Panch Mukha Sadashiva, 5 faces of Sadashiva, Sadashiva

Sadashiva can also be addressed as Viraat Parabrahman Sadashiva … Viraat Parabrahman Sadashiva is having 5 facets that are additionally addressed as his 5 faces … Thus, as a result of this purpose, Sadashiva can also be addressed as Panch Mukha Sadashiva or Sadashiva with 5 faces or 5 facets … Thus is the explanation for the phrase of 5 faces of Sadashiva … These 5 faces are of Sadyojata, Vamadeva, Tatpurusha, Aghora and Ishana face of Sadashiva (or Ishaan face of Sadashiva) … Each data and it’s path inside the entirety of existence of Maker’s Makings has all the time associated to one among these 5 faces of Sadashiva … And that is what we’d be discussing right here … Panch Deva (or 5 main Vedic deities or 5 Deva’s) of Vedas and their worship programs that are known as as Panchayatana Puja (or Panch Deva Puja) are additionally associated to the identical 5 faces of Sadashiva solely …

These 5 faces of Sadashiva (or Pancha Mukha Sadashiva) are additionally addressed as Panch Mukha Shiva or 5 faces of Shiva about which now we have mentioned within the previous subject …

 

Shifting on …

Prior continuing any additional with these discussions, there must be a dialogue on Pancha Mukha Sadashiva … Thus is that this subject which as such is of Pashupata Marg (or Path of Bhagwan Pashupatinath) …

Pancha Mukha Sadashiva means 5 faces of the Lord and thus 5 facets of the Lord … These 5 are as follows …

 Above image is having the work of many earlier matters and these work have been positioned at their particular areas inside the 5 faces of Sadashiva in order to depict all faces on the similar place …

In above image, following aren’t depicted …

• Ishaan face of Sadashiva … This isn’t doable to depict as Ishana (or Ishaan) is sort of a colorless self luminous crystal and thus it’s unattainable to color it … Thus in lieu, ether (Akasha Mahabhoot) which emanates out of Ishana (Ishaan) is proven … This is identical portray which was mentioned in an earlier subject “Akasha Mahabhoot … Ether” …
• Pitamah Brahma Ji … This isn’t depicted on the left facet of the image as I’ve not painted him … He’s too shiny to color and there are not any colours to match his state … In lieu, his title is written on the left facet of above image …

I start this dialogue by repeating the salutations of the sooner subject of “Salutations” …

 

Relating to the elements of above image …

On this dialogue I shall solely be itemizing the primary facets of those 5 faces of Sadashiva (Pancha Mukha Sadashiva), of which to a sure extent 4 of those faces have already been mentioned in earlier matters …

On this dialogue I shall even be itemizing a few of these bullet factors which might kind the basis of additional discussions of the later subject of “Chatush Pada Sadashiva Pradakshina” …

Beneath is the circulation chart state of Pancha Mukha Sadashiva with all facets wanted for this dialogue, already listed in it …

 

 

 

BB-1 … Sadyojata face of Sadashiva … Sadyojata face of Shiva …

Right here we will talk about the “important” facets of Sadyojata face of Sadashiva or in different phrases Sadyojata face of Shiva …

That means: The phrase Sadyojata means “That which rises in all places and it additionally implies that which makes every part rise” … This in flip implies that which “originates every part out of ITself” …

 

Pancha Kritya (Which amongst 5 divine facets): Creation … Utpatti Kritya or Srishti Kritya … That is achieved by Bhu Mahabhoot (or macro-elemental earth or earth ingredient or Prithvi Mahabhoot) …

 

Shade: White … Diamond Like … Like uncountable rays of a multi-billion petalled lotus …

 

Path dealing with: West (Paschim) …

 

Veda which is eternally current inside this face of Sadashiva: Rig Veda …

 

Veda which is relevant to the Vedic monastery of this face: Since all of those faces of Sadashiva are wanting outwards and because the 4 Vedas reside in a hidden state in every of those faces of Sadashiva and the place these Vedas are resting within the innermost facet of those faces of Sadashiva, so the results of Vedas of any of those faces of Sadashiva, is all the time of the diagonally reverse face of Sadashiva …

Thus the Veda which is of any of the faces of Sadashiva, is finally relevant to the Vedic monastery (i.e. Aamnaya Peetha) which is expounded to the diagonally reverse face of Sadashiva …

As a consequence of this purpose, the Veda which is relevant to the Vedic monastery of this western face of Sadyojata, is of the diagonally reverse japanese face (i.e. Tatpurusha) … This is the reason Sama Veda (which is of the east dealing with Tatpurusha face of Sadashiva) is instructed to be the Veda of western Vedic monastery (i.e. Dwarika Sarada Aamnaya Peetha or Vyasa Peetha) …

Furthering on above paragraph … Thus even when on this subject it’s instructed that the Rig Veda is eternally current inside west dealing with Sadyojata face of Sadashiva (or in different phrases, Sadyojata face of Shiva), but the Rig Veda is efficient solely on japanese Vedic monastery of Jagannath Puri Aamnaya Peetha … This is the reason japanese monastery is a Rig Vedic monastery …

 

Inside human microcosm … Since throughout the inward path or the trail which results in one’s personal “innermost essence (i.e. Atman)” and the place Atman itself is an intrinsically-unbroken partless-part of the “supreme essence of allness (Brahman)” and who itself is “Paramshiva (the supreme or attributeless infinite Shiva)” and who self manifests as “Pancha Mukha Sadashiva (5 confronted Sadashiva)” who as such is being mentioned right here, so contained in the human microcosm, the identical Sadyojata face of Shiva is east dealing with as a substitute of what it’s inside the better formless state of the macrocosm (the place it’s west dealing with) …

That is additionally the explanation for Rig Veda which regardless that pertains to west dealing with Sadyojata, is instructed to be of the japanese monastery (Jagannath Puri Peetha) … All 4 Vedic monasteries denote and thus are symbols of the best path i.e. Atma Marg (or Atma Path or the inward path or the trail of self realization)” …

That is as these monasteries solely relate to the trail of “Atma Jnana (Atma Gyan or self realization)” … Atma Gyan is instructed to be larger of all paths and it’s to this path that the 4 Vedic Monasteries are associated and that is additionally as a result of the truth that these had been solely established by self realized, all realized Rishi’s (Vedic Sages) …

Because the similar precept can also be relevant to every of the 4 cardinal faces of Sadashiva, so I received’t be repeating this dialogue for the opposite three cardinal faces … Aspirants can use this as a base, to self analyze its utility for different the three cardinal faces of Sadashiva …

 

Vedic Mahavakya … Mahavakya means the nice assertion or mega assertion … The Mahavakya of this face is of “Prajnanam Brahma, which suggests Self luminous is That (“That” means, Brahm or Brahman, Paramshiva and so on.)” …

However as a result of earlier discussions of reversal of relevant Vedas to the 4 cardinal Vedic Monasteries, the Vedic Mahavakya relevant to the western Vedic monastery which pertains to this face (i.e. western monastery of Dwarika Sarada Aamnaya Peetha) can solely be of “Tat Twam Asi”, which when translated in English means as “Thou Artwork That” … Or “Thou (or Atman) Artwork That (or Brahman)” … That is additionally  said as Tat Tvam Asi, which when translated in English language additionally means the identical as That Thou Are …

 

Agni (Hearth): Grahpathya Agni (Family hearth) …

 

Deity: Pitamah Brahma Ji … Grandfather and creator of allness … Pitamah Brahma Ji self manifests out of Sadyojata face of Sadashiva … And as a result of this purpose, Pitamah Brahma Ji is a Swayambhu Deva (i.e. Self manifested Deva) …

 

Shakti (Divinity): The Shakti or divinity of Sadyojata face of Sadashiva is of “Ichha Shakti” which suggests the “pristine divinity of pure needs” and it’s instructed in order it pertains to that which relies upon the making certain an abundance of goodness “of” all and “for” all these aspirants who relate to the Sadyojata face of Sadashiva …

From Ichha Shakti of Sadyojata face is self manifested the Devi or Goddess side of Shakti of Sadyojata as is mentioned under …

 

Devi (Motherly side or Goddess): Maa Lakshmi … Lakshmi means the Goddess of abundance of all good issues and it additionally means the Goddess of final “Laksha (or remaining purpose) of each aspirant, which as such is of “Kaivalya Moksha (or remaining liberation)” …

Maa Lakshmi self manifested from Ichha Shakti and thus Maa Lakshmi additionally denotes abundance of goodness of all and for all …

She is the daughter of Sadyojata, Sister of Lunar deity (as Moon God or Chandra Deva, can also be originated from thoughts of Sadyojata) and he or she finally turns into the everlasting consort of Sri Vishnu and he or she can also be the one who self manifests as Bhu Devi (Goddess of Earth ingredient) …

It is because of this purpose, macro-elemental earth (i.e. earth ingredient or Bhu Mahabhoot or Prithvi Mahabhoot) is instructed to be originated from Sadyojata face of Sadashiva …

 

Siddhi (accomplishment): Siddhi is the proof of accomplishment of one thing, which in our present dialogue is Sadyojata …

The Siddhi of Sadyojata is the “Diamond white physique (Brahma Sharira)” which was mentioned in an earlier subject “Diamond white physique … Brahma Sharira” … And aspirant who holds this Siddhi has the divinity (or energy) to create pristine goodness “of” all and “for” all …

And if the aspirant who attains the above mentioned Siddhi is a real Mumukshu (i.e. one who solely seeks remaining liberation and nothing else) then this Siddhi of Diamond white physique which is already attained by the Mumukshu, finally will get absorbed into the identical Sadyojata face of Sadashiva …

Such an aspirant is Brahma Swaroop (i.e. she or he is just like the self manifested state of creator of allness) …

And but that aspirant holds no Siddhi of Sadyojata as his (or her) Brahma physique (Brahma Sharira or diamond white physique) is already merged to Sadyojata …

Solely of a Mumukshu do all Siddha physique (which have already been been mentioned on this textual content and in addition these Siddha our bodies or Siddha Sharira which I’ve deliberately not mentioned as they must be self realized by aspirants) merge to their very own respective faces and deities …

Above is due to the truth that a Mumukshu solely rests in a state of excellent detachment from allness and thus it is because of this supreme detachment {that a} true or excellent Mumukshu can by no means maintain any Siddhi …

As additionally as a result of being a Mumukshu, the aspirant can also be the one who “solely and solely” seeks (and/or attains to) a remaining liberation and in such a state of Kaivalya (i.e. state of supreme isolation from allness) such an aspirant can not ever maintain any Siddhi … This is because of a reality {that a} remaining liberation can’t be a remaining liberation, if one can also be not liberated from all attainments (i.e. all Siddhi’s) …

And that is what results in a state the place that aspirant (i.e. a Mumukshu) can also be liberated or free of all of his (or her) earlier Siddhi’s …

Thus finally that Mumukshu being the one who solely seeks a remaining liberation, can not maintain the Siddhi which is being mentioned right here (or wherever else on this textual content) and as a result of this purpose, the Siddhi (of diamond white physique or Brahma Sharira) of our present dialogue additionally finally ends up merging again to its personal parental face of Sadashiva … This is the reason the diamond white physique will get absorbed again into its personal principal parental trigger i.e. Sadyojata face of Sadashiva …

 

Planet: Chandra (Moon) … Lunar God … Chandra is self originated from the thoughts of Sadyojata …

Thus it is because of Chandra and Maa Lakshmi self manifesting from the identical Sadyojata face of Sadashiva, that Chandra (or Lunar God) can also be instructed to be a sibling of Maa Lakshmi in some texts of Vedic lore …

And since Chandra is a straight self originated deity (as he self-originates from thoughts of Sadyojata) so as a result of this purpose, it’s completely fallacious to contemplate Chandra as a Demi-God (i.e. a minor Deva) …

Contained in the bodily car, Chandra is resting on the again bone facet and contained in the Ida Naadi and is at a location which is in between the Manipur Chakra (Navel Plexus) and Anahat Chakra (coronary heart chakra) and that too on the degree of the stomach diaphragm …

 

Continuing additional …

And there may be one other planet which has the vitality of Sadyojata as its main (however this vitality of Sadyojata solely enters that planet by lineage of Pitamah Brahma Ji) … This planet is Venus (Shukra) …

Since Chandra is self-originated from thoughts of Sadyojata and Venus (or Shukra) is self-originated from Rishi Bhrigu, who was a mind-born-son of Brahma (Brahma can also be self-originated from Sadyojata face solely) so some historic had instructed Shukra (Venus) as a grandchild of Brahma …

Throughout each change of an age cycle, Shukra all the time performs an important function … As additionally throughout the phases of change of any age cycle to a Satyuga (i.e. divine Satyuga or perhaps a human Satyuga) and particularly over the past and remaining phases of change of a human age cycle to an “Age of Sages (Guru Yuga)”, because the energies of Sadyojata exit out of Shukra (Venus), so as a result of this purpose all programs which relate to Shukracharya (i.e. Guru of demonic forces or individualistic forces or monotheistic forces) all the time start getting into right into a chaos …

This world is already getting into into this stage and thus many forms of artificial, pure and divine chaos could be seen shortly from the nowness of now, after I write this subject …

Persevering with with above paragraph … Because the divinity (or Deva) of this planet (Venus  or Shukra) is expounded to Sadyojata (however by Pitamah Brahma Ji, who self-manifests out of Sadyojata), so opposite what’s instructed to be by some students of at the moment, the divinity of Shukra can neither be a minor one nor a derogatory (or degenerate) one … These planetary divinities play a really important function in lives of inhabitants of this world, particularly throughout the strategy of change of age cycles, because it now’s …

 

Aware Stage: Jagrut (Awake state) … Thus creation is a side of Sadyojata …

 

Mahabhoot (macro-element): Component or Mahabhoot of Sadyojata is “Bhu Mahabhoot (or Prithvi Mahabhoot or Macro-elemental earth)” … That is what manifested as Bhu Devi (mom of all earths) who herself is among the many types of Maa Lakshmi …  This was mentioned within the matters of “Ujjayi Naad … Sound of victory”, and within the subject which had the header of “Ujjayi Naad and Chakravart”, and within the subject which had the header of “Ujjayi Naad and Brahmand Yoga”, and within the subject which had the header of “Ujjayi Naad and Mahamanava”, and within the subject which had the header of “Ujjayi Naad and Bhu Mahabhoot”, and in addition within the subject which had the header of  “Ujjayi Swaas and breath of Brahma” …

