This subject shall talk about Pradakshina round Sadashiva (Sadashiva Pradakshina) foundation private self realizations and consequent experiences as per the trail of Vedanta … This path is because it has been described inside Panch Brahma Upanishad (Pancabrahma Upanishad) … This occurred a few years in the past, from the time I write this subject … Pradakshina means Parikrama or circumambulation … This Parikrama is across the 5 Brahmas or Panch Brahma or Panch Mukha Brahma … And we will additionally evaluate these dialogue to Agama Lore’s of Shaivism (i.e. Kashmiri Shaivism) which identify the identical 5 Brahmas (or Pancha Brahma) as Panch Mukha Shiva (or 5 faces of Shiva) … And thus know that what Shaivism Vedanta calls as Shiva, itself is Brahma of Vedanta … And thus conclude that every one that’s completely different in these two paths are the names by which they deal with these 5 faces (and a few ancillary traits) and thus each these paths really relate to the identical actuality (Shiva) solely …
एकं सद्विप्राः बहुधा वदन्ति
Ekam Sat-Viprah Bahudha Vadanti
Reality is one, however sages deal with IT by completely different names
The phrase Pradakshina is made up of two elements … The phrase “Pra” means “transfer ahead” and Dakshina means “to south or to the proper hand aspect or to clockwise path” … That is additionally termed as Parikrama …
In easy phrases, Pradakshina or Parikrama means circumambulation round a deity, round a spot of excessive religious authority (like a Vedic temple, a mountain, a river, a tree, a Guru and even mother and father, etc-etc) and in addition round all these locations and facets which have a deity resting inside it …
The Vedic Parikrama or Pradakshina is finished in a clockwise method i.e. while transferring to proper hand aspect (i.e. to the southern aspect or Dakshina Disha) … This ensures that the deity or place of excessive religious authority is all the time saved on one aspect (i.e. on the proper hand aspect) of the one who’s doing the Parikrama (or Pradakshina) and ideally that is to be completed in such a means that so far as doable throughout the Parikrama, the deity is all the time saved equidistant when one is transferring round it (i.e. when one is doing the Parikrama across the deity) …
AA-1 … Pradakshina (or Parikrama) round Sadashiva … Shiva Pradakshina or Pradakshina of Panch Mukha Shiva …
Since my main deity (Ishta Deva) and first or supreme information (Param Gurudeva) is none aside from 5 confronted Sadashiva, so so far as my case has stood in instances of my earlier incarnations (and even my transmigrated incarnations, together with the present one), this Parikrama must be completed across the 4 cardinal faces of Sadashiva (or 5 faces of Shiva) …
After we do the Parikrama across the 4 cardinal faces of Sadashiva, then it is usually routinely accomplished across the central upward wanting (Skyward wanting) face of Sadashiva (i.e. Ishaan face of Sadashiva or Ishana face of Sadashiva) …
This time round it was accomplished in “two plus one” levels (i.e. three levels) and every of those levels had 4 steps … However on this subject I’ve left the third stage to self realization of aspirants …
Thus, inside this subject and this textual content solely the preliminary stage of return again to start out level whose path was of Kashmiri Shaivism and of Vedanta (i.e. Panch Brahma Upanishad) and the following (or second) stage which as such is of the Chatush Pada Sadashiva Parikrama as per Siddha Lore’s, is mentioned …
And the third stage which pertains to that which stays as an undisclosed side of this Pradakshina round Sadashiva, is left the self realizations of aspirants …
Sadashiva Pradakshina (or Pradakshina of Panch Mukha Shiva) is the upper of all Pradakshina … This is because of the truth that the one who’s addressed as Sadashiva (i.e. everlasting, ever-present and all current Shiva or the everlasting omnipresent supremely auspicious being) can be addressed as following throughout numerous historic lore’s of Sanatan Dharma and its huge variety of paths (or sects) …
- Bhagwan Sadashiva … My supreme Gurudeva (Param Gurudeva) … My first Guru of these timeless historic instances and he had additionally informed me that he would even be my final and last Guru prior I’m lastly liberated …
- Viraat Parabrahman … The boundless Absolute being and it additionally means the dimensionless self expression of the Absolute …
- Viraat Purusha … The macrocosmic being in whose envelopes every part resides …
- Bhagwan Vishvakarman (or Vedas) … The macrocosmic architect …
- Sriman Naaraayana … My everlasting information (Sanatan Gurudeva) … The final word ruler and non egoistic last controller of that rests inside the envelopes of the infinite macrocosmic waters …
- Primordial Buddha Samantabhadra … Adi Buddha of Tibetan Bardo … Adi Buddha (of Tantric Buddhism) in whom all Buddhas of triple instances reside …
- Adi Nath of Siddha sciences … The primordial Lord … The timeless everlasting being …
- Panch Mukha Brahma and Panch Brahma of Upanishads …
- Formless state of Bhagwan Pashupatinath … The phrase Pashupatinath actually means “Lord of all macrocosmic speciology” and the phrase speciology means all that’s animate, inanimate, supra-animate and supra-inanimate … That is authentic idea from the place the Biblical phrase of “Lord of Sheep” is derived …
- The everlasting Tirthankara i.e. Adi Nath (of Jainism) …
- Siddha Loka of Jainism …
- Bhagwan Mahakaal can be a side of Sadashiva solely … The timeless Lord, who himself is the “Nice Time” … And since in Vedas, there can solely be one nice, so the good (or Maha) as is informed right here, solely means the supreme (Param) … Thus Mahakaal which accurately means Lord of the good time, solely means Lord of supreme time or lord of eternity or the everlasting lord … As additionally, that who’s an everlasting Lord, can’t be every other than the one who can be the omnipresent Lord, Omnidirectional lord (Lord of all instructions or paths of evolution) and everlasting Lord (i.e. Lord of the triplicity of time) …
