries into Tatpurusha face of Shiva from Vamadeva face of Sadashiva are extraordinarily uncommon and thus a lot of the aspirant’s solely find yourself stating that Vamadeva face of Sadashiva is the ultimate realization …
And on account of above mentioned causes, following can also be a reality … After entry and absorption into Vamadeva, the self realization of the aspirant can solely be described by the Vedic Mahavakya of Atharvaveda, that was instructed because it has been said beneath …
“Ayam Atma Brahm … This (or in different phrases, Atman) Is That (or in different phrases, Brahman)”
MM-14 … Vamadeva-face as Jyeshta …
Resulting from earlier discussions, Vamadeva face of Sadashiva can also be addressed as Jyeshta …
The phrase Jyeshtha means elder, older brother, increased, higher and all such higher phrases …
And since Sri Bhagwan Vishnu self manifests out of the Vamadeva face of Sadashiva, so that is additionally the explanation for Vaishnavas to say that Sri Vishnu is the upper of all deities … All such statements are additionally rooted in the truth that Vamadeva itself is the “Jyeshta” from which Sri Vishnu self manifests “himself by himself” (and thus Sri Vishnu can also be a Swayambhu Deva) …
MM-15 … Quickly after entry into Vamadeva-face of Sadashiva …
This subject is to debate the stage which is seen as a reality, quickly after entry into Vamadeva face of Sadashiva, however previous to and in the course of the additional stage of absorption of the sunshine gray accomplishment car into its personal parental state (of Vamadeva) … So right here it goes …
All that may be mentioned is, the car which enters this state is neither mild, nor darkish and nonetheless is of a state the place these two facets are merged collectively and on the identical time, throughout the subtler car and this state, the lightness (whiteness) is far increased than the darkness (blackness) which as such offers the car a really mild gray colour on the level (or evolutionary standing) from the place it enters the Vamadeva face of Sadashiva …
And thus so far as union of mild gray Siddha physique to Vamadeva is anxious, following is also mentioned … “It noticed itself inside its personal formless major originality (i.e. the sunshine gray Siddha physique noticed itself to be of sameness to Vamadeva) after which it solely ended up merging itself to its personal major trigger (i.e. Vamadeva) …
And as soon as it (i.e. the sunshine gray car) merged itself to its personal major trigger (i.e. Vamadeva face of Sadashiva) it turned vague from it on account of that non-dual-union which came about between it (i.e. the sunshine gray car) and its personal major trigger (i.e. Vamadeva) … And as soon as it had merged, it additionally vanished from its personal sight as if couldn’t see itself distinctly from its personal major trigger” …
And all there was believed as fact earlier, is let go by the one whose accomplishment car (mild gray Siddha physique) enters this state and since that is the ultimate cardinal face of Sadashiva that’s realized, so the let go that’s arrived at, is barely of allness and its every half … And on account of this motive, the detachment that’s entered into after union of the sunshine gray physique to Vamadeva, can also be to the whole thing of Maker’s Makings …
And for the situation of an aspirant (after the union as is mentioned in above paragraphs) it might be even be mentioned, that, “He misplaced Himself by Himself” solely to know his personal innermost self … And all earlier states of formness, formlessness and voidness have been discovered to be lacking inside him (i.e. aspirant) and but he discovered himself to be none aside from utterly dissolved into the Vamadeva face of Sadashiva” …
Continues …