 

Tanmatra (refined micro-element): Tanmatra of Sadyojata is of Gandha (or perfume or scent) …

 

Chakras: Mooladhar Chakra (Root plexus) and Swadhisthan Chakra (Intercourse or style plexus) …

 

Grants what? : Creation of divinity of allness … Creation of every part animate, inanimate, supra-animate and supra-inanimate is thru Sadyojata face of Sadashiva (however that is by Pitamah Brahma Ji who himself is self-manifested from the Sadyojata face of Sadashiva) …

 

Ayaam (Dimension) … Of the 4 main dimensions of Kaal (time), Akasha (Ether or area), Disha (directionality or path of evolution), Dasha (State of existence or state of evolution) and to their unioned state as Prana (Vitality),  Sadyojata pertains to Dasha Ayaam i.e. dimension of state …

Thus foundation above, are the next details …

• And so far as origination course of is anxious, Sadyojata is the originator of all gross and refined states of Maker’s Makings …
• And so far as the evolutionary course of (i.e. the reverse path of the origination course of) is anxious, Sadyojata is the one which determines the state of evolution of any microcosm i.e. evolutionary standing of any microcosm (any aspirant) inside the macrocosmic hierarchies is set by the Sadyojata face of Sadashiva …
• Thus foundation above, with out the help (or presence) divinity of Sadyojata face of Sadashiva, there can neither be any origination nor can there be even any evolution and thus all the macrocosm would fail with out the divine presence of Sadyojata face of Sadashiva …

 

 

BB-2 … Vamadeva face of Sadashiva … Vamadeva face of Shiva …

Right here we will talk about the “important” facets of Vamadeva face of Sadashiva …

 

That means : The phrase Vamadeva means the Deva of the left hand facet or the Deva of the left hand path (Vama Marg) …

That is instructed so as a result of the truth that which an aspirant is dealing with in direction of the firstly self originated amongst the 4 cardinal faces of Sadashiva, (i.e. when an aspirant is wanting in direction of the east dealing with Tatpurusha face of Sadashiva), then Vamadeva being the north face is seen to be current in direction of the left hand facet of an aspirant …

And since left hand facet of the bodily physique is of Maa Parashakti (i.e. the divinity of past) so this Vamadeva face of Sadashiva additionally denotes the identical “divinity of past i.e. Maa Parashakti” that afterward will get self originated in a human type of Maa Parvati …

 

Pancha Kritya (5 divine facets): Preservation … Stithi Shakti … That is carried out by Jal Mahabhoot (or Aap Mahabhoot or macro-elemental water) …

 

Shade: Dhoomra Varna (Smoky colour) … In between colours of white and black …

 

Path dealing with: North (Uttar Disha) …

 

Veda which is eternally current inside this face of Sadashiva: Yajurveda …

 

Veda which is relevant to the Vedic monastery of this face: Since all of those faces of Sadashiva are wanting outwards and because the Vedas reside in a hidden state inside these faces of Sadashiva and the place these Vedas are resting within the innermost facet of those faces of Sadashiva, so the results of Vedas of any of those faces of Sadashiva, is all the time of the diagonally reverse face of Sadashiva …

Thus the Veda which is of any of the faces of Sadashiva, is finally relevant to the Vedic monastery (i.e. Aamnaya Peetha) which is expounded to the diagonally reverse face of Sadashiva …

As a consequence of this purpose, the Veda which is relevant to monastery of this northern face of Vamadeva, is of the diagonally reverse southern face (i.e. Aghora face of Sadashiva) … This is the reason Atharvaveda (which as such is of the Aghora face of Sadashiva) is instructed to be the Veda of the northern Vedic monastery (i.e. Jyotir Math Aamnaya Peetha) …

Furthering on above paragraph … Thus even when on this subject it’s instructed that the Yajurveda is eternally current inside the north dealing with Vamadeva face of Sadashiva, but the Atharvaveda (which is of the south dealing with and thus the diagonally reverse Aghora face of Sadashiva) is efficient on the northern Vedic monastery (of Jyotir Math Aamnaya Peetha) … This is the reason northern monastery (i.e. Jyotir Math Aamnaya Peetha) is an Atharva Vedic monastery …

 

Vedic Mahavakya … Mahavakya means the good assertion or mega assertion … The Mahavakya of this face is of “Prajnanam Brahma”, which suggests “Self luminous is That (Brahm or Brahman or Paramshiva)” …

However as a result of earlier discussions of reversal of relevant Vedas to the 4 cardinal Vedic Monasteries, the Vedic Mahavakya relevant to the northern Vedic monastery which pertains to this face (i.e. northern monastery of Jyotir Math Aamnaya Peetha) can solely be of “Ayam Atma Brahma”, which suggests “That is That” … Or “This (Atman) Is That (Brahman)” …

 

Agni (Hearth): Ahwaniya Agni … The sacred hearth or a hearth that known as for providing oblations and which can also be provided as an oblation …

 

Deity: Sri Bhagwan Vishnu …

Sri Bhagwan Vishnu within the Attributed-formless (i.e. Sagun Sakaar Awastha) and in addition in Attributed-formless (i.e. Sagun Nirakaar Awastha) state of Bhagwan Ardhanarishwara who denotes Sagun Atman (attributed kind and attributed formless state of innermost essence or Atman) … And vice versa of this assertion can also be true … Thus Sri Vishnu is Ardhanarishwara and Ardhanarishwara is Sri Vishnu …

Sri Bhagwan Vishnu is my Sanatan Gurudeva (or everlasting information) on whose directions this textual content is written for a only a few aspirants of now and for these majority of aspirants who could be coming to this world throughout the incoming Guru Yuga (i.e. after round 2082 AD) … Thus this textual content will not be for current day humanity as it is just written for these people who could be coming to this world throughout these time that will be simply previous to and throughout the later instances of progress of the incoming age of sages (or Guru Yuga) …

Sri Bhagwan Vishnu can also be the everlasting information (Sanatan Guru) of all aspirants of any of the triple instances …

Sri Vishnu self manifests out of Vamadeva face of Sadashiva … And as a result of this purpose, Sri Bhagwan Vishnu is a Swayambhu Deva (i.e. Self manifested Deva) …

 

Shakti (Divinity): The Shakti or divinity of Vamadeva face of Shiva (or in different phrases, Vamadeva face of Sadashiva) is “Parashakti”, which suggests “the divinity of past” … Parashakti of Vamadeva face of Shiva is the one which self manifests as “Stithi Shakti (or divinity of preservation of allness)” when non-dually united to Sri Vishnu …

Thus since Parashakti (or past divinity) of Vamadeva face of Sadashiva itself is the “Stithi Shakti (or divinity of preservation) of Sri Vishnu”, so what’s instructed as preservation can also be that which pertains to beyondness of Parashakti … It is because of this purpose, that every time Sri Vishnu involves a world (as an Avatar), then no one can ever defeat him as he’s the holder of that divinity which is of beyondness (Parashakti) which itself is as Stithi Shakti (divinity of preservation) of Sri Vishnu …

That is what ensures that there’s a preservation of righteousness and righteous ones, even inside the phases of destruction that all the time occurs upon return of Sri Vishnu (as an Avatar) …

From Parashakti of Vamadeva is self originated the Devi or Goddess side of Shakti of Vamadeva, as is mentioned under …

 

Devi (Motherly side or Goddess): Maa Parvati … The phrase “Parvati” means the “Goddess of the mountain (additionally interpreted as daughter of the mountain)” … That mountain is the north dealing with Vamadeva who denotes the fruits of all paths of evolution …

This in flip means the Goddess of final energy, final divinity and supreme vitality and it is because of this purpose, that no matter is instructed as Shakti, is finally associated to Maa Parvati …

In actual fact the phrase Shakti that’s utilized in any kind and for any Goddess or God, can also be denoting Maa Parvati solely …

This is the reason Maa Parvati can also be addressed as Maa Adi Shakti (i.e. divine mom who herself is the primordial divinity or in different worlds, the divine mom who’s holding the whole lot of primordial divinity inside herself)” … And it’s also as a result of similar purpose, Maa Parvati can also be addressed as Maa Maheshwari (i.e. The supreme or final Goddess) and as Maa Mahadevi (The good goddess) and so on. …

Maa Parvati is self manifested from Parashakti of Vamadeva face and thus Maa Parvati additionally denotes the abundance of pristine vitality (pristine vitality) of all and for all …

She is the daughter of Vamadeva, Sister of Photo voltaic deity (Solar God) and consort of Maheshwara (east dealing with Tatpurusha face of Sadashiva) …

 

Siddhi (accomplishment) of Vamadeva: Siddhi is the proof of accomplishment of one thing, which in our present dialogue is the Vamadeva face of Shiva … The Siddhi of Vamadeva face of Sadashiva is the Mild Gray physique (or Vamadeva Sharira) … This was already mentioned in an earlier subject of “Mild gray physique … Vamadeva Sharira” … And aspirant who holds this Siddhi has the divinity (or energy) to protect the pristine goodness “of” all and “for” all …

And if the aspirant who attains the above mentioned Siddhi is a real Mumukshu (i.e. one who solely seeks a remaining liberation (Kaivalya Moksha) and nothing else) then this Siddhi of Mild gray physique which is already attained by the Mumukshu, finally will get absorbed into the identical Vamadeva face of Sadashiva …

Above is due to the truth that a Mumukshu solely rests in a state of excellent detachment from allness and thus it is because of this supreme detachment {that a} true or excellent Mumukshu can by no means maintain any Siddhi …

As additionally as a result of being a Mumukshu, the aspirant can also be the one who “solely and solely” seeks (and/or attains to) a remaining liberation and in such a state of Kaivalya (i.e. Moksha or state of supreme isolation from allness) that aspirant can not ever maintain any Siddhi … This is because of a reality {that a} remaining liberation can’t be a remaining liberation, if one can also be not liberated from all earlier attainments (i.e. Siddhi’s) …

And that is what results in a state the place that aspirant (i.e. a Mumukshu) can also be liberated or free of all of his (or her) earlier Siddhi’s …

Thus finally that Mumukshu being the one who solely seeks a remaining liberation, can not maintain the Siddhi which is being mentioned right here and as a result of this purpose, that Siddhi (of Mild gray physique or Vamadeva Sharira) finally merges again and thus it’s reabsorbed again into its personal principal parental trigger i.e. Vamadeva face of Sadashiva …

 

Planet: Surya (Solar) … Photo voltaic deity or Solar God … Surya is self originated from the Parashakti of Vamadeva …

The phrase Surya (or Solar) as is instructed right here isn’t just denoting the solar of this photo voltaic system, however is denoting the photo voltaic deity who’s instructed to be like crores of suns (i.e. like tens of tens of millions of suns) … Thus it’s incorrect to restrict the Vedic phrase “Surya” because the “Solar of this planetary system” alone … In actual fact the Vedic phrase Surya which is actually interpreted as Solar, finally means the widespread deity of “crore of suns (The Solar of this planetary system is simply a type of crores of solar’s that the phrase Vedic phrase Surya finally denotes)” …

Thus as a result of Surya and Maa Parvati self manifesting from the identical Vamadeva face of Sadashiva, Surya Deva  (or Photo voltaic deity or Solar God) can also be instructed to be a sibling of Maa Parvati in some texts of Vedic lore …

And since Surya Deva (or Solar God) is a straight self originated deity (as he straight self originates from Sadyojata), so as a result of this purpose, it’s completely fallacious to contemplate Surya Deva (Photo voltaic deity) as a Demi-God … And as a result of similar purpose, the photo voltaic deity (or Surya Deva) is a Main deity and never a minor one as some literate ones of at the moment’s instances have claimed him (i.e. Surya) to be …

As additionally, since Vamadeva (or Sri Vishnu) itself denotes a completely liberated state (i.e. Kaivalya Moksha) of Vaikunth, so after the transit of the 8^th plexus, the primary Siddha physique and the divine world (Siddha Loka or Deva Loka) which is attained by an aspirant is none aside from the crimson pink physique (or Surya Sharira) and Surya Loka … This was already mentioned in earlier subject of “Crimson pink physique … Surya Sharira” and was additionally mentioned within the subject of “World of crimson pink physique … Surya Loka” … As additionally a reality, that it will definitely is from Surya Loka (divine world of photo voltaic deity) that the aspirant enters into Brahmaloka (i.e. the divine world of the creator of allness) and thus that aspirant turns into liberated …

And as a result of similar purpose, some interpreters of Brahmasutras additionally say that the trail of a remaining liberation which results in Brahmaloka (i.e. the divine world of creator) is opened up from Surya Loka itself …

As a consequence of above causes, Surya Deva (Photo voltaic deity) can also be instructed because the supreme liberator in Surya Purana … He’s additionally instructed because the manifestation of Trinity (i.e. creator, preserver and destroyer) and can also be addressed because the supreme one who’s instructed as Surya Naaraayana … All these ideas are as a result of the truth that Surya is a Main deity and never a minor one as some students have been claiming and it was as a result of this incontrovertible fact that many historic cultures of this planet had been rooted in Surya Deva (Photo voltaic deity or in different easier phrases, Solar God) solely …

Along with above, Ketu can also be based totally upon divinities of Vamadeva and that is even when Ketu is the South (or descending) North Lunar node as a result of being a shadow planet …

 

Aware Stage: Swapna (Dream state) … Thus preservation is a side of Vamadeva … And because the consciousness is of Swapna (Dream State), so Sri Vishnu can also be instructed as Mayavi (i.e. Intelligent, magician, one who can’t be gauged) …

 

Component: Component or Mahabhoot of Vamadeva is “Jal Mahabhoot (or Jalam Mahabhoot or Aap Mahabhoot or Macro-elemental water)” …

That is what manifested as Varuna Deva (the deity of macrocosmic ocean) and thus Varuna Deva can also be not a minor demi-god as some students have inappropriately interpreted Varuna Deva to be the God of little and in-consequent ocean of salt water that’s current upon this planet …

Varuna denotes the deity of macrocosmic oceans during which all the multi-universe rests and thus Varuna Deva of Vedas is a Main deity solely … Varuna Deva by himself is the ruler of Jal (Jalam) Mahabhoot or the boundless macrocosmic ocean inside which every part (each universe, galaxy, planetary system and so on.) floats, and retains eternally transferring (ever changeful) …

 