- For the reason that divine is vague from its personal divinity, so the divine can’t be separated from IT’s personal divinity, similar to the solar can’t be separated from its personal gentle, so the divinity of Bhagwan Mahakaal, who as such is addressed as Maa Mahakaali (divinity of all the triple instances) can’t be separated from Bhagwan Mahakaal … Thus after we think about this truth, then Bhagwan Mahakaal is Maa Mahakaali solely … On account of this purpose, I additionally think about Bhagwan Sadashiva to be none aside from Mahakaali …
- The one who’s addressed as Sadashiva (and can be addressed with all above listed names throughout numerous historic lore’s) itself is the one who in Shaktism (or path of Shakta’s) is addressed as Maa Adi Parashakti or the supreme divinity (or supreme mom of allness) …
Thus, when any aspirant does the Pradakshina round 5 faces of Sadashiva, then that aspirant additionally completes the Pradakshina round all above …
AA-2 … Pradakshina round Sadashiva (or Parikrama of 5 faces of Shiva) denotes Pradakshina round all …
The 4 formless cardinal faces of Sadashiva together with the central upward wanting face are all the time current inside the entirety of Maker’s Makings and her every half … These 4 faces even have their presence inside these states that are past the Maker’s Makings (or the macrocosmic self expression of the creator or Brahmand or Vishvaroop Brahma) …
Inside all larger and lesser elements of Maker’s Makings the identical 4 cardinal faces of Sadashiva together with the central upward wanting face, are all the time current … Every circle that will get drawn on the celestial sphere resulting from motion of celestial objects additionally has a refined presence of those faces inside it … Thus these 4 cardinal faces of Sadashiva together with the central face of Sadashiva (i.e. Ishaan face of Sadashiva) are all the time current inside every microcosm …
Right here the phrase microcosm means every animate, inanimate, supra-inanimate and supra-animate entity and thus this time period (i.e. microcosm) contains every of the universes, galaxies, planets and their techniques, all kinds of microcosm’s proper from that of kind or formless Gods and till a human and animal microcosm, timber and vegetation and so on. …
There’s nothing inside which these 4 cardinal faces (and the central face) of Sadashiva are usually not current … And resulting from above purpose, the identical 4 cardinal faces of Sadashiva together with the central upward wanting (or skyward going through) face, are additionally current contained in the human microcosm … Because of this you can too do an internal Pradakshina i.e. Pradakshina inside your individual bodily microcosm and this may additionally result in the identical end result as is of every other Pradakshina (as a result of the identical 5 faces of Sadashiva are eternally current inside everybody, inside every part and can be current in every single place within the Maker’s Makings) …
Thus foundation this can be a truth of presence of Sadashiva inside every part, everybody and in every single place is the additional undeniable fact that “and in every single place, everybody and every part is none aside from a divine entity” and it was resulting from this purpose that the Vedic sages have additionally informed this truth in all kinds of the way …
So foundation above, these 5 faces of Sadashiva (Pancha Mukha Sadashiva) are eternally current inside every part, together with however not restricted to every galaxy, every circle (or circle like form) that will get drawn upon the celestial sphere (just like the precession circle, revolution cycle and rotation cycle of something) and these 5 faces of Sadashiva are additionally current inside every cycle that would ever be, together with the cycle of the 4 main dimensions (i.e. time, area, path and state) … The whole lot rests inside the huge unfathomable purviews of software of the timelessly primordial idea of those 5 faces of Sadashiva …
Thus throughout subtler travels, when any aspirant does the Sookshma Pradakshina across the 5 formless macrocosmic faces of Sadashiva (as are current inside the Maker’s Makings) then that aspirant has additionally deemed to have accomplished the Pradakshina across the identical Sadashiva who can be current inside every microcosm … Thus if the Pradakshina round 5 formless macrocosmic faces of Sadashiva if accomplished, then this additionally denotes the completion of Pradakshina of Sadashiva who can be current inside every microcosm …
AA-3 … 4 Vedic temples and Symbolic Pradakshina of Sadashiva or Parikrama of 5 faces of Shiva …
Additional to above discussions …
The 4 cardinal and one upward wanting centrally positioned, Ishana face of Shiva are eternally current inside every microcosm … To make sure the presence of this refined idea inside this planet, have been established the 4 Vedic temples (Char Dham) and 4 Vedic monasteries (Aamnaya Peetha) throughout these very historic instances as have been of my much-much earlier returns to this planet …
Thus it will definitely was from the mentioned truth that in these extraordinarily historic (and already forgotten) instances, these 4 Vedic monasteries (Aamnaya Peetha or Vyasa Peetha) and the 4 main Vedic temples (Char Dhaam) have been “symbolically” established on this planet (these temples have saved getting rebuilt after that they had saved getting cyclically destroyed over these huge incalculable instances which have handed since they have been initially constructed, eons and eons in the past) … These 4 Vedic temples additionally denote the identical 4 formless cardinal faces of Sadashiva and their deities …
Thus it’s informed in Vedic lore that if any aspirant completes the Char Dhaam Yatra (i.e. if any aspirant completes the circumambulation across the 4 main Vedic temples) then that aspirant has fulfilled the aim of his or her life (i.e. such an aspirant has completed the ultimate ritual and prayer and thus she or he is deemed to have commenced upon the trail of ultimate liberation) …
And it is because of above acknowledged purpose that Hindus have been doing the Char Dhaam Yatra since these timeless ages which have passed by and that too the place this Pradakshina has been persevering with from these timeless instances when these 4 temples weren’t even current in a state, that they now are discovered to be …
The completion of Pradakshina across the 4 Vedic temples additionally has the identical impact because the Sookshma (or refined) Pradakshina (circumambulation or Parikrama) that’s subtly accomplished (i.e. completed by refined travels) across the 4 cardinal (and central upward wanting) formless macrocosmic faces of Sadashiva …
It’s this refined circumambulation across the 4 cardinal formless macrocosmic faces of Sadashiva which I’ve been doing throughout every of my transmigrated incarnations, which were until now … And this transmigrated incarnation has been no completely different from the sooner ones …
Continuing additional …
Foundation private experiences, in whichever transmigrated incarnation I’ve accomplished the Pradakshina of Sadashiva, then the ultimate impact that manifests is that the “intrinsically pluralistic and but the primarily monist” data techniques of Sanatan Dharma turn into the lifestyle of “nearly” all of humanity and that too inside a really brief time span (inside 72 years, as per nadir time models) from the time of completion of this Pradakshina round formless faces of Sadashiva … And this time additionally it received’t be any completely different …
The phrase of transmigrated incarnation as written in above paragraph, means an incarnation that’s arrived by adopting the trail of transmigration of soul, which in Sanskrit language known as as Parkaya Pravesh and which in English can be loosely termed as Virgin Start …
Plus at any time when any Yogi completes this Sookshma Pradakshina (i.e. refined circumambulation) round formless macrocosmic faces of Sadashiva, then the human age cycle all the time begins turning to the human golden age cycle of man (i.e. Manav Satyuga or human age of fact) …
However since throughout the present stage of divine age cycle, these instances of divine degenerate age (Deva Kaliyuga) can be persevering with for an additional round 426,000 human photo voltaic years, so the human golden age (Manav Satyuga) that will be manifesting on this world, would solely be an “Age of Sages (i.e. Guru Yuga)” … The “human age of fact (or human golden age cycle or Manav Satyuga)” which manifests inside the much-much longer time span of “divine degenerate age (i.e. Deva Kaliyuga)” is named an “Age of Sages (i.e. Guru Yuga)” …
Guru Yuga is the age of inward path or the trail in the direction of one’s personal innermost essence (i.e. Atma Path) and thus that is the age of paths of self realization of 1’s personal innermost essence (or Atman) … This path of self realization was informed as “Atma Gyan (Atma Jnana)” by Vedic sages …
Thus foundation above, the time cycles which have been primarily based upon outward paths i.e. these paths which relate to any of the egoistic Gods (Abhimani Devata), is already about to finish …
And the simultaneous stage of manifestation of a human age cycle (Manav Yuga) which might be associated to non egoistic Gods (Anabhimani Devata) and to the paths of self realization is simply across the nook from the time after I write this subject …
As additionally a undeniable fact that at any time when to ages meet one another, then there may be all the time a collision of the consequences of those two age cycles … This alteration of age cycles all the time results in a middleman stage of artifical, pure and divine chaos … This chaos all the time manifests inside the inhabitants of the world and as instances progress, this internal chaos finally spills outwards (into the setting or the world) … This is able to even be seen as a matter of truth throughout the instantly coming instances …
Prior to vary of any age cycle to an age of sages, the political governance is all the time of democracy … And as instances of change of ages progress and maintain arriving nearer and nearer to the inauguration section of the incoming age of sages, these democratic political set ups of additionally lands all the time turn into chaotic, which in the end paves the best way for coming in of a “Dharmik Samraat or righteous monarch (i.e. system of all ages of sages which were until now)” … This alteration would even be seen as a matter of truth throughout the coming instances …
AA-4 … Sookshma Pradakshina round Bhagwan Sadashiva or Panch Mukha Shiva …
Sookshma means refined … Pradakshina is already defined earlier …
So the header of this a part of the subject means a “refined circumambulation round formless faces of Bhagwan Sadashiva” …
And since Bhagwan Sadashiva of Shaiva Lore is none aside from Sriman Naaraayana of Vaishnavas, Bhagwan Vishvakarman of Vedas, Panch Brahma of Upanishads and the formless state of Bhagwan Pashupatinath, so this subject on “Pradakshina round Sadashiva” additionally means the next …
- Pradakshina round Sriman Naaraayana …
- Pradakshina round Bhagwan Vishvakarman (Bhagwan Vishvakarman is the macrocosmic architect and creator) …
- Pradakshina round Panch Brahma …
- Pradakshina round Bhagwan Pashupatinath … The phrase Pashupatinath means the “Lord of macrocosmic speciology” and the phrase speciology means all that’s animate, inanimate, supra-animate and supra-inanimate …
- And all different facets which have been mentioned in “AA-1” above …
However on the identical time because the formless Sadashiva is the first omnipresent deity, so if any aspirant completes the Sookshma Pradakshina (or Sookshma Parikrama or refined circumambulation) across the 4 formless cardinal faces of Sadashiva (as is when the Siddha Sharira or Siddha our bodies of that aspirant find yourself travelling “by and round” these 4 formless cardinal faces of Sadashiva) and since formless Sadashiva is the basis and first deity of allness, so such an aspirant can be deemed to have accomplished the Pradakshina round every of the lesser facets (i.e. facets which relate to microcosm’s) which were mentioned earlier on …