Tanmatra (refined micro-element): Tanmatra of Vamadeva is of Rasa (or Style) …

 

Chakras: Manipur Chakra (navel plexus) …

 

Grants what? : Preservation of divinity of allness … Preservation of righteousness … Every little thing animate, inanimate, supra-animate and supra-inanimate is preserved by Vamadeva face of Sadashiva (and thru Sri Vishnu who self manifests from the Vamadeva face of Sadashiva itself)…

And amongst all those that ever are or might ever be, because the preserver is deemed because the better one (or larger one) so Vamadeva was additionally addressed as “Jyeshtha”, which suggests the “elder one” …

And since Sri Vishnu (i.e. my everlasting information) self manifests from Vamadeva (or Jyeshtha) itself, so Sri Vishnu can also be instructed because the elder one (Jyeshtha) amongst the trinity (i.e. creator, preserver and destroyer) as is instructed in Vaishnava texts …

 

Ayaam (Dimension) … Of the 4 main dimensions of Kaal (i.e. time), Akasha (i.e. Ether or infinite area), Disha (i.e. directionality or path of evolution), Dasha (i.e. State of existence or state of evolution) and to their unioned state as Prana (Vitality),  Vamadeva pertains to Disha Ayaam i.e. dimension of route (or the trail of evolutionary existence) …

Thus when the aspirants self realizes Vamadeva, then this additionally denotes the attainment of finality of evolutionary course of and which as such is the stage which is simply prior the ultimate liberation …

Now we will talk about the stage of self realization of Vamadeva in his two main facets …

• When the aspirant is a Mumukshu (one who solely seeks a remaining liberation and nothing else) … We had mentioned earlier that the subject of “Vamadeva face of Sadashiva … Vaikunth” that this face is sort of a “Yagyakund of the macrocosmic creation” and during which if something enters, then that factor (or aspirant) will get totally absorbed and which itself results in the ultimate liberation …

As a consequence of this purpose, solely when the finality of evolutionary standing is arrived at, does any aspirant self notice the sunshine gray coloured state of Vamadeva face of Sadashiva and if that aspirant can be a Mumukshu, then solely does that aspirant enter into the sunshine gray coloured (or smoke like) very refined Vamadeva face of Sadashiva … In no different situation can any aspirant attain to the self realization and thence an entry into the formless Vamadeva face of Shiva which is instructed to be of a gray colour …

• And when the aspirant will not be a Mumukshu … When any aspirant will not be a Mumukshu and but that aspirant has already arrived at an evolutionary ripeness and rightness to achieve to the best evolutionary standing as is of an Avadhoot, then such an aspirant would even be seeing (i.e. self realizing) the identical Vamadeva face of Sadashiva (which in Vedic lore can also be known as as Vaikunth) as a state of Black-white colour (Half black and half white colour) … Such an aspirant is the one who attains to the best evolutionary standing as is of an Avadhoot … And this was why Sri Bhagwan Krishna (8^th Avatar of Sri Vishnu, who self manifests from Vamadeva face of Sadashiva) in his data of Srimad Bhagwadgita has additionally instructed that “In all sages, he’s an Avadhoot”, which additionally proves that Avadhoot is the best attainment … And since this was instructed by a Poorna-Avatar (i.e. full or full Avatar) of Sri Vishnu, so this assertion of Sri Krishna additionally proves that Avadhoot can also be an attainment which is expounded to the Vamadeva face of Sadashiva itself …

Thus the evolutionary course of which in our earlier dialogue (on Sadyojata face of Sadashiva) was instructed to be originated from Sadyojata face of Sadashiva whose deity is Pitamah Brahma Ji, however but this evolutionary course of finally reaches its finality within the Vamadeva face of Sadashiva, whose deity is Sri Bhagwan Vishnu (i.e. my everlasting Gurudeva) … So Sadyojata is just like the begotten baby of Vamadeva and it is because of this purpose, Vedas additionally state that Pitamah Brahma Ji has self manifested out of the divine navel of Parpitamah Sri Bhagwan Vishnu …

Thus the origin and continuity of the evolutionary strategy of any aspirant is expounded to Sadyojata face of Sadashiva (and thus is expounded to Pitamah Brahma Ji) and but the finality of the identical evolutionary course of is simply associated to Vamadeva face of Sadashiva (and thus can also be associated to my everlasting Gurudeva, Sri Bhagwan Vishnu) … And because of this Sri Krishna (who himself was the Poorna Avatar of Sriman Naaraayana) additionally says in Srimad Bhagwadgita that his divine world, is the upper of all others …

Thus foundation what we had mentioned earlier, with out Sadyojata face of Sadashiva, there can neither be any origination nor even any evolution and thus all the macrocosm would fail with out the divine presence of Sadyojata face of Sadashiva … And but the state prior origination of Maker’s Makings (by Sadyojata), was of Vamadeva itself and the top results of evolutionary strategy of any microcosm, can also be none aside from self realization after which an entry into Vamadeva (and thus Sri Vishnu) …

 

 

BB-3 … Aghora face of Sadashiva … Aghora face of Shiva …

 Aghora face of Sadashiva (or Aghora face of Shiva) was mentioned in earlier matters as have been listed under …

From Aghora face of Sadashiva is self originated Rudra Deva, whose sound is of ALA (ALA Naad) … Rudra was mentioned within the earlier matters of …

And the trail to all above was instructed within the subject of “Myself Inside Myself … The trail” … The phrase “Myself” doesn’t imply My-Self (of self of the little pupil and author of this textual content), it means the self of every aspirant … That is as the trail to realization of all above, is naught however the inward path or the trail which results in the innermost essence (innermost self or Atman) and thus this textual content is simply primarily based upon the trail of self realization (the trail of a direct cognition) and never on another stupidity, like that of an egoistic God or an egoistic Devil … Thus this path additionally relates the subject of “Best scripture ever written” and whose one realization was instructed within the subject of “All roads result in the identical dwelling” …

And Aghora face of Sadashiva (or Aghora face of Shiva) was additionally referred to in different matters as nicely … That is due to the truth that this face of Sadashiva is essentially the most relevant face as of now and as per the present stage of photo voltaic revolution round this aircraft of existence (right here, “aircraft of existence” means the “Milky Means Galaxy“) and its central non lighted but lighted core …

 

That means : The phrase Aghora means “That who will not be Ghor” … Ghor means horrifying, troublesome, horrible … Thus Aghora means “one who will not be horrifying, not troublesome and never horrible” and thus the phrase Aghora means “one who’s serene, calm and peaceable” … Aghora thus means because the “serene one” who renders an “internal peace (inside every aspirant)” which additional results in a manifestation of an outer calm (calm within the setting of every aspirant and thus the world) … Thus the trail of Aghora face can by no means be another than an inward path (i.e. path of self realization or Atma Gyan) …

 

Pancha Kritya (5 divine facets): Samhara Shakti +++ … Samhara Shakti means the divinity of destruction after which rejuvenation … That is carried out by Agni (or macro-elemental hearth) … Thus hearth is a destroyer and rejuvenator and it is because of this purpose, that Vedas have a press release as follows …

“Agni Brahma” … Which suggests … “Agni or hearth is a self expression of the Absolute and thus hearth is a self manifestation of the Absolute being itself” …

This Samhara (i.e. destruction and later rejuvenation) is completed by the “Tejas Mahabhoot (macro-elemental heat-luminosity)” which itself is identical because the “Prakash Mahabhoot (macro-elemental gentle)” and which itself is an intrinsically unbroken partless a part of “Agni Mahabhoot (macro-elemental hearth)” … Thus extra of Tejas will get manifested throughout the strategy of Samhara (destruction and rejuvenation of allness and/or its elements, because the case could also be) …

In Vedas, this course of and progress of Samhara (i.e. destruction and rejuvenation) is subtly instructed because the cosmic dance (Tandava) of Rudra Deva and the place Rudra Deva in his personal Natraja kind destroys the multi-universe or its elements (because the case could also be), partially or completely …

 

Continuing additional …

The Siddha physique of the identical Rudra Deva because the cosmic dancer (i.e. Nataraja Shiva) may get manifested inside an aspirant and this stage of manifestation of Natraja Sharira which has already been mentioned within the earlier subject of “Tawny physique … Pingala Sharira” … However previous to this Tawny coloured Siddha physique, one other Siddha physique which denotes the “fullness of Bhagwan Sadashiva because the finality of Rudra Deva” and which was mentioned in an earlier subject of “Krishna Pingalam Sharira … Rudra Physique” and which is of a Darkish-Tawny colour, can also be manifested … As soon as these two our bodies get manifested inside the similar aspirant, the age cycle all the time begins altering an age of sages and this modification all the time occurs inside a time span of 25 human photo voltaic years (as per the center time items of precession) and 27 human photo voltaic years (as per the nadir time items of precession of equinoxes) … And as per the present time items of precession, this time could be of 26.85 human photo voltaic years … Thus since these two Siddha our bodies had been self-manifested on/round April 2011 AD itself, so the current age cycle would undoubtedly be seen to be turning previous to Chaitra month of 2038 AD (+/- 1 to 2.7 years) … Thus Chaitra of 2038 AD could be denoting graduation of finish section of the present human age and the firmness in preliminary institution of results (manifestation of results could be seen) of the following human age cycle which as such could be an Age of Sages …

So far as the current stage of precession is anxious, the method of this modification of age which is ruled by the Tawny physique is all the time began and accomplished from India (i.e. the beginning and finish level is all the time India) … This course of additionally begins at a time which is strictly 26.85 human photo voltaic years previous to the time of manifestation of the Tawny physique (Pingala Sharira) … Thus the time of this modification of human age cycle (Manav Yuga Chakra) had truly began in October of 1984 AD (i.e. 2011 April minus 26.85 years) with the assassination of the then Indian prime minister (Mrs. Indra Gandhi) … And the identical course of would finish with the ………………………

 

Continuing additional …

In the course of the remaining strategy of change of any age cycle to an age of sages (Guru Yuga), one aspirant who’s the holder of those two Siddha our bodies i.e. Krishna Pingalam Sharira (or Darkish Tawny physique) as is of the Samhara Siddhant (i.e. destruction and rejuvenation precept) of Rudra Deva (i.e. ALA Naad) and the Siddha physique of the identical Rudra Deva as a cosmic dancer (i.e. Natraj type of Shiva), is all the time positioned upon a world … There has by no means been a change of an age cycle to an age of sages (Guru Yuga) when a holder of those two Siddha our bodies was not current upon that very same world itself …

And with out the holder of each the above mentioned Siddha our bodies, the approaching in of a Guru Yuga can also be impossibility, particularly after we think about the manifestation of a Guru Yuga inside the much-much longer cycle of a divine degenerate age (Deva Kaliyuga) …

And through modifications in direction of another age cycle (i.e. any age aside from a Guru Yuga), somebody who holds the Tawny Physique is all the time current on that world … It’s because with out the presence of the holder of the Tawny Physique (Natraja Sharira), no age cycle can flip to the following one …

Thus every time “any” age cycle turns to the following one, one human who occurs to be the holder of this Siddha physique of the cosmic dancer i.e. Nataraja Shiva, is all the time positioned upon a world … And as soon as this physique will get manifested inside any human, then there isn’t a energy in all the macrocosmic creation which might cease the flip of the age cycles …

And foundation above discussions … In the course of the change of age to a Guru Yuga, after physique the above mentioned Siddha our bodies (i.e. Natraja Sharira and Krishna Pingala Sharira or Rudra Sharira) get manifested inside a human who resides on that world, then there isn’t a energy within the entirety of Maker’s Makings which might counter the method of change of the present age cycle to an age of sages (Guru Yuga) … And since a Guru Yuga is the age cycle of the pluralistic but monist lifestyle, i.e. age of Sanatan Dharma, so there additionally isn’t any energy that may counter the “gradual however regular” unfold of Sanatan Dharma which all the time takes place in that world (after the holder of those two our bodies enters that world) … And the time of inauguration of a Guru Yuga retains drawing nearer, Dharma (or Sanatan Dharma) of India all the time rises as much as the event as the method of change to a Guru Yuga is simply by Sanatan Dharma (as a result of Guru Yuga itself is an age of pluralistic monism or age of Sanatan Dharma) …

 

Continuing additional to debate the cosmic dance of Rudra Deva as Nataraja Shiva …

And if the ripeness and rightness complete annihilation is arrived at of the multi-universe (or its any half) then solely does Rudra use his Maha Pashupatastra which renders the Samvartaka Agni (all enveloping hearth or a cloud of all enveloping and all pervading hearth) …

That is when celestial our bodies hold colliding in tandem with one another and thence they hold producing that fireplace which is mentioned right here …

And to a lesser extent this additionally occurs throughout Naimittika Pralaya which occurs on the finish of a “Day of Brahma (i.e. when the Brahma Kalpa or day time of Brahma ends after which when the evening time of Brahma or Brahma Ratri, comes by)” … And to an excellent lesser extent, this additionally occurs when comets or asteroids collide upon earth (or another planet) … Thus the actual fact of an asteroid colliding upon earth and inflicting destruction denotes the unhappiness of Rudra Deva with the gross and/or refined inhabitants of that planet (together with this planet earth the place humanity as we all know, is residing) …

 

Continuing additional to debate the Samhara Shakti of Rudra Deva …

Samhara actually means destruction … However destruction can also be a strategy of rejuvenation when it’s carried out by Aghora face of Sadashiva … Thus so far as the time period Samhara Shakti is anxious, it contains each strategy of destruction and of a simultaneous rejuvenation …

That destruction which doesn’t maintain facets of rejuvenation, results in a remaining finish of the destroyed entity … And since Aghora face of Shiva can also be a holder the facets of rejuvenation, so there has by no means been a time when Aghora face had ever turn into a purpose for the ultimate ending of the worlds (or of another microcosm) …

And it is because of this purpose, Aghora solely destroys afflictions, unrighteousness and all that’s resulting in decay and that is additionally achieved in such a means by Aghora, that the righteousness stays intact …

Above itself is as a result of presence of rejuvenating facets inside the damaging facets of Aghora and which itself makes Aghora to be a peaceable, calm and serene state for these inhabitants of a world, who’re primarily based upon the correctness of that means of righteousness …