So foundation above, if any aspirant completes this Pradakshina (or Parikrama) across the 4 formless cardinal faces of Sadashiva and since this Pradakshina is the “main macrocosmic and can be a past macrocosmic one”, then that microcosm can be deemed to have accomplished the Pradakshina round every microcosm … It’s because the macrocosm (i.e. Brahmand) inside its “refined impressional state (i.e. Sookshma Samskarik Awastha)” can be current inside every microcosm (i.e. Pinda) …
Thus foundation above if any aspirant completes the Pradakshina (or Parikrama) across the 4 formless cardinal faces of Sadashiva, then that aspirant can be deemed to have accomplished it round every a part of the Maker’s Makings (due to the truth that these 5 faces of Sadashiva are additionally current inside every a part of Maker’s Makings i.e. they’re current inside every microcosm) … On account of this purpose the Pradakshina round Sadashiva is the ultimate Pradakshina might ever be completed by any aspirant and through any of the thrice …
Inside the present Brahma Kalpa, throughout each transmigrated incarnation that has ever been until now, I’ve accomplished this Pradakshina (across the 4 formless cardinal faces of Sadashiva) as soon as …
Continuing additional …
As additionally a undeniable fact that at any time when any aspirant completes this Pradakshina, then the Shakti (divinity) of a human golden age cycle (Manav Satyuga) begins coming into into that world (i.e. the world the place that aspirant resides) …
And this institution of the human golden age cycle is no matter the divine age cycle that’s underway at the moment … Thus by finishing a Pradakshina across the 5 formless macrocosmic faces of Sadashiva, even the human golden age may be manifested throughout the longer (or bigger) time spans of a divine degenerate age cycle …
And this human golden age cycle additionally will get established upon that world inside the following time spans …
- 18 years … If this Pradakshina is finished throughout the time spans of Manav Kaliyuga (human degenerate age cycle) …
- 36 years … If this Pradakshina is finished throughout the time spans of Manav Dwaparyuga (human age of duality) …
- 54 years … If this Pradakshina is finished throughout the time spans of Manav Tretayuga (human age of trinity) … That is the presently working human age cycle …
- 72 years … Whether it is completed throughout the time spans of a Sandhikaal (Sandhikaal means the “middleman time span between any two ages”) which itself is resulting in a human golden age cycle (Manav Satyuga), then round 72 years (+/- 1 to 2.7 years) previous to the time of inauguration of that human golden age cycle, would this Pradakshina round Sadashiva be accomplished by an aspirant who’s chosen to finish it …
- Thus foundation above level, if there’s a Manav Satyuga coming into the world, then the aspirant who would get chosen to do that Pradakshina would even be finishing it round 72 years (+/- 1 to 2.7 years) previous to the appearance of that Manav Satyuga cycle and this completion would even be throughout the Sandhikaal interval itself …
- However as a result of I’ve used the Nadir time models of axial precession of Earth’s axis in above acknowledged values, so to calculate the precise values which might be relevant as of now, use the next equation …
Time of introduction of change to Manav Satyuga = {(Yearly price of change of precession at Nadir / Yearly price of change of precession when the Pradakshina was accomplished) “X (multiply)” above acknowledged values of time taken for change to impact upon a world which is resting at Nadir section of precession of equinoxes} …
So foundation above, the proper worth turns into as follows …
{(50 / 50.28) X 72} = 71.6 years from the time when the Pradakshina was accomplished …
That is worth of unitary worth of time (or in different phrases, i.e. one unit of celestial time) throughout the present stage of precession …
So foundation above, since as per Kaalchakra the inauguration section of the incoming human golden age cycle (which as such can solely be a Guru Yuga) is destined to be on/across the “1st of Chaitra Month of 2082 AD (+/- 1 to 2.7 years)” so so far as the incoming Guru Yuga is anxious, this Pradakshina would additionally should be accomplished inside the beneath calculated time span itself …
2082.25 – 71.6 = 2010.65 AD (+/- 1 to 2.7 years) …
Continuing additional …
Since this Pradakshina (i.e. Parikrama) was additionally completed throughout the present transmigrated incarnation, so the outcomes of this Parikrama would additionally not be any completely different from what’s acknowledged right here …
Thus I do know that the human golden age cycle can be absolutely manifesting inside the above acknowledged time span (from the time of my Pradakshina round Sadashiva is about to be accomplished) …
And since I additionally consider that Shakti itself is Shiva and Shiva is also none aside from Shakti, so my Pradakshina which was round Bhagwan Sadashiva was additionally round Maa Adi Parashakti …
And since Maa Shakti is the one who controls time (Time is a weapon of Maa Shakti) and since she by no means shares this weapon inside any of the egoistic Gods (i.e. Abhimani Devata), so to counter this modification of human age cycles (Manav Yuga) can be past the capabilities of any of the Gods and Devil’s of any of the triple instances …
So no matter which chief (or God or Devil) of this world or any past worlds could attempt to counter no matter is written right here, since this Pradakshina was efficiently accomplished, so there is no such thing as a means that the preliminary results of a human golden age may be stopped from coming into this world round 2028 AD (+/- 1 to 2.7 years) …
The preliminary results which all the time arrive previous to the method of change of age cycles can be seen to be manifesting, very quickly (by the humanity who inhabits this planet) …
Thus was the rationale for this subject of “Pradakshina round Sadashiva” to be added into this textual content …
AA-5 … Delicate that means of Pradakshina round Sadashiva …
For the reason that divine (Shiva) itself is the divinity (Shakti) and divinity itself the divine and thus Shiva and Shakti are one and the identical, so if the Pradakshina (or Parikrama) is finished round both of them, then it is usually completed for each of them …
Similar to the solar and its personal gentle are one and the identical, so is Bhagwan Sadashiva none aside from Maa Adi Parashakti and Maa Adi Parashakti can be none aside from Bhagwan Sadashiva …
So if any aspirant completes the Pradakshina round any one in every of them, then that aspirant additionally completes the identical Pradakshina across the different amongst them …
On account of this purpose, Parikrama round Bhagwan Sadashiva can be a Parikrama round Maa Adi Parashakti …
Thus despite the fact that I’ve written the header as Sadashiva Pradakshina (i.e. Pradakshina round Bhagwan Sadashiva), but in realty it solely means Pradakshina (or Parikrama) round “Bhagwan Sadashiva and Maa Adi Parashakti” …
In “nearly” each incarnation and “nearly” each transmigrated incarnation that has been because the time when this Brahma Kalpa (or Kalpa) had commenced, I’ve all the time tried to finish this Parikrama across the 4 cardinal faces of Bhagwan Sadashiva and the 4 self-manifestations of Adi Parashakti which are also eternally current inside these 4 faces of Bhagwan Sadashiva …
To finish this Parikrama, it doesn’t matter whether or not you transit the Eighth Chakra (i.e. 8th plexus) or not … That is due to the truth that this Parikrama can be completed with out transiting the 8th plexus (or Niralambasthana) as a result of these faces of Sadashiva are additionally subtly-present inside your individual bodily and refined microcosm …
However on the identical time, it’s positively a lot simpler to finish it after transit of the 8th plexus (or Niralamb chakra) as a result of after this transit of the 8th plexus (or Ashtama Chakra), it’s much-much earlier to get divine help …
AA-6 … Pradakshina … Kashmiri Shaivism and Panch Brahma Upanishad …
AA-6-A … Return again to start out level …
To begin any Pradakshina, the necessity to return to the beginning level is a should …
And so far as the refined circumambulation (i.e. Sookshma Pradakshina) of Sadashiva is anxious, that begin level can solely be that state of existence from the place the aspirant who does this Pradakshina, has returned again to a world …
That is what’s can be mentioned on this a part of the subject …
Thus so far as I’m involved, this graduation might have solely been began from the state after I had entered into this world by the technique of transmigration (of soul) … Transmigration of soul was mentioned in an earlier matters of “A brief be aware”, then this dialogue was furthered within the subject of “What’s transmigration”, after which the discussions within the subject of “Because it occurred”, after which the discussions within the subject of “Change of entities”, after which the discussions within the subject of “Strategy of transmigration”, then the discussions within the subject of “What, How, When, The place”, after which the discussions within the subject of “Another facets”, after which the discussions within the subject of “Helpers and different specifics” after which the discussions within the subject of “Deferred discussions” …
This return again as a transmigrated one was in continuity of being a Prabuddha Yoga Bhrashta +++ (which I nonetheless am after I write this subject) and in addition being a Trisanku Yogi ++++ (which I used to be after I had entered this world this time round, however now I’m not as this stage was cleared or evolved-over inside this incarnation and which has been mentioned in two earlier subject of “8th plexus and Trisanku Yogi” after which what was mentioned within the subject of “Rarity of knower’s of 8th plexus”) …
Deviating a bit to debate +++ and ++++ of above paragraph …
+++ Explaining Prabuddha Yoga Bhrashta … Prabuddha Yoga Bhrashta implies that Yogi who has both not been in a position to attain to the finality of a self realization and realization of allness (and thus that Yogi has attained a last liberation or Kaivalya Moksha) or that Yogi has deliberately delayed his attainment to the finality of self realization and realization of allness and thus he (or she) has nonetheless not attained to Kaivalya Moksha (i.e. liberation resulting from a full, last and everlasting isolation from allness and her every half) … Throughout this Brahma Kalpa, I’ve been the latter kind resulting from many causes, the first amongst which was the instruction of my father throughout Swayambhu Manvantar (i.e. Brahmarishi Kratu) who had informed me to not settle for liberation (Kaivalya) till transit of the 8th plexus through the trail of 101st channel for a 101st time, will get accomplished …
+++ Persevering with with above paragraph … A Prabuddha Yoga Bhrashta is the one who holds the data of creating the stage of his (or her) loss of life right into a state of sleep and thus when a Prabuddha Yoga Bhrashta dies (i.e. when she or he de-incarnates) then it’s not like a loss of life and as an alternative it’s like coming into right into a state of deep and extended sleep …
+++ Persevering with with above paragraph … And resulting from loss of life changing into a stage of sleep, so when a Prabuddha Yoga Bhrashta returns again to a world, he (or she) can bear in mind all of his earlier incarnations which have handed because the time he (or she) had initially turn into a Prabuddha Yoga Bhrashta … And resulting from being a Prabuddha Yoga Bhrashta, he (or she) additionally continues as a scholar (Shishya) of the Guru’s of his (or her) earlier incarnations which have handed because the time when he (or she) had initially turn into a Prabuddha Yoga Bhrashta … And resulting from this purpose, he (or she) could or could not want additional Guru’s throughout his later incarnations (as she or he can proceed with the Guru’s of his earlier incarnations resulting from which the necessity for a Guru in additional incarnations additionally ceases for a Prabuddha Yoga Bhrashta) …