And quite the opposite, similar Aghora face of Sadashiva could be seen to be very fearful and damaging for many who are primarily based upon unrighteousness … To seek out out this reality about somebody being non-righteous can also be very simple … This reality might be very simply recognized if anybody sees the adherents of Aghora (i.e. Aghori Sadhu) to be a really horrifying, extraordinarily fearful and severely horrible and/or they are saying fallacious issues in regards to the adherents of Aghora (i.e. Aghori Sadhu) … Thus the higher of the way to seek out out if somebody relies upon unrighteous paths, is to only present him (or her) the photograph of an actual Aghori Sadhu and see their reactions …

Thus foundation above, those that say fallacious issues about Aghori’s (i.e. adherents of Aghora) or they worry Aghori’s, additionally show that they’re primarily based upon a bigger quantum of unrighteousness as in comparison with the quantum of righteousness that they maintain … And I say so due to the truth that one who’s righteous, would by no means see Aghora and his adherents to be a fearful or degraded state …

 

Continuing additional to debate a few of the matter of details …

• The complete Bardo of Tibetan Buddhist lore’s relies upon Aghora, whom they handle because the primordial Buddha Samantabhadra …
• Everything of paths and data of Yoga Tantra which pertains to seven plexus (Sapt Chakra’s) can also be associated to Aghora …
• And since these seven plexus (Sapt Chakra’s) are the bottom of each Yogic textual content, so there has by no means been any Yogi (practitioner of Yoga) who didn’t relate to Aghora … Thus each Yogi is an Aghori and each Aghori is expounded to the Aghora face of Sadashiva solely …
• Even the Pancha Brahma Upanishad of Vedic lore, is describing the situation of the 5 faces of Sadashiva and that too when these faces of Sadashiva are self realized while the self realizer remains to be resting inside Aghora (or Mahadeva) …

Persevering with with above bullet level … The self realization of above bullet level can also be as a result of the truth that as per the current state of revolution of solar across the Milky Means galaxy, the arc of solar from its origin level (or begin level of the photo voltaic revolution across the middle of the Milky Means galaxy) is round 179.28 levels arc …

Persevering with with above paragraph … This worth additionally denotes the truth that the solar is current on the south node of its personal photo voltaic revolution (i.e. one Galactic yr) and as a result of this purpose, as of now southern face of Aghora is what stays relevant to this planetary system …

Persevering with with above paragraph … So foundation above, if any of the 5 faces of Sadashiva are noticed with out subtly travelling to their past formless states, then it might be inside Aghora that all the faces of Sadashiva could be seen by that aspirant …

Persevering with with above paragraph … It was as a result of above said purpose, on this transmigrated incarnation additionally (i.e. incarnation that’s achieved by adopting the trail of transmigration of soul), I had self realized Aghora face of Sadashiva prior self realization of the rest and this itself is simply as I had self realized the identical faces of Sadashiva throughout my earlier incarnation additionally and after I was referred to as a “Rishi whose title was of the Peepal tree” and who gave the Panch Brahma Upanishad to humanity at the moment … The faces of Sadashiva which might be listed in Panch Brahma Upanishad are additionally these which had been self realized from a state of resting within the Aghora face of Sadashiva and which as such is what we had mentioned within the earlier subject of “Sadashiva Pradakshina … Vedanta” … At that earlier transmigrated incarnation, Bhagwan Mahadeva (i.e. Nice Deva or Nice Deity) who additionally occurs to be none aside from Aghora face of Sadashiva was (and nonetheless stays) as my Param Gurudeva and Ishta Deva (i.e. Supreme Guru and Main deity respectively) and Gurudeva Mahadeva was the one from whom I had bought that data which is instructed in Pancha Brahma Upanishad …

• And at last, this the final bullet level for this dialogue … The details of above dialogue can also be relevant to Kashmiri Shaivism which now we have already mentioned within the earlier subject of “Sadashiva Pradakshina … Vedanta” …

Persevering with with above bullet level … Thus Kashmiri Shaivism can also be rooted in the identical Pancha Brahma Upanishad and thus Kashmiri Shaivism can also be none aside from a Vedantic Shaiva Marg solely (i.e. Kashmiri Shaivism is an Advaita path or path of absolute non-dualism which is expounded to Bhagwan Shiva itself) … And likewise a incontrovertible fact that the faces of Sadashiva as are instructed in Kashmiri Shaivism are additionally of that state the place all these are noticed while primarily based upon and inside Mahadeva Shiva i.e. Aghora face of Sadashiva …

 

Shade: Navy Blue or deep blue colour … Neelam Varnam (Neel Varnam) …

 

Path dealing with: South … Dakshina Disha …

 

Veda which is eternally current inside this face of Sadashiva: Atharvaveda …

 

Veda which is relevant to the Vedic monastery of this face: Since all of those faces of Sadashiva are wanting outwards and because the Vedas reside in a hidden state inside these faces of Sadashiva and the place these Vedas are resting within the innermost facet of those faces of Sadashiva (i.e. Vedas are residing in direction of the Ishana face of Sadashiva), so the results of Vedas of any of those faces of Sadashiva, is all the time of the diagonally reverse face of Sadashiva …

Thus the Veda which is of any of the faces of Sadashiva, is finally relevant to the Vedic monastery (i.e. Aamnaya Peetha) which is expounded to the diagonally reverse face of Sadashiva …

As a consequence of this purpose, the Veda which is relevant to the Vedic monastery of this southern face of Aghora, is of the diagonally reverse northern face of Sadashiva (i.e. Vamadeva face of Sadashiva) … This is the reason Yajurveda (which as such is of the northern Vamadeva face of Sadashiva) is instructed to be the Veda of the southern Vedic monastery (i.e. Sringeri Sarada Aamnaya Peetha) …

Furthering on above paragraph … Thus even when on this subject it’s instructed that the Atharvaveda is eternally current inside the south dealing with Aghora face of Sadashiva, but the Yajurveda (which is of the north dealing with and thus the diagonally reverse Vamadeva face of Sadashiva) is efficient on the southern Vedic monastery (of Sringeri Sarada Aamnaya Peetha) … This is the reason southern monastery (i.e. Sringeri Sarada Aamnaya Peetha) is an Yajur Vedic monastery …

 

Vedic Mahavakya … Mahavakya means the good assertion or mega assertion … The Mahavakya of this face is of “Ayam Atma Brahma”, which suggests This (Atman) is That (Brahm or Brahman or Paramshiva)” … Or just, That is That …

However as a result of earlier discussions of reversal of relevant Vedas to the 4 cardinal Vedic Monasteries, the Vedic Mahavakya relevant to the southern Vedic monastery which pertains to this face (i.e. Sringeri Sarada Aamnaya Peetha) can solely be of “Ahum Brahmasmi or Aham Brahmasmi”, which suggests “I (Atman) Am That (Brahman)” … Or just, I Am That …

 

Agni (Hearth): Dakshina Agni … Southern hearth …

 

Deity: Rudra Deva … The damaging and rejuvenating side of Sadashiva …

Rudra Deva self manifests out of Aghora face of Sadashiva … And as a result of this purpose, Rudra Deva is a Swayambhu Deva (i.e. Self manifested Deva) … This is the reason Bhagwan Shiva’s manifestation as Rudra Deva can also be addressed as “Shambhu” which is derived from the Vedic Sanskrit phrase of “Swayambhu, which suggests self manifested” …

Rudra Deva was already mentioned in earlier matters as said under …

 

Shakti (Divinity): The Shakti or divinity of Aghora face of Sadashiva is “Gyan Shakti”, which suggests “the divinity of supreme data” … This truly means the “supremely liberating data” or the “data that takes an aspirant past liberation and bondage alike” along with taking the aspirant “past the ideas of bondage and liberation” …

Even when the macrocosmic aircraft of data Buddhi is of Indra Deva who self manifests out of the Tatpurusha face of Sadashiva, but that data solely manifests inside Aghora face of Sadashiva … This is the reason Gyan Shakti is instructed to be of Aghora (or Rudra) not of Tatpurusha (or Indra) and that is even when Gyan (or Data) is originated out of Tatpurusha and thence it additionally rests in Indraloka (world of ruler of divine beings) as a result of which Indra Deva is the supreme deity of data and data sheath …

 

Deviating a bit to debate Indra Deva …

Ever because the begin of the divine degenerate age (Deva Kaliyuga) on/round 3102 BC, as a result of the Sanskrit talking of us began degrading Devaraja Indra (i.e. ruler of all divine worlds and thus the macrocosmic kingship precept) so the Vedas and followers of Vedas had additionally stored shedding their place and worth on this world, as a result of after this stage (of insulting of Indra) the divinities of Devaraja Indra started exiting out of this world …

Exit of divinities of Devaraja Indra from this world had solely began as a result of the Vedic of us after the degenerate age got here by (i.e. after 3102 BC) had began portraying Devaraja Indra (who additionally occurs to be the upper of Yogi’s of the triple instances) in a state, which Devaraja Indra is unquestionably not …

And the one option to reverse this fall of Vedas and Vedic followers, is to start associating to Devaraja Indra in an accurate means (simply as Indra Deva truly is as the upper of Yogi’s) and that too inside your pure methods of day by day life …

As additionally, regardless of which deity anyone could worship or relate to, except Devaraja Indra (who himself denotes the pristine righteousness of the macrocosmic kingship precept) is related to, righteousness of rule and rulers can not ever be ensured on this world or it’s any land …

What I’ve written on this deviation is a matter of reality and never any imaginary evaluation as throughout my earlier incarnations and transmigrated incarnations, we used to make sure that people stored Devaraja Indra within the forefront of their methods of life and which in flip ensured the presence of righteous rulers and thus righteousness of topics was additionally ensured on this means …

Above paragraph stands rooted within the base of selecting essentially the most righteous particular person because the King of a land and this in flip ensured righteousness amongst the themes of these instances … The foundation of this concept could possibly be thus instructed …

“As is the King, so are the themes”

Above ensured that solely a righteous particular person was wanted to be chosen as a King and thus simply this alternative ensured the presence of righteousness of the way of life amongst all the themes of that land (as a result of the themes all the time copy the methods of a righteous king) …

However because the degenerate age progressed and all types of nasty self centered individuals began changing into Kings and heads to non secular establishments (as a result of absence of right methods of selecting a king or a scholar), the sooner righteous programs of kingship additionally began failing and which in flip led to present democratic setups to return by …

However as a result of continuity of absence of right methods for alternative of rulers, even democracy is equally unhealthy, if not worse that degenerate kingship which was previous to it …

In democracy, the sooner (or above) assertion bought reverse from what it initially was … The state of democratic programs could possibly be thus instructed …

“As are the themes, so is the ruler who will get chosen by them”

Thus in the event you see loopy, silly, self serving, liars, grasping, thieves, criminals and nonsensical rulers in a democratic land, then you have to additionally imagine that the themes of that land are additionally no totally different …

In any democratic setup, the overall situation of residents of that land might be recognized by simply finding out the leaders and their actions as rulers (or the core leaders) of that land …

And reverse of above is relevant in a monarchy … To know the evolutionary standing (or quotient of righteousness) of the King, simply research the themes and their actions …

And since in a divine degenerate age cycle, topics are principally self serving and thus unrighteous, so to get righteous rulers or kings (or leaders) in a democratic arrange can also be a close to impossibility throughout any of the divine degenerate age cycles (i.e. Deva Kaliyuga), simply because it now’s (2012 AD) …

To make sure presence of righteousness in these democratic strategies of governance could be very troublesome as a result of except all the themes are made righteous, the selecting of a righteous ruler isn’t doable in that democracy …

Above is among the main flaws of the programs of democratic governance as a result of to make sure righteousness is an nearly impossibility amongst the plenty and that is particularly so when the ruler itself will not be primarily based upon and thus rooted in absolute righteousness for all these he (or she) governs and in addition those that he (or she) doesn’t govern at the moment …

And quite the opposite, making certain presence after which an additional upkeep of righteousness amongst topics of a kingship is way simpler as solely the righteous particular person must be chosen as a king and simply this alternative would guarantee righteousness amongst the themes of a land (as a result of topics all the time copy the methods of lifetime of their ruler) …

However on the similar time, alternative of essentially the most righteous one have to be stringent, or else a deviation in correctness of alternative and strategies of selecting, would solely result in degeneration of all topics of that land … So this was a very powerful side throughout selecting of Kings (throughout my earlier returns to this world) …

And at last, lineage of rulers (or Kings) can’t be household primarily based i.e. son of a king is assured to be the following king … That is an utter nonsense of this degenerate age cycle (Deva Kaliyuga) as within the different larger (or higher) age cycles, except the prince proved his righteousness, he was by no means made the following king …

And if the lineage of that king couldn’t provide a righteous descendant, then one other lineage of one other Kshatriya clan (warrior clan) was searched to get the following ruler of that land …

However the reality nonetheless stays that the one option to reverse this degeneration in societies throughout all lands, is to affiliate to Indra Deva (i.e. the macrocosmic ruler and thus absolutely the kingship precept) … It’s because Indra himself is the macrocosmic kingship precept or in different phrases, the divine ruling precept … It was as a result of this purpose that in my earlier incarnations, not one of the scriptures insulted Devaraja Indra straight and even symbolically …

It was solely after the divinities of Indra Deva had left this world, that the unrighteous ruler got here by and solely after the approaching in of unrighteous rulers, did the plenty and programs of the way of lifetime of plenty turn into degenerate on this world … Resuming once more …

 

Devi (Motherly side or Goddess): Maa Saraswati …

This in flip means the Goddess of final data and it is because of this purpose, no matter is instructed because the divinity of data, is finally associated to Maa Saraswati …

Maa Saraswati is self manifested from Gyan Shakti of Aghora which itself is the divinity of supreme data …

Thus Maa Saraswati additionally denotes abundance of supreme data, abundance of liberating data and abundance of data of all divinities, of all and for all …

She is the daughter of Aghora and consort of Pitamah Brahma Ji (who self manifests out of the west dealing with Sadyojata face of Sadashiva) …

 

Siddhi (accomplishment) of Aghora: Siddhi is the proof of accomplishment of one thing, which in our present dialogue is the Aghora face of Sadashiva … The Siddhi’s of Aghora face of Sadashiva are the next …

• Manomaye Kosha … Thoughts sheath … This was mentioned within the earlier subject of “Thoughts sheath … Manomaye Kosha” …
• Then we had additionally mentioned the Siddhi or accomplishment of Krishna Pingalam Sharira … Rudra physique … This was already mentioned in an earlier subject … And the aspirant who holds this Siddhi has the divinity (or energy) to destroy afflictions and rejuvenate goodness and that too while making certain the presence of macro-equanimity throughout this course of …
• Tawny Physique … We had additionally named this accomplishment car as Pingala Sharira … This was already mentioned in an earlier subject … And the aspirant who holds this Siddhi has the divinity (or energy) to fully dissolute the afflictions after which additionally make these destroyed afflictions to exit out of the world system (the place that aspirant resides) …

Persevering with with above bullet level … As soon as the latter two Siddha our bodies self manifest inside a human inhabitant of a world, then as instances progress, the results of those two Siddha our bodies additionally results in a state of totality of destruction of afflictions inside all inhabitants of that world and this destruction of afflictions inside that world (the place the holder of those two Siddha our bodies resides) additionally retains persevering with till all of the afflictions (inside humanity and different elements of speciology which inhabits that world) are fully eliminated (or destroyed) …

The 2 latter Siddha our bodies result in a stage of destruction with none mercy upon the gross and refined elements of afflictions and in addition a destruction of these programs (and adherents of such programs) that are primarily based upon or are associated to those afflictions …

And as soon as these afflictions are destroyed, there isn’t a means anybody can relate to them or their programs (i.e. programs which led to origination of those afflictions, are additionally destroyed on this strategy of destruction’s of afflictions) … Thus these two Siddha our bodies additionally result in a complete cleaning strategy of all afflictions of that total cycle of precession of equinoxes e. of the final 24,000 human photo voltaic years as per center time items of precession and which itself is a time span of 25,920 as per nadir time items of precession) …

And as a result of this purpose, when the divinities of those two latter Siddha our bodies get activated in a world (inside an individual who additionally must relaxation upon that world in the beginning of the cleaning course of) then the destruction which comes by of all afflictions (i.e. methods of life, programs and individuals) can also be seen as a worldwide phenomenon and never only a localized one (i.e. associated to a single land or nation or land or faith) …

And after the results of the Natraja Sharira (i.e. Tawny physique or Pingala Sharira) get activated together with the “Darkish Tawny physique (Krishna Pingalam Rudra Sharira)” inside a human inhabitant of that world, then there isn’t a energy within the triple worlds which might “cease the results” of an absolute cleaning that begins getting carried out by the uncontrollable divinities of those Siddha our bodies …

As additionally a incontrovertible fact that regardless of no matter any of the egoistic Gods or Devil’s (or their angels or their adherents) could attempt to cease the results of those two Siddha our bodies, these two Siddha our bodies would do their job correctly, totally and with absolute management over destruction’s of all gross and refined afflictions of that total world system …

And the top results of this strategy of cruel cleaning of gross and refined afflictions is none aside from a state of graduation of the human golden age cycle (i.e. Manav Satyuga) which throughout the time spans of the bigger cycle of a divine degenerate age (Deva Kaliyuga) is none aside from as an introduction of the “age of sages (or human golden age or Guru Yuga)” …

Thus it’s also as a result of above said details that the holder of those two Siddha bodes (of Pingala Sharira or Tawny physique and Krishna Pingalam Sharira or Rudra physique) solely arrives throughout that stage of cycle of time (Kaalchakra) that are straight resulting in a change of age cycles (this could possibly be a divine age cycle or perhaps a human age cycle) …

However when a divine age cycle (Mahayuga or Deva Yuga) is popping, many holders of those two Siddha our bodies enter that world (i.e. the world the place the change of Deva Yuga or a divine age is to be led to) and quite the opposite, when a human age (Manav Yuga) is altering, then just one aspirant who holds these two our bodies is stationed inside that world …

These aspirants who maintain these two Siddha our bodies are identical to regular individuals and they’re with no particular exterior or inside options, besides that they maintain these two Siddha our bodies which have absolutely the functionality to cleanse afflictions in every part and of every part (i.e. all that’s refined or gross) mercilessly …

And as soon as the job of cleaning is completed, then these two Siddha our bodies enter into respective macrocosmic states as follows …

• The Tawny physique (i.e. Pingala Sharira) enters into Agyarandra (which was mentioned within the earlier subject of “Nirgunyana … Agyarandra”) and it will definitely reaches the tawny a part of Rudra Deva which was depicted within the painted sketch of the sooner matters of “Mild of ALA Naad inside” and in addition in portray of one other subject of “Continuing into ALA Naad” and thence it turns into absorbed there, while it awaits its additional jobs …
• The Darkish Tawny physique (i.e. Krishna Pingalam Rudra Sharira) enters into the sunshine of Ahum Naad which was mentioned within the earlier subject of “Aghora as larger of Yoga Tantras” and in addition within the subject of “Shakti Shiva Yoga in Plexus” after which into the Krishna Pingalam Rudra Deva (i.e. Darkish Tawny state of Rudra Deva) which was mentioned within the subject of “From Ahum to ALA Naad” … And thence it turns into absorbed there, while it awaits its additional jobs …

However these additional jobs can solely come by as soon as throughout every precession cycle (i.e. when the Guru Yuga is about to reach) and solely as soon as throughout change of 1 divine age cycle to the following one …

As additionally a incontrovertible fact that after manifestation of those two our bodies in a human inhabitant of a world, has already occurred, then regardless of whether or not the holder of those our bodies lives or dies, these two Siddha our bodies are fully-competent to finish their jobs as there isn’t a energy within the triple worlds which might counter (or cease) the simultaneous (or mixed) results of Krishna Pingalam Awastha of Rudra Deva (who himself is among the manifestations of Lord Shiva) and the Pingala Awastha of Natraja kind (Nataraja kind) of Bhagwan Shiva …

And if all the three listed our bodies of this subject get self manifested inside an aspirant and thence all of them begin performing in tandem (i.e. a holder of all three Siddha our bodies occurs to be current upon that world) then as a result of darkish blue coloured “Manomaya Kosha (Thoughts sheath)” being a Siddha physique of Aghora face of Sadashiva, who itself is the first face of the present instances, the mixed results of those three can by no means even be countered by even all the corpus of all human, all vegetation and all animal varieties, all spirit and all divine beings (i.e. all Gods) as a result of the mix of those three results in a state the place the human (and all different elements of speciology) and divine beings of that world (Gods and their adherents) wouldn’t even know what hit them, for what number of instances and from the place …

Above was why Aghora was mentioned to be the holder of the “Samhara Krityam (skill to destroy refined and gross afflictions, ones and programs)” … Only one holder of all of above mentioned Siddha our bodies (i.e. three Siddha our bodies of Aghora face of Sadashiva) is sufficient to destroy all afflictions of a world system and thus sow the seeds for main that world right into a human golden age cycle …

 

Planet: The planets the place the divinities of this face are current as the first divinities are as follows …

• Aghora is the primarily divinity is Saturn (Shani) and in addition Neptune (western astrology) … That is additionally the face which governs planet of Rahu and this presence of divinities of Aghora in Rahu, is even when Rahu is the North Lunar node (or an ascending node) as a result of being a shadow planet …
• Planets the place divinity of Rudra is main are Mercury (Buddha), Mars (Mangal) and in addition Pluto (of western astrology) …
• Explaining Mercury (Buddha) … Right here Mercury is instructed to be of Rudra … That is as Mercury is a son of each Brihaspati (Jupiter i.e. Tatpurusha household) and of Chandra (Moon i.e. Sadyojata household) and since Aghora is the center state (of Tatpurusha and Sadyojata), so Rudra (who self manifests from Aghora) is the first divinity of Mercury (Buddha) … However in actuality, Buddha (or Mercury) is holding all three divinities (i.e. of households of Tatpurusha, Sadyojata and Aghora), so Buddha (Mercury) can also be instructed as Yuvaraja (Crown Prince) of the planetary system …

Thus because the divinities (or Deva’s) of those planets are associated to Aghora and Rudra Deva, so these planetary divinities can by no means be minor ones …

 

Aware Stage: Susupti (Sleep state) … Sleep state denotes that which is of the destroyed entity … Thus the destruction and regeneration can also be a side of Aghora face of Shiva (however that is by Rudra Deva who self manifests out of Aghora itself) … And after Aghora destroys (this destruction is thru Rudra Deva) then Susupti (sleep state) is what will get arrived for the destroyed side …

After the sooner facets, states and programs will get destroyed and that destroyed state enters right into a sleep mode, then solely does the regenerative side of the identical Aghora face of Sadashiva lower in, in order to revive that earlier destroyed state in its newer rejuvenated formness or formlessness (because the case could also be) …

 

Mahabhoot (macro-element): Component or Mahabhoot of Aghora is of Agni Mahabhoot (or macro-elemental hearth) …

Agni or hearth self-manifests itself as Tejas Mahabhoot (macro-elemental heat-luminosity) throughout the destruction course of and the identical Agni or hearth self manifests itself as “Prakash Mahabhoot (macro-elemental gentle)” throughout rejuvenation course of …

Thus finally it the identical Agni or hearth which is as gentle and of warmth luminosity the place the previous is the rejuvenation side and the latter is the damaging side of fireplace (Agni) which itself is the macro-element (Mahabhoot) of Aghora face of Sadashiva …

Thus Agni Deva (Hearth God) will not be a minor God as is said by some … In actual fact Agni Deva is a significant deity … And this reality was instructed by the traditional Vedic sages as follows …

 

Agni Brahma

Which suggests …

 Hearth is a self manifestation of the Absolute

Or … Hearth itself is the Absolute being that’s self manifested as hearth

 

In Vedic lore, Agni Deva (Hearth Deity) holds a excessive place as a result of Agni Deva has the potential to destroy all three forms of afflictions (Vritti) and their sufferings (Taap) i.e. three forms of sufferings as a result of three forms of afflictions …

Sufferings are as a result of illness solely … By illness I imply that which causes Dis-Ease of any kind …

These three forms of sufferings are as follows …

• Adhidehic or Adhyatmic … This implies primordial bodily sufferings … On a refined degree these are psychological ailments (like anger, lust, greed, ego and so on.) and on a gross or bodily degree are bodily ailments (all bodily issues, all of that are primarily as a result of an imbalance of Tridosha or three defects … These three defects are of Vaat (or wind), Pitta (or Bile) and Kapha (or phlegm or cough) …
• Adhibhautic … These are primordial materials sufferings … These are brought on by others (i.e. different people) and in addition by different elements of speciology which inhabits the world (like ailments that unfold to people from bugs, animals, birds, some vegetation and so on.) …
• Adidaivic … These are primordial pure and divine sufferings … These are brought on by pure facets like earthquakes (earth ingredient), storms (air ingredient), rains or no rains (Water ingredient) and solar or moon (Hearth ingredient) … And these additionally embrace divine ailments, like these causes by spirits and so on. …

And since Agni Deva (Hearth Deity) has the potential to destroy all above sufferings, so Agni was instructed to be a significant deity in Vedas and never a minor one (as is instructed by some students) …

And at last … Agni Deva by himself is the destroyer of all gross and refined afflictions along with being the trail of rejuvenation of goodness after afflictions are destroyed … And it is because of this purpose, that Diya (earthen lamps) and candles and different types of exhibition of Agni Deva is there in lots of religions locations of throughout religions of at the moment …,

 

Tanmatra (refined micro-element): Tanmatra of Aghora is of Roop (or Kind) …

With out the refined macro-element of kind, there may be additionally no formless state … That is as …

• Kind itself is the formless in its supreme glory …
• And formless additionally has a formless-form …
• Kind manifests out of formless and thus kind is a offspring of its personal formless parental state …
• And kind finally returns again into the identical formless from the place kind had initially originated, however that is solely after that kind has already lived by its destined time span of existence, in a form-state …

Thus after we say that the Tanmatra (i.e. refined macro-element) is kind, then it additionally means the “kind state of the formless” along with the “formless authentic state of kind” …

 

Chakras: Anahat Chakra (coronary heart plexus) … When this coronary heart plexus is crossed over after which the refined observing car (of the aspirant) enters into the rising sea of sunshine that’s seen on the entrance of the innermost cave of coronary heart (which is subtly instructed in Brahmasutras chapter 4) and which was already mentioned within the earlier subject of “Guha Kaivalya … Cave of Isolation” the place the “Sound of Shhhhh” is heard …

The “Sound of Shhhhh” was mentioned within the earlier matters of “Guha Kaivalya” which was additionally described because the Cave of Isolation”, “Lingams inside and past”, after which the subject of “Levels of Shakti Shiva Yoga”, which was adopted by the subject of “Levels of Shakti Shiva Yoga … Continues” …

This “Sound of Shhhhh” is the refined Adi Shesha (i.e. primordial serpent) who’s eternally current inside the aspirant and it is just after the stage of crossing previous the Anahat Chakra (coronary heart plexus) that the identical Adi Shesha self manifests on the high of thousand petalled 7^th plexus (or crown plexus or Brahmarandra chakra or Sahasrara) of the aspirant … That is the state of Adi Shesha which is subtly referred to and thus is proven on the pinnacle of some larger sages of Agama and in addition of the Vedic lore and it’s on this Adi Shesha that Sriman Naaraayana (i.e. macrocosmic preservation precept) additionally rests inside the coronary heart of the aspirant …

And since this sea of sunshine which self manifests on the entrance of the cave of coronary heart of that Yogi (as was mentioned within the earlier subject of “Guha Kaivalya (or in different phrases, the Cave of Isolation)” is self manifested and is seen to be rising upwards from the Chakra (or Plexus) which is decrease than that of the center plexus (i.e. this gentle rises up from Manipur Chakra and reaches the center plexus or Anahat Chakra), so the identical “Sound of Shhhhh” which manifests when the travelling subtler car (i.e. the aspirants observing car or the car which observes and undergoes the ultimate merger to the rising sea of sunshine that self manifests in entrance of the cave of coronary heart) can also be instructed because the “Sound of SHI” of Manipur Chakra inside the Yoga Tantras (of Raja Yoga) …

“Sound of SHI”, is the center amongst 5 seed sounds that make the Sanskrit Yogic phrase NaMaShiVaYa …

Mantra of NaMaShiVaYa is eternally current inside every aspirant’s seven plexus’s, that are additionally addressed because the “Seven Seals” within the Biblical lore …

Solely after passing these seven plexus’s (i.e. Sapt Chakra) which itself are the Seven Seals (of Biblical lore), is the fact arrived at (or self realized) by any aspirant … Seed sounds of those seven plexus’s are additionally those which have been instructed as “Seven Trumpets” in Biblical lore … All this solely proves to me that Bible is expounded to the parental authentic data of Yoga Tantra, which itself are intrinsic partless elements of the Vedas …