++++ Now I shall talk about Trisanku Yogi … Since Trisanku is a stage of nonness of fullness of accomplishment of the 100th transit of the 8th plexus (resulting from willingly accepting an evolutionary fall from Indraloka or divine world of ruler of all divine worlds) which has been mentioned in an earlier subject of “8th plexus and Trisanku Yogi”, so throughout the present transmigrated incarnation, the Parikrama might have solely been deemed to have commenced, if my refined travelling car (i.e. consciousness car) might enter right into a state which is both adjoining to Indraloka (i.e. ALA Naad) or the consciousness enters into Indraloka itself (Indraloka can be the divine airplane of the macrocosmic kingship precept) …
++++ Persevering with with above paragraph … The previous of above acknowledged two choices was mentioned within the 5th bullet level of part FF-1 and was additionally mentioned in part GG-1 of the sooner subject of “Continuing into ALA Naad” and in that earlier subject I had additionally acknowledged that there’s a very refined yellow coloured state past ALA and this refined yellow state is just not painted within the sketch of that earlier subject, however it will be mentioned at later levels of this textual content … So it’s on this subject that we will be doing that pending dialogue …
Persevering with additional …
The primary painted sketch of this subject is the whole one because the yellow coloured state which was not depicted within the earlier subject, is proven in it …
This path to ALA Naad (or Sound of ALA) was additionally depicted inside the painted sketch of an earlier subject of “From Ahum Naad to ALA Naad” … And first painted sketch of this subject is an extension of that earlier portray (of the sooner subject of “From Ahum Naad to ALA Naad”) because it depicts the refined yellow state which was not mentioned earlier …
Path of Kashmiri Shaivism and the trail of Pancha Brahma Upanishad as is mentioned in subsequent sub-part of this subject can be associated to the above proven painted sketch …
Based mostly upon my private experiences, each the paths of Kashmiri Shaivism and path of Pancha Brahma Upanishad can be utilized to evolve past (or clear away from) the sooner stage of being a Trishanku …
Paths of Kashmiri Shaivism and of Pancha Brahma Upanishad can be a route to achieve again to the divine world (of Indraloka) the place I had initially turn into a Trisanku Yogi …
On this dialogue, I shall be taking on path of Kashmiri Shaivism prior taking on of the trail of Pancha Brahma Upanishad in a subsequent sub-part of this subject, each of that are paths to achieve again to Indraloka, the place I had initially attained the stage of being a Trisanku …
And this path which is to achieve again to Indraloka is the one which has been mentioned in beneath subject (AA-6-B) …
AA-6-B … Pradakshina of Panch Mukha Shiva or 5 faces of Shiva … Kashmiri Shaivism …
As per Kashmiri Shaivism, following are the 4 cardinal faces of Sadashiva …
When if the trail that’s proven by arrows in above circulate chart is in contrast with the primary portray of this subject, then it is going to be clear that Pradakshina of faces of Sadashiva is already accomplished and the consciousness had lastly reached the (golden (or yellow) coloured Tatpurusha face of Sadashiva from whom Indra Deva will get self manifested … Thus this determine denotes the return again to the beginning level of Pradakshina …
Above path was already accomplished throughout transit by the painted sketch of an earlier subject of “From Ahum Naad to ALA Naad” besides in fact the refined yellow state which is past the orangish coloured ALA, which was not painted within the earlier subject and is depicted in first portray of this subject itself …
Continuing additional …
That is to debate the trail of Sadashiva Pradakshina of the refined observing car (consciousness car) as per Kashmiri Shaivism …
The levels of this path as is depicted within the first determine of this textual content and which has already been mentioned within the earlier subject of “From Ahum Naad to ALA Naad” was as follows …
- I had entered this world from golden Tatpurusha face of Sadashiva … This was depicted within the sketch of an earlier portray of “Because it occurred” …
- Then as soon as the levels of transmigration have been accomplished in a number of years (after round 2.5 many years), the trail transited by the blue-black coloured Aghora face of Sadashiva …
- Then it went to diamond white coloured Sadyojata face of Sadashiva …
- Then this path went into the orange coloured Rudra Deva (whose sound was mentioned in an earlier subject as ALA Naad) …
- After which it led to the yellow coloured Indraloka … Indraloka was not depicted within the portray of an earlier subject of “Continuing into ALA Naad” (however in sections FF-1 and GG-1 of that earlier subject, I had referred to it as a really refined yellow coloured world that’s seen past the orange coloured ALA Naad or Rudra Deva) …
- This accomplished my return path to golden coloured Tatpurusha from whom Indra Deva self manifests …
- This return path is the one which is depicted within the 1st portray of this subject and it is usually depicted by black arrows in above circulate chart …
Thus above portray can be associated to the circulate chart, when contemplating the trail of Kashmiri Shaivism …
However as it’s mentioned within the subsequent sub-part of this subject (AA-6-C beneath), this path of Pradakshina as is depicted in above circulate chart and can be there within the 1st portray of this subject is barely displaying the faces of Sadashiva while the aspirant’s consciousness continues to be resting inside the envelope of the blue coloured Aghora face (of Sadashiva) … Thus this circulate chart and the 1st portray of this subject doesn’t depict these additional levels of Pradakshina that are of these states that are arrived at when the consciousness travels past Aghora and thence it observes these faces of Sadashiva …
AA-6-C … Actuality of above determine and Kashmiri Shaivism …
As of present stage of revolution of solar (i.e. the time span of 1 galactic 12 months) one across the non-lighted middle of the Milky Manner galaxy, the solar is positioned close to a degree which is round about 179.28 levels arc +++ off its revolution begin level, so resulting from this purpose as of now the southern face of Aghora is the one which primarily is relevant to this world …