 

Grants what? : Destruction and rejuvenation of allness … Destruction of unrighteous and rejuvenation of righteousness …

Every little thing animate, inanimate, supra-animate and supra-inanimate is destroyed after which rejuvenated by Aghora face of Sadashiva (and that too, by Rudra Deva who self manifests from the Aghora face of Sadashiva itself) …

 

Continuing additional to debate one other side of Aghora …

Since at this time stage of photo voltaic revolution across the milky means galaxy, the arc which the solar has already traveled from the stage of graduation of its present revolution is of 179.28 arc levels, so this denotes the state of photo voltaic revolution which could be very near the south node of its path of revolution round middle of milky means galaxy …

And since amongst the cycles of time (i.e. divine age cycle, human age cycle, photo voltaic cycle, and so on.) the primary cycle is of the Surya Samvatsara (Surya Samvatsara is from the place the human 60 years cycle or Samvatsara Chakra was derived) so the results of the “Mahakalpa or Surya Samvatsara (i.e. 60 “full” photo voltaic cycles across the Milky Means Galaxy) overrides each different cycle of time on this world … The phrase “full” as is instructed right here could be mentioned within the later subject of “Kaalchakra (or the eternally cyclic nature of time)” …

And as per above dialogue, because the photo voltaic cycle as of now’s closest to the south node of its revolution, so as a result of this purpose, as of now and so far as divinities of cycles of instances are involved, Aghora face of Sadashiva is the primarily relevant face for this world … Thus as of now, all those that say something towards Aghora or his followers (i.e. Aghori’s) would by no means have the ability to attain to a lastly liberated state …

As a consequence of this purpose after we think about the discussions of this a part of the subject then we additionally know that as of the present instances and for an additional about “29 million human photo voltaic years (as per at present relevant time items of precession)”, Aghora Marg (path of Aghori Sadhu) will stay as the first path of evolution inside this world …

As additionally, since time is a divine weapon (or an instrument) of Mom Nature (Maa Prakriti) and since Mom Nature (or in different phrases, Maa Prakriti) by no means shares this weapon (of time) inside any of the egoistic Gods (or Egoistic Devil’s), so these divine but egoistic ones additionally can not change what has been instructed right here as these egoistic controllers (egoistic Gods) don’t have any data over time and thus in addition they don’t have any management over time and its cycles … And thus the results of those cycles of time are past their management … So irrespective of what’s instructed of their scriptures, their path would additionally should cross by Aghora face of Sadashiva solely and which itself is a reality after I think about their heavens (which might be already self realized throughout my earlier refined travels) …

Ayaam (Dimension) … Of the 4 main dimensions of Kaal (time), Akasha (i.e. Ether or area), Disha (directionality or path of evolution), Dasha (State of existence or state of evolution) and to their unioned state as Prana (Vitality), Aghora pertains to Kaal Ayaam i.e. dimension of time …

And since Aghora pertains to the dimension of time, so Aghora additionally denotes the everlasting path of evolution and existence … As a consequence of this purpose, there has by no means been and there additionally can not ever be a path of evolution which doesn’t cross by Aghora and that is additionally as a result of similar incontrovertible fact that Aghora holds the dimension of time (Kaal) …

 

Continuing additional …

So long as an aspirant remains to be evolving, the dimension of time which is relevant to an aspirant is of a cyclic mode (ever repetitive cycle of time or Kaalchakra) … And after that aspirant has already developed to a state which is past the whole lot of strategy of liberation i.e. the aspirant is already resting in his (or her) lastly liberated state, then the identical dimension of time which turns into relevant to an aspirant is of the timeless and thus fathomless and thus beginningless-endless partless state of eternity …

Persevering with with above paragraph … This finality of a completely liberated state is the one which Biblical lore says as “God would grant you with an everlasting deathless physique” … This everlasting deathless physique as is instructed inside the Biblical lore’s can also be granted as a result of Aghora face of Sadashiva solely and that is additionally as a result of similar reality which was mentioned earlier that Aghora is the one who holds the dimension of time (Kaal Ayaam) inside itself …

Because the finality of time is eternity (Sanatan Tattva), so when any aspirant self realizes Aghora, then that aspirant goes into an everlasting mode existence …

Since eternity is past the ideas of bondage and liberation, so such an aspirant additionally goes past the states of bondage and liberation and along with this, such an aspirant additionally goes past the ideas of bondage and liberation (Kaivalya) …

Such a one is the eternally freed one and thus regardless of whether or not he stays in a bodily state (like holding a bodily car while residing on this world) or he stays in a non bodily state (like residing in any of the divine worlds) or if he stays in that which is past each these, he retains in his everlasting freedom from bondage and liberation alike …

Such aspirant’s are additionally those who transmigrate to a world in order to do particular jobs at particular time cycles and while they continue to be as macrocosmic devices of change (corresponding to a change of human age or perhaps a divine age) …

And because the Shakti (or divinity) of Aghora is of Gyan Shakti (i.e. divinity of supreme data), so in addition they maintain this Gyan Shakti and use it to carry a couple of change as is mentioned right here …

By no means has a knower of Aghora used something than the “pristine divinity of supreme data (Gyan Shakti)” to carry in regards to the change as is being mentioned right here … And solely in very uncommon circumstances are different facets of Aghora (of destruction adopted by rejuvenation) utilized by such aspirants to carry the change as is being mentioned right here …

Throughout change of human age cycles, these uncommon circumstances solely arrive when that which was very fantastically already instructed in Padma Purana and Srimad Bhagwadgita (i.e. Vedic lore) and which was additionally taken in by a lot later Biblical sages, will not be complied with by humanity … This was instructed as follows …

Do as you count on to be achieved by

 

BB-4 … Tatpurusha face of Sadashiva … Tatpurusha face of Shiva …

Now we will talk about the Tatpurusha face of Sadashiva which as such is the primary cardinal face of Sadashiva …

 

That means : The phrase Tatpurusha means as follows …

• “Tat” means “That” … The phrase “That” solely and solely refers to Brahman (as a result of “That” which itself is among the names of Brahman) …
• “Purusha” means “The Being” … The phrase “Being” means the “attributed state (or Sagun Awastha)” of the “supreme state which is attributeless (or Nirguna Brahman)” …
• Thus the phrase Tatpurusha additionally means and denotes what was instructed as “Sagun Brahman” which in flip means “Attributed state (Sagun Awastha) of the Attributeless supreme being (Nirgun Nirakaar Brahm)” …

Within the earlier matters now we have already mentioned the Tatpurusha face of Sadashiva … And in that set of matters we had additionally mentioned many different facets of Tatpurusha …

These already matters which relate to Tatpurusha face of Sadashiva are listed under …

 

And since Tatpurusha is the primary face of Sadashiva, so when contemplating this reality Tatpurusha is Maheshwara (i.e. the Nice Lord) and in such a state of self realization, under listed earlier mentioned matters are additionally of Tatpurusha solely …

 

And the additional matters as listed under belong to Tatpurusha solely …

 

And the identical was additionally “subtly referred” within the matters as listed under …

 

And the trail of above which begins from the sooner mentioned Aghora face of Sadashiva, passes by Sadyojata face of Shiva after which to Vamadeva face of Sadashiva and it lastly results in Tatpurusha face of Shiva, was very subtly mentioned within the earlier matters of …

In a method of the opposite, straight or not directly all above matters are associated to the identical Tatpurusha face of Sadashiva and/or are associated to the trail of self realization of Tatpurusha face of Shiva …

In above checklist, I’ve supplied prepared hyperlinks of all above listed earlier matters so aspirants can straight learn these matters from right here itself …

 

Which is the “Pancha Kritya (5 divine facets)”: Tirodhan Shakti +++ … That is the divinity of veiling …

That is carried out by Vayu Mahabhoot (or macro-elemental air) which itself is the Mahabhoot (or macro-element) of Tatpurusha face …

 

+++ Explaining the phrase “Tirodhan Shakti” of above paragraph …

• Tirodhan means veiling, obscuring, concealing from gross and/or refined view and hiding and so on. … It additionally implies that which prevents a self realization of actuality till the aspirant is resting in an evolutionary ripeness and rightness to self notice it …
• Shakti means divinity, energy, vitality, motherly side (or female side) and so on. …
• Thus Tirodhan Shakti means “divinity of veiling, divinity of obscuring, concealing divinity and divinity of hiding the fact till the aspirant is evolutionary able to self notice it” …
• Except Tatpurusha removes its personal unveil round actuality, no aspirant can self notice his (or her) personal innermost actual nature or the true nature of allness of Maker’s Makings … Thus the holder of data of divinities of Maker’s Makings can solely be that aspirant upon whom Tatpurusha has already lifted the veil of ignorance … Such an aspirant can also be the one who holds the golden physique (Or Siddha physique of Tatpurusha face of Sadashiva or just, Tatpurusha Sharira) , which can also be termed because the “Hiranyagarbha Sharira (or the Siddha physique of golden womb of macrocosmic creation) and can also be addressed as Buddha physique of actuality (or Dharmakaya Sharira) … The golden physique was already mentioned in earlier matters of “The being in head is Brahma”, and in addition within the subject of “Vajradanda and later programs”, and in addition within the subject of “8^th plexus throughout non secular lore’s”, after which within the subject of “8^th plexus and Vedic temples”, and in addition within the subject of “8^th plexus and Buddhata”, and in addition within the subject of “Tatpurusha face of Sadashiva” and in one other subject of “Okar … Continues” …

 

Continuing additional with above discussions …

When the destruction occurs (as a result of Samhara Shakti of Aghora which now we have already mentioned earlier) then Tatpurusha who at this stage turns into Maheshwara (i.e. the Primal Lord or Nice Lord) by the utilization of “Vayu Mahabhoot (macro-elemental air)” obscures the destroyed (or dissoluted) side … And this obscuration (or hiding of) the dissoluted side continues till the following stage of rejuvenation of it (or re-origination) or perhaps a re-realization of it (by a later aspirant) and because the case could also be, is arrived at …

 

Shade: Hema Varnam (or Hiranya Varnam) … Golden colour …

 

Path dealing with: East … Poorva Disha …

 

Veda which is eternally current inside this face of Sadashiva: Sama Veda …

 

Veda which is relevant to the Vedic monastery of this face: Since all of those faces of Sadashiva are wanting outwards and because the Vedas reside in a hidden state inside these faces of Sadashiva and the place these Vedas are resting within the innermost facet of those faces of Sadashiva, so the results of Vedas of any of those faces of Sadashiva, is all the time of the diagonally reverse face of Sadashiva …

Thus the Veda which is of any of the faces of Sadashiva, is finally relevant to the Vedic monastery (i.e. Aamnaya Peetha) which is expounded to the diagonally reverse face of Sadashiva …

As a consequence of this purpose, the Veda which is relevant to the Vedic monastery of this japanese face of Tatpurusha, is of the diagonally reverse western face (i.e. western Sadyojata face of Sadashiva) … This is the reason Rig Veda (which as such is of the western Sadyojata face of Sadashiva) is instructed to be the Veda of the japanese Vedic monastery (i.e. Jagannath Puri Aamnaya Peetha) …

Furthering on above paragraph … Thus even when on this subject it’s instructed that the Sama Veda is eternally current inside the east dealing with Tatpurusha face of Sadashiva, but the Rig Veda (which is of the west dealing with and thus the diagonally reverse Sadyojata face of Sadashiva) is efficient on the japanese Vedic monastery (of Jagannath Puri Aamnaya Peetha) … This is the reason japanese Vedic monastery (i.e. Jagannath Puri Aamnaya Peetha) is an Rig Vedic monastery …

 

Vedic Mahavakya … Vedic Mahavakya means the Vedic nice assertion or Vedic mega assertion … The Mahavakya of this face is of “Tat Twam Asi”, which suggests “That (Brahm or Brahman or Paramshiva) Artwork Thou (Atman)” … Or just “Thou Are That” …

However as a result of earlier discussions of reversal of relevant Vedas to the 4 cardinal Vedic Monasteries, the Vedic Mahavakya relevant to the japanese Vedic monastery which pertains to this face (i.e. Jagannath Puri Aamnaya Peetha) can solely be of “Prajnanam Brahm”, which suggests “Self luminous Is That (Brahm or Brahman or Paramshiva)” …

 

Agni (Hearth): Panchakona Agni … Hearth of all 5 faces of Sadashiva … That is the Sarvagni or the All current hearth …

 

Deity: Indra Deva or Devaraja Indra (i.e. Ruler of all divine worlds) … The macrocosmic kingship or ruling precept …

As demanded by a cycle of time, one of many earlier Yogi’s turns into the Devaraja Indra (i.e. ruler of all divine worlds) of the multi universe … That Indra additionally self manifests out of Tatpurusha face of Sadashiva …

And as a result of this purpose, place of Indra is an everlasting one even when Indra’s who occupy that place retains cyclically altering …

The seat of Indra Deva can also be a Swayambhu Peetha (i.e. Self manifested seat) and as a result of this purpose, the Indra who sits on that seat, additionally attains the standing of a Swayambhu Deva …

It is because of this purpose, when that earlier Yogi who’s already absorbed inside Tatpurusha face of Sadashiva and thus at this stage, that Yogi is Tatpurusha itself, is to turn into an Indra for that point cycle, then that Indra self manifests out of Tatpurusha face of Sadashiva itself … And as a result of this purpose, after an Indra turns into the Devaraja Indra, then he’s additionally deemed a Swayambhu Deva solely …

Indra Deva was already mentioned in earlier matters as said under …

• The yellow world of Indra was mentioned within the earlier subject of “Hridayarandra … Devayana” …
• The identical yellow world of Indra was additionally mentioned within the earlier subject of “Lingams inside and past” …
• The identical yellow world of Indra was additionally mentioned within the earlier subject of “Data sheath“, or in different phrases, that is additionally addressed as Vijyanmaye Kosha” …
• And likewise subtly referred to within the subject of “Bodhichitta” which symbolizes the attainment of “Nirvana” as Buddhi (or Data) additionally pertains to Indraloka (or world of ruler of all divine worlds) …

 

Shakti (Divinity): The Shakti or divinity of Tatpurusha face of Sadashiva is “Kriya Shakti”, which suggests “the divinity of supreme exercise” … This truly means the “supremely liberating exercise” or the “exercise which holds the potential to liberate an aspirant” …

This exercise is thru Maheshwara (i.e. Tatpurusha) as Hiranyagarbha Brahma  (golden womb of macrocosmic creation) … After which Hiranyagarbha itself is the one who begins performing like Karya Brahma (or the Doer Maker or the exercise precept of creator of allness) …

 

Devi (Motherly side or Goddess): Maa Trikaali or the divine mom of 3 times (or Trikaali Shakti or the divinity of 3 times and thus she can also be the everlasting divinity or the everlasting mom of allness or in different phrases, the supreme mom of allness) …

She can also be the divine mom of three macrocosmic attributes (i.e. Triguna) … This was already mentioned within the earlier matters of “Akar“, which additionally means because the “Sound of A” after which was additionally mentioned within the subject of “After stationed in Akar” the place we had depicted her in her authentic golden coloured human state and with the three macrocosmic attributes (i.e. Triguna) emanating out of her physique …

These three attributes are pink coloured motion (Rajoguna), and the blue coloured attribute of inertia (Tamoguna) and the white coloured attribute of neutrality (Sattvaguna) … These are already depicted in that painted sketch of above referred subject …

And since these attributes are everlasting ones identical to the Trikaali Shakti (or Akar) is also, so this additionally implies that she (i.e. Akar) who herself is Trikaali Shakti (divinity of triple instances) and can also be the supreme mom of all that rests (or exists) throughout any of the phases of progress of the 3 times …

 

Siddhi (accomplishment) of Vamadeva: Siddhi is the proof of accomplishment of one thing, which in our present dialogue is the Tatpurusha face of Sadashiva … The Siddhi’s of Tatpurusha face of Sadashiva are the next …

• Golden physique … This was mentioned within the earlier matters of “Being in head is Brahma”, after which the opposite subject of “Vajradanda and later programs”, after which the later subject of “8^th plexus throughout lore’s”, after which the later subject of “8^th plexus and Vedic temples”, after which the later subject of “8^th plexus and Buddhata”, after which the subject of “Tatpurusha face of Sadashiva” after which the later subject of “Okar … Continues” …
• Data sheath … This was mentioned within the earlier subject of “Data sheath … Vijyanmaye Kosha” …
• The holder of those Siddhi’s is the one who can attain to the title of Indra … However only a few Yogi’s have ever gone the way in which of being an Indra … That is as after the self realizations of all earlier matters and the at present mentioned set of matters, such an aspirant by no means needs to be an Indra (i.e. ruler of divine worlds) … It’s because such Yogi’s (or aspirants) finally detach from allness and thus they solely find yourself surrendering all their Siddhi’s into the macrocosmic principal (or parental) states of those Siddhi’s after which such Yogi’s additionally find yourself strolling freed from all such facets (like that of being an Indra of their present or of any future instances) …

 

Planet: The planets the place the divinities of this face are current as the first divinities is of Guru (Jupiter) …

Thus because the divinity (or Brihaspati Deva) of Guru (or Jupiter) is expounded to Tatpurusha and Indra Deva, so this divinity can by no means be a minor deity …

 

Aware Stage: 4^th state or Turiya Awastha (or Samadhi state) …

After the destruction by Aghora is accomplished, that destroyed entity solely finally ends up resting within the Turiya Awastha of Tatpurusha …

And this Turiya Awastha continues till that entity both strikes past (from this situation of resting in an unbiased state in Tatpurusha i.e. it enters right into a non twin union to Tatpurusha) or it enters into the method of its personal re-origination …

Turiya or 4^th degree of consciousness can also be the state after something passes by the stage of assorted “Forms of Pralaya (dissolution)” and the identical Turiya can also be the state after any entity passes by the state of a remaining Pralaya, which as such can also be instructed to be a stage of Mahapralaya (i.e. Nice dissolution) and which all the time arrives after any single Brahma (creator) completes his destine lifetime of 311.040 trillion human photo voltaic years (as per center time items of precession, which has been utilized by all Vedic sages) …

 

Mahabhoot (macro-element): Component or Mahabhoot of Tatpurusha is of Vayu Mahabhoot (or macro-elemental Air) …

After something will get destroyed as a result of Agni or hearth which self self-manifests itself as Tejas Mahabhoot (macro-elemental heat-luminosity) throughout the destruction course of, then that destroyed entity (or dissoluted entity, because the case could also be) enters into the state of Vayu Mahabhoot (macro-elemental air) which as such is of Tatpurusha …

And while that destroyed entity (or dissoluted entity, because the case could also be) stays inside Vayu Mahabhoot (macro-elemental air) of Tatpurusha, it’s acted upon by Tirodhan Shakti (divinity of veiling) in order that it doesn’t self notice the reality … That is the state if that destroyed entity (or dissoluted entity, because the case could also be) will not be evolutionary able to know (or self notice) the reality while it’s nonetheless resting in its dissoluted state …

And if that destroyed entity (or dissoluted entity, because the case could also be) is evolutionary able to know the reality, then it self-realizes the ultimate reality while it’s nonetheless resting in that dissoluted state after which it additionally enters into the central upward wanting face of Sadashiva, which as such is addressed as Ishaan (Ishana) and which shall be mentioned at a later stage of this subject …

Thus foundation above, it’s also doable to achieve to a remaining liberation from inside the dissoluted state itself … This path can also be taken by some microcosm’s (aspirants) to achieve to their remaining liberation, in the event that they had been unable to achieve their liberated state while they’re nonetheless incarnated …

And at last prior I finish this a part of the dialogue … If any microcosm (aspirant) attains the liberated state while alive (i.e. she or he attains the state of being liberated while alive or Jeevanmukti), then additionally that microcosm has to cross by the discussions of this subject …

 

Tanmatra (refined micro-element): Tanmatra of Tatpurusha is of Sparsha (or Contact) …

 

Chakras: Vishuddha Chakra (Throat plexus) … The sound (Naad or Shabd) which originates within the empty area (i.e. Akasha) of the throat, is propagated by air which can also be current within the throat … And because the macro-elemental air (Vayu Mahabhoot) which itself is the father or mother of the manifested air (which is current within the throat) is expounded to Tatpurusha, so plexus of Tatpurusha (i.e. throat plexus) of an aspirant can also be a medium of transmission of any data by the medium of sound …

 

Grants what?: This face grants the next …

• Veiling of actuality … For individuals who aren’t evolutionary able to comprehend it … Such aspirant proceed beneath the results of Tatpurusha (who can also be current them) till they arrive at an evolutionary readiness to know the true by a direct cognition and thence solely can they be lastly liberated …
• Path to self realization of reality … Or in different phrases, the trail to unveiling of actuality … Tatpurusha can also be the face which removes the sooner veiling unveils facets for these aspirants who’re evolutionarily able to know the true (i.e. reality) by a direct cognition and thence solely can these aspirants be lastly liberated … This liberation is after self realization of the Ishana face of Sadashiva (or Ishaan face of Sadashiva) … Ishana (or Ishaan) is mentioned at a later stage on this subject itself …

 

Persevering with additional …

Since that is the primary of the cardinal faces which will get self originated from Sadashiva and because the evolutionary course of is a reciprocal path of the origination course of, so self realization of this face of Sadashiva (i.e. Tatpurusha) additionally denotes the top stage of evolution which as such is of resting in non twin union to the colorless (Nirguna) Ishaan face of Sadashiva …

That is due to the truth that past Tatpurusha is the ultimate liberation the place the aspirant’s consciousness enters into and thence merges to the centrally situated, upward dealing with, all aware (Param Chetan) and all enveloping and all pervading (i.e. Infinite) colorless (i.e. Nirgun) Ishaan face of Sadashiva (or Ishana face of Sadashiva) …

Thus Tatpurusha is the one who paves the way in which for a remaining liberation and that is even when it will definitely is inside Vamadeva face of Sadashiva which is just like the Yagnakund of Brahmand (i.e. place of fireplace sacrifice of the macrocosmic creation) the place that aspirant turns into freed of allness …

Thus after the aspirants subtler travelling car (i.e. the aspirants Siddha physique which self realizes all that’s mentioned on this textual content) enters into Vamadeva face of Sadashiva after which it does its personal self sacrifice within the Yagnakund of Vamadeva face of Sadashiva, then solely does that aspirant lastly enter into Tatpurusha face of Sadashiva …

And from Tatpurusha that aspirant additional enters into the state of ultimate liberation, which as such is inside the supreme consciousness of the upward wanting (skyward wanting) colorless crystal like (i.e. attributeless or Nirgun) Ishana face of Sadashiva (Ishaan face of Sadashiva) …

 

Ayaam (Dimension) … Of the 4 main dimensions of Kaal (time), Akasha (Ether or area), Disha (directionality or path of evolution), Dasha (State of existence or state of evolution) and to their unioned state as Prana (Vitality),  Tatpurusha is the Prana or the vitality or divinity of evolution that will finally be self realized by any aspirant of any of the evolutionary paths (i.e. divinity of all evolutionary paths is the Prana of Tatpurusha) …

With out vitality (or Prana) of Tatpurusha, there may be neither any origination nor any evolution and thus there additionally can’t be any liberation …

Because the finality of Prana is the corpus of unioned finalities of all different dimensions, so Prana of Tatpurusha itself is the supreme vitality, most potent power and Paramshakti …

It was as a result of this purpose, the Shakti of Tatpurusha was addressed because the supreme divinity or Param Shakti who can also be reverently addressed as Maa Adi Parashakti (or the mom of all that ever is or might ever be) …

The aspirant who is aware of Tatpurusha, is aware of Maa Adi Parashakti …

And since Maa Adi Parashakti is primarily of the Ishana face of Sadashiva, so any aspirant who has recognized Tatpurusha, can also be the one who finally qualifies to self Ishana face of Sadashiva, as is mentioned under …

 

 

BB-5 … Ishaan face of Sadashiva … Ishana face of Sadashiva … Ishaan face of Shiva … Ishana face of Shiva …

 Ishaan face of Sadashiva (Ishana face of Sadashiva) which can also be addressed as Ishaan face of Sadashiva and as Ishana face of Shiva and its path straight pertains to all earlier mentioned matters … And since Ishana itself is the basis of all, so IT particularly pertains to the next earlier matters …

And because the path of Ishana all the time passes by self realization and thus this subject additionally pertains to the sooner matters of …

And since I solely stay a bit pupil on this incarnation, so those that want to know the trail to Ishana, would wish to enter into the sooner subject of “The place to go” and in addition the sooner subject of “Why Aamnaya Peetha” …

And previous to self realization of Ishana, the self realization and an additional firmness of resting within the discussions of the sooner subject of “Brahmanaad … Primordial sound of allness” stands paramount as with out this self realization and firmness of resting in Brahmnaad, the additional self realization of Ishana would solely stay a distant dream …

And the paths which results in Ishana are undoubtedly not for many who had been referred in an earlier subject of “For who this isn’t” so such ones should not waste their time on this textual content or in Aamnaya Peethas …

 

Continuing additional …

Now we will talk about the Ishana face of Sadashiva (or Ishaan face of Sadashiva) which as such is the unique and eventually reachable (or self realizable) face of Sadashiva …

This Ishana face of Sadashiva (or Ishaan face of Sadashiva) is to whom the title Sadashiva lastly relates …

And as a result of this purpose some self realized, all realized sages have additionally known as Ishana (or Ishaan) as Sadashiva …

However throughout macrocosmic historical past, not even a handful of aspirants have ever managed self notice Ishana (Ishaan) which is being mentioned right here …

Ishana itself is the fullness and finality of self realization of Sadashiva …

It will definitely is to Ishana face of Sadashiva that the phrases Brahm, Brahman, Sriman Naaraayana, Parmeshwara, Parambrahma, Parabrahman, Nirgun Nirakaar, Parmatman, Nirgun Nirakaar Brahm, Nirgun Brahm, Paramshiva, Paramatman, Parmeshwari, Swayam Prakash, and Swa Prakash are relating …

And since Shiva itself is Shakti and Shakti itself none aside from Shiva, so Ishana face of Sadashiva can also be the identical as that which is addressed as Adi Parashakti …

And since Ishana itself is the ultimate fullness (Poornata) of reality (Satya or Sat), remaining data (Jnana or Gyan), infinite consciousness (Chidakash or sky of consciousness) which results in unfathomable bliss (Ananda), so Ishana itself is that which is addressed as  omnipresent (all current and thus it’s also there inside every gross and refined microcosm), omnidirectional (i.e. of all instructions or path), infinite (Ananta) and attributeless (Nirgun) finality one who pervades (or permeates) and envelopes allness (or is the house of all) … Thus it will definitely is to Ishana (Ishaan) that the phrases Satyam Jnanam Anantam, Sat, Chitta, Chid, Chidakash, Mahakash, Brahmakash, Anand, Poorna, Param are associated … All these are names of the identical Ishana face of Sadashiva (Ishaan face of Sadashiva) which is being mentioned right here …

There may be nothing  past our present dialogue of Ishana face of Sadashiva (or Ishaan face of Sadashiva) … That is due to the truth that the present dialogue denotes the top of all ends of all self realizations that any aspirant can ever have throughout the entirety of progress of the triplicity of time …

Ishana face of Sadashiva (Ishaan face of Sadashiva) is the unique causeless-cause of all causes which might be utilized throughout the strategy of self origination of Maker’s Makings (i.e. throughout the strategy of self origination of the whole lot of macrocosm and microcosm’s) … And the identical Ishana face of Sadashiva (Ishaan face of Sadashiva) can also be the ultimate effectless impact of all paths of evolution that would ever be walked by by any aspirant of any of the states of existences and through any of the triple instances …

This face denotes an Absolute energy (and thus an Absolute management) over allness, together with over all divine worlds …

This face of Sadashiva is past individualities of unitary values of area and time and it’s also past individualities of unitary values of directionalities (or paths of evolution) and states (i.e. all gross and refined states of existence) …

Ishana itself denotes the finality of time, area, instructions and states and thus Ishana denotes the eternity, infinity, unidirectional and omnipresence …

Ishana (Ishaan) can also be past the three attributes (or three macrocosmic qualities or Triguna) …

Ishana (Ishaan) is the final word Lord (Parmeshvara), Supreme consciousness (Param Chetan) and supreme data (Param Gyan or Atma Gyan) …