+++ Explaining +++ of above paragraph … This worth of 179.28 levels arc shall be mathematically derived within the later class of matters on Kaalchakra, when we will talk about the very historic and forgotten idea of “Surya Samvatsara (i.e. 60 cycles of solar across the central non lighted a part of the milky means galaxy)” after which we will additionally talk about the relation of Maha Kalpa ( Surya Samvatsara) to the presently calculated astronomical age of universe and its relation to the idea of “Samskarik Prakash (i.e. Impression gentle)” which the present day astronomers name as CMB …
Persevering with additional …
And since as of now Aghora is the primarily relevant face of Sadashiva, so the 1st portray of this subject and above circulate chart can be denoting that situation when the aspirant’s consciousness is resting inside Aghora Itself …
As of now because of the place of solar as per Surya Samvatsara (Mahakalpa) being near south node of solar’s revolution across the milky means galaxy, so everything of what’s informed as 4 faces of Sadashiva, are resting inside or in fast proximity to southern face of Aghora and thus all of the faces of Sadashiva may be self realized even when the aspirants consciousness continues to be resting within the envelope of Aghora … Above portray and circulate chart have been denoting this stage self realization solely …
And resulting from this purpose, all the state as depicted in above portray and circulate chart, is that which is seen while the aspirants consciousness is resting inside the envelope of Aghora face itself …
AA-7 … Parikrama of Panch Mukha Brahma or 5 Brahmas … Panch Brahma Upanishad (or Pancabrahma Upanishad) …
Just like the earlier discussions on Kashmiri Shaivism, this subject can be an extension of an earlier subject of “From Ahum Naad to ALA Naad” … The primary painted sketch and above determine shall be referred to in these discussions …
In Vedanta the identical 5 confronted Sadashiva is described as 5 Brahmas (Panch Brahma), however in Vedanta the acknowledged positions, colours, traits of those 5 faces are informed otherwise …
In Panch Brahma Upanishad, following are the faces of Brahma …
- Aghora face of Vedanta (Panch Brahma Upanishad) … Aghora is the south face and is of a blue colour …
- Vamadeva face of Vedanta (Panch Brahma Upanishad) … Vamadeva is the west face and of a black-white colour …
- Tatpurusha face of Vedanta (Panch Brahma Upanishad) … Tatpurusha is the north face and is of a pink colour …
- Sadyojata face of Vedanta (Panch Brahma Upanishad) … Sadyojata is the east face and is of a Yellow colour …
- Above circulate chart is as per this description …
Thus foundation above description from Panch Brahma Upanishad, so far as path of the 1st portray and above flows chart of this subject are involved, it was as follows …
01 … Blue coloured Aghora … South face … Yajurveda pertains to it …
02 … Black-white coloured Vamadeva … West face … Samaveda pertains to it …
03 … Crimson coloured Tatpurusha … North face … Atharvaveda pertains to it …
04 … Yellow coloured Sadyojata … East face … Rig Veda pertains to it …
Thus foundation above, following is a truth …
- Above determine can be primarily based upon the identical side which we had mentioned within the earlier sub-part of this subject i.e. AA-6-C …
- The Vedanta considers the darkish gentle (i.e. black colour) to be part of Vamadeva and quite the opposite, Kashmiri Shaivism considers it as part of Aghora … That is most likely as a result of Kashmiri Shaivism can be associated to Himalayan Lore’s (i.e. Buddhist-Hindu Lore’s)the place the blue coloured Bhadra results in a self realization of the non-lighted state of vacancy …
- And simply the variations of above bullet level is the one which results in adjustments of names of the 5 faces of Sadashiva so far as their sequences of self realizations (or areas alongside the 4 cardinal factors of above determine) and their names are involved in these two paths (i.e. Paths of Kashmiri Shaivism and Vedanta) …
- And even when above bullet level is true, however but the sequence of self realizations of those faces of Sadashiva have remained the identical as what was mentioned by a portray within the earlier subject of “From Ahum Naad to ALA Naad” … Thus even when these two paths have used completely different names for addressing the identical states (or faces of Sadashiva) and have additionally utilized completely different positioning of those faces of Sadashiva, but after we cross by them throughout the Pradakshina round Sadashiva (which as such is being mentioned right here), then the outcomes of self realizations of their colours (or traits) are simply the identical as was mentioned within the earlier subject (of “From Ahum Naad to ALA Naad”) and the identical dialogue can be expanded by the 1st portray of this subject …
- And since these names are human given, so resulting from above purpose, the names of those faces don’t matter in self realization of those faces throughout the Pradakshina round Sadashiva (which as such is the primary factor of our dialogue) … What issues is that these faces are self realized, that every one …
- However the truth nonetheless stays, that each these paths (Kashmiri Shaivism and Panch Brahma Upanishad) are right so far as describing the colours (or traits) of sequences of self realizations of those faces of Sadashiva (or Shiva or Brahma, name them no matter you need as identify doesn’t matter so long as it’s the identical divinity which is referred to) is anxious and this itself is the crux of this dialogue …
If we research above circulate chart and evaluate it with the sooner circulate chart which was referring to Kashmiri Shaivism and thence evaluate it to the painted sketch which was described within the earlier subject of “From Ahum Naad to ALA Naad” and its prolonged portray (1st portray of this subject), then it will be seen that completely different names are utilized in completely different data techniques to determine the identical faces of Sadashiva …
On account of this purpose, no matter which textual content anybody could comply with, the trail of transit by these faces of Sadashiva stays the identical so long as the Parikrama round these faces of Sadashiva is finished accurately … And because of the identical purpose, completely different sages at completely different instances had completed the identical Parikrama, recognized the identical states, however had addressed them otherwise …
On account of above, completely different sages at completely different instances had used completely different names for these faces of Sadashiva and resulting from this purpose, the names by which these faces are addressed doesn’t even matter as humanity has given these names to determine these faces and in actuality all that issues is the colour (traits) of those faces being self realized in an accurate sequence as is listed on this subject …
Thus so long as the aspirant identities these faces of Sadashiva by their colours (i.e. traits) and so long as the transit is in a clockwise method, the names (by which you deal with these faces of Sadashiva) doesn’t even matter …
All that issues is to finish the Parikrama, that’s all and for this the names which completely different sages have given these faces at completely different instances, don’t have any significance, aside from mental functions …
Continuing additional …
Finally and in addition as a matter of truth …
- What use is of an mental who has learnt every part and but not self realized that which is learn or analyzed …
- And what use is of studying something, when you have got already recognized it by a direct cognition, besides in fact for a sole function of uniting two various methods of philosophies …
- Finally after self realizing a state which that textual content describes by phrases, what’s the want of studying that textual content, besides in fact if the intention is to unite numerous lore’s …
Actually, Gurudeva Adi Shankaracharya had additionally informed so …
- What use are scriptures for many who have already self realized their essence …
- And what use are the scriptures for many who haven’t even begun within the path of self realization …
So those that say such and such factor about something scriptural with out even self realizing that factor, are solely fooling with themselves and/or with their followers …
And albeit talking many of the so known as academics of immediately haven’t even self realized the deity about whom that speak or give sermons to others … That is completely towards the very concept of Vedic scriptures as this Vedic data is to solely generate an curiosity and self understand and never of creating a mockery with ignorant academics rendering sermons to equally ignorant college students …
As a matter of truth …
- That instructor who is just not a self realized sage, can by no means be termed an Acharya (i.e. a Vedic instructor) …
- And on the identical time, that sage who has already self realized can select to not be an Acharya, which can even be for the sake of conventional Acharya’s of that point …
- To those that are self realized ones, Vedic data is naught however a Swatantra Chintan (i.e. unbiased self realizations and evaluation of these self realizations) … Thus no person can ever say issues in Sanatan Dharma which imply “solely that is proper and all others are improper” …
- Thus in Sanatan Dharma (i.e. Dharma), there neither are any mounted do’s nor even any mounted don’ts and nor even is a state the place they’re left unfixed … And if anybody says towards this truth, then think about that particular person to be going towards the basis of Sanatan Dharma, which finally relies upon Swatantra Chintan of self realized, all realized Vedic and Agama sages …
Conclusion …
Above description precisely matches with the trail that was taken to transit these 4 cardinal faces of Sadashiva in order to achieve the beginning level of this transmigrated incarnation and which as such was wanted to begin the “Chatush Pada Sadashiva Pradakshina” which is mentioned in a later a part of this set of matters itself …
As additionally, even when the colours and traits of those 4 faces stay the just about identical throughout lore’s, but in Vedanta and each different lore which pertains to these 5 faces of Sadashiva, the names and instructions that are used for these 4 cardinal faces of Sadashiva are completely different from the names that are used (for a similar 4 faces of Sadashiva) by different paths, all of that are of the identical Sanatan Dharma … However the truth nonetheless stays that every one these paths are “solely and solely” associated to the identical faces of Sadashiva …
And since this itself was the trail that was taken by my refined car to transit by them, so I additionally really feel names actually doesn’t matter because the faces nonetheless maintain the identical traits and it will definitely is thru these traits (colours) that the trail of self realization takes place …
In actuality the names that people give to a face of Sadashiva (or to the rest) actually doesn’t matter, as finally the traits should match with the descriptions of genuine texts …
Plus if I think about the descriptions of different lore’s which relate to the identical 5 faces of Sadashiva, then additionally the colours stay the identical and but a few of the names which these texts use to explain the identical colours (of the identical faces of Sadashiva) turn into completely different …
Thus in a nutshell, all these completely different names of various lore’s are solely utilized to explain the identical 5 faces of Sadashiva … And all these variations of names additionally finally ends up proving the correctness of a Vedic assertion as written beneath …
And the most effective half is that after I think about my very own self-realizations of Gods of all latest religions (i.e. religions which have manifested throughout previous few millenniums) then additionally I discover the identical fact which was already informed by Vedic Sages and is quoted beneath …
एकं सद्विप्राः बहुधा वदन्ति
Ekam Sat-Viprah Bahuda Vadanti
Which implies …
Reality is one, however sages method IT by other ways
Continues …