Ishana (Ishaan) by ITself is the best reality (Param Satya or just “Sat”) and supreme calmness (Param Sukh) and absolute peace (Param Shanti) and is the ever blissful (Param Ananda) one …

It’s the authentic causeless reason for allness in whose envelopes every part originates and continues to relaxation till Kaivalya Moksha (lastly liberation) is attained by that originated entity … And it’s also the effectless remaining impact to which every part finally returns again upon attaining to the final word state of ultimate liberation (Kaivalya Moksha) …

It’s that which pervades and envelopes every part, since timeless eternity that has already passed by of the Maker’s Makings and till fathomless eternity that’s but to be handed by the Maker’s Makings …

It’s the one who grants Kaivalya Moksha …

It’s the supreme witnesser of all and thus Ishana (Ishaan) itself is Brahman …

It’s the face of Sadashiva grants the final word knowledge of “Brahman is Atman and Atman is Brahman” …

It’s to Ishana that the Vedic statements of Satyam Jnanam Anantam Brahm (Fact, data, infinite is Absolute) and Satchidanand (Fact, aware, bliss is Absolute) finally relate …

Ishana (Ishaan) can also be the ultimate and supreme essence of self realization of the innermost that means of all Vedic Mahavakyas (i.e. Mega assertion of Nice assertion of Vedas) …

 

That means : The phrase Ishana means Ishvara in IT’s originality which itself is IT’s lastly self realized stateless-state … I wrote the phrase “stateless-state” for Ishana as a result of the truth that it’s Nirgun (attributeless and impersonal) aspectless one (i.e. past all gross and refined facets of allness) …

 

Deviating a bit to debate the that means of one other associated phrase … Ishu …

Ishana (Ishaan) can also be the Sanskrit phrase to which the phrases, “Ish, Isha and Ishvara” are associated … All these phrases solely seek advice from the identical “Supreme Lord” who as such is none aside from “Ishana face of Sadashiva (or Ishaan face of Sadashiva)” who’s being mentioned right here …

Ishana (Ishaan) can also be the Sanskrit phrase from which the later phrase of “Ishu” was derived not way back (i.e. round two millenniums in the past) … Ishu means a drop of the boundless ocean … That boundless ocean is none aside from Ishana (Ishaan or Ishvara or just Ish and Isha) …

From the phrase “Ishu” was derived the title of “Yesu”, which as such is instructed for Jesus Christ (i.e. the manifested state of the Christ precept) … From Yesu (Ishu) was derived the time period “Yeshua” … Being the “Ishu (or Yesu or Yeshua)” of that point, was his attainment and never his title …

The phrase Ishvara (which itself is Ishana face of Sadashiva) can also be the phrase from the place the even later phrases of “Isa or Esa” had been derived …

Ishu denotes that aspirant, who has entered into Ishvara (Ishaan or Ishana) however has nonetheless not entered right into a non twin union to IT … Which means that such an individual is sort of a microcosmic state of the “past macrocosmic state which as such is of Ishvara (i.e. Lord of all and who as such is none aside from Ishaan or Ishana or Isha) solely … And it was as a result of this purpose, this phrase additionally denotes the stage of being a “Little one of God (or Son of God)” which can also be an attainment solely …

If any aspirant remains to be not non-dually merged to Ishvara (Ishana or Isha or Ish), then that aspirant has to return again for an additional time, in order to finish the union to Ishvara (Ishana face of Sadashiva) … This itself turns into the explanation for his prophesied second coming …

If that aspirant who has nonetheless not non-dually united to Isha (Isa or Ishvara or Ishana) renders his knowledge to others, then as a result of propagator solely not being liberated, his followers would additionally should await his second coming and in addition await that stage the place he would finally merge to Isha … And as soon as he merges to Isha, then all those that are non dually unioned to him, would additionally merge to Isha and thus solely such adherents could be liberated at the moment …

However till above paragraph might be arrived such by an aspirant, that aspirant stays in both of the Siddha our bodies that we had mentioned in earlier matters …

When an aspirant who’s coming inside the purview’s of the time period Ishu, lastly non-dually merges to Ishvara (Ishaan or Ishana), then that aspirant is Ishvara solely … It’s because when a drop of water (right here drop of water means the aspirant) non-dually unites to the boundless ocean (right here ocean means Ishvara or Ishana or Ishaan or Isha or Ish) and thus that drop of water loses its earlier individualistic drop consciousness and thus it attains the ocean consciousness, that that drop of water itself is the ocean (Ishvara) … And since Jesus didn’t attain this state throughout his final coming, so his return again is instructed in all the Christian scriptures … That return again would solely be to merge to the ocean of Ishvara, which itself is none aside from Ishana face of Sadashiva …

That aspirant whose consciousness merges to the boundless consciousness of Ishvara (Ishaan or Ishana or Isha or Ish) by no means returns again in any future due to the truth that the ocean can by no means be held inside a bodily car which rests upon a bit planet like this one …

As additionally that ocean consciousness can’t be made to restrict itself inside a bit galaxy or a bit universe just like the one (i.e. the one during which we at present reside) … In actual fact it’s the ocean inside which allness, together with of this planet, this galaxy and this universe is resting since eternity, till eternity …

Since such an aspirant (who drop or particular person consciousness has not but united to the boundless consciousness of Ishvara) must return again in order to finish the method that was left throughout his earlier incarnation, so a second coming of Jesus is instructed in scriptures …

And through his second coming, as soon as the consciousness of that aspirant of reality, lastly will get merged to the ocean consciousness (of Ishvara or Ishana or Ishaan or Isha or Ish) then no additional return again of that aspirant can ever be doable throughout the entirety of the triple instances which might be but to manifest after this stage … Thus there can by no means be any third coming if the consciousness of an aspirant has already turn into the ocean consciousness of Ishana (or Ishaan or Ishvara or Isha or Ish) who’s being mentioned right here …

All the various paths of evolution which might be adopted by any aspirant and through any of the triple instances, finally result in Ishana as Ishana itself is the finality of all paths … Resuming once more …

 

Tatpurusha face of Sadashiva which was mentioned earlier on on this subject is the unique “Sagun (i.e. attributed or private) formless (Nirakaar)” situation of the “attributeless (Nirguna) Nirakaar (Infinite) Ishana (or Ishaan or Ishvara)” as is being mentioned right here … Thus Tatpurusha is the final and remaining face of Sadashiva which could possibly be totally described and painted as Ishana face of Sadashiva (Ishaan face of Sadashiva) being attributeless can by no means be painted and since it’s also infinite so it may well by no means be depicted in a restricted area as is of a portray …

Thus, foundation above paragraph, throughout the entirety of historical past of Maker’s Makings, Ishana (Ishaan) has by no means ever been painted and Ishana (or Ishaan) additionally can not ever be depicted in any portray throughout any way forward for the Maker’s Makings …

Ishana itself is the Gantavya or finality of all paths … And since Ishana (Ishaan) can also be the attributeless and infinite along with being the everlasting soundless, so IT can by no means be related to any languages or their phrases … As a consequence of this Ishana can by no means be totally described, besides by the help of Vedic Mahavakya … As a consequence of this purpose, I’ve not painted the sketch of Ishana and I’ve additionally not described IT in a fuller means (as that is an impossibility) and it’s also as a result of this purpose, I shall have to debate the Mahavakya (Mega assertion) in a later subject in order to finish the data of this textual content and thus make this textual content attain its Gantavya (undefined finality) …

All that may be mentioned as a remaining assertion about Ishana, is that it is sort of a colorless self-luminous one which pervades allness and her every half and it’s also inside this colorless self-luminous fullness of Ishana that “allness and her every half” rests (i.e. Ishana envelopes allness and her every half) because the timeless eternity that has been of the supreme genius of the Maker’s Makings and that is additionally how it might be till the fathomless eternity that’s nonetheless remaining of the Maker’s Makings …

Ishana (Ishaan) is the eternally indifferent non-doer situation of the doer of allness, as a result of as Ishana it is just discovered to be as a supremely indifferent witness of the allness … And that is even when allness itself is an intrinsic a part of its personal macrocosmic self expression (i.e. Swayam Abhivyakti of Ishana or Brahman, is Brahmand) …

 

With above as a base, we proceed additional …

Which is the “Pancha Kritya (5 divine facets)”: Anugraha Shakti +++ … That is the “divinity of supreme blessing” … This Kritya is carried out by Akasha Mahabhoot (or macro-elemental ether) which itself is the Mahabhoot (or macro-element) of Ishana face of Sadashiva (Ishaan face of Sadashiva) …

 

+++ Explaining the phrase “Anugraha Shakti” of above paragraph …

• Anugraha means the “divinity of supreme blessing” which as such is of the disclosing of the ultimate reality of final self realized data of the fact of supreme consciousness of Ishana (Parabrahman) which pervades and envelopes allness and her every half …
• Thus this supreme blessing which as such is a Kritya of Ishana (Ishaan) is of “revealing” that which has been recognized to solely a “mere handful of aspirants” throughout the entirety of historical past of the Maker’s Makings … As a consequence of this purpose, the divinity of blessing (i.e. Anugraha Shakti or Anugraha Krityam) of Ishana face of Sadashiva can solely be instructed because the supreme blessing that would ever be attained by any aspirant throughout the entirety of the triple instances …
• This supreme blessing results in Kaivalya Moksha i.e. a full, remaining and everlasting isolation from allness and her every half …
• And the phrase Shakti means divinity, energy, vitality, motherly side (or female side) and so on. …
• Thus Anugraha Shakti means “divinity of veiling, divinity of showing the reality, divinity of showing the fact and the place all these are associated to the identical divinity of supreme blessing, which is instructed as Kaivalya Moksha (or remaining liberation of the aspirant) …
• The time period Liberation solely and solely associated to Anugraha Shakti (Anugraha Kritya) of Ishana face of Sadashiva (Ishaan face of Sadashiva) …

 

Continuing additional with above discussions …

This revealing of reality as a result of results of Anugraha Shakti (divinity of supreme blessing) of Ishana (Ishaan) is simply after the aspirant enters into an evolutionary ripeness and rightness to “Be Liberated” …

In above paragraphs assertion, I didn’t use the phrase “Get Liberated” and as a substitute, I’ve used the phrase “Be Liberated +++” as a result of causes defined under …

 

+++ Explaining +++ of above paragraph …

The method of getting something (together with the state of ultimate liberation) makes an aspirant to enter into the countless phases of eternally alternating causes and their results …

Every trigger has an impact and every impact finally turns into the reason for an additional trigger, which results in the manifestation of an additional impact solely …

Thus when inside the path of inflicting and effecting (i.e. path of deeds and fruits), the trail solely turns into countless in such a means that it can not ever attain its finality, which as such is of a remaining liberation and the place liberation can also be as a freedom from all causes and results (i.e. Karma and Karma Phala) that had been ever brought on and effected by the aspirant throughout all the course of his (or her) everlasting evolutionary course of and ever because the aspirant was begun as a microcosm inside the supreme genius of the Maker’s Makings …

Thus the phrase freedom (or liberation) additionally means a freedom from all causes and results that had been ever undergone by an aspirant throughout the course of his (or her) total evolutionary course of …

As a consequence of this purpose Kaivalya Moksha (i.e. remaining liberation) can also be termed as a state which is “past Karma and thus can also be past Karma Phala (i.e. liberation is a Karmateet Awastha)” by these sages who’ve recognized it by their very own experiential self realizations …

Except an aspirant is freed from all causes and results that had been ever undergone by him (or her), what liberation is anyone speaking about …

Thus the trail of inflicting the causes after which reaping the results, is an countless path of deeds and fruits … Whereas within the lastly liberated state, there neither stays any affiliation to previous, current or future deeds nor even any relation to the results of any of such deeds …

The lastly liberated state is of ultimate detachment from all such nonsense of ever repeating and alternating causes and their results after which the results in flip changing into causes for additional causes which solely result in furthering of results, in an countless cycle of bondage which is all the time entered into by any aspirant … This countless bondage is all the time arrived at while the aspirant stays inside any of those ever repeating, endlessly alternating phases of manifestations of these causes and their results …

Except a remaining let go (Tyaga) is arrived to the whole lot of corpus of causes and results that had been ever brought on and effected by that aspirant throughout all the course of his (or her) evolutionary course of and that too proper from the time when that aspirant was initially begun as a microcosm inside the supreme genius of the Maker’s Makings, the ultimate liberation (Kaivalya Moksha) can by no means be attained by that aspirant …

Thus the ultimate liberation is simply within the path of Tyaga or let go of allness and her every half (or just detachment) … This is the reason Sannyasa (the trail of Renunciation or Renunciate’s) was instructed to be the final path of an incarnated lifetime and this path solely got here after crossing previous the sooner three phases of life which had been instructed as Brahmacharya (Celibacy or stage of a pupil), Grahastya (Married life or a homeowners stage) and Vanaprastha (continuing into isolation from household and youngsters, however after executing the duties of the earlier two paths of Brahmacharya after which Grahastya) … And after these three phases was the trail of Sannyasa (renunciation) …

And to “be Liberated” this detachment can solely be to allness and her every half, as a result of another state of let go would solely imply an un-attachment to at least one or one other “individual-duality” … The phrase “individual-duality” means “an Particular person state, (like a kind of deed or an individual or a particular person lifestyle or textual content)” and it additionally means “particular person corpus (like a philosophy, faith, tradition, society and so on.) …

Except one is indifferent from allness and her every half, what remaining liberation which as such is instructed as Kaivalya Moksha and which suggests “liberation as a result of a full, remaining and everlasting isolation from allness and her every half”, is anyone speaking about in any scripture …

Thus when an aspirant manages to achieve an evolutionary standing which makes him (or her) to start resting in any of the divine worlds (Deva Loka) of any of the religions (or holistic texts), then this stage additionally doesn’t denote a remaining isolation as is denoted by the time period Kaivalya Moksha … That is as the ultimate isolation additionally contains an isolation from all such divine worlds …

As a consequence of this purpose, as of now a lot of the non secular lore’s don’t even seek advice from the ultimate liberation, even once they use the phrases like liberation, emancipation, freedom and so on., of their texts …

This Kaivalya Moksha (or remaining liberation as a result of a full, remaining and everlasting isolation from allness and her every half) is the “Kritya of Anugraha Shakti (divinity of supreme blessing)” of Ishaan face of Sadashiva (Ishana face of Sadashiva) …

As a matter of reality, different that Ishana, no one else can grant Kaivalya Moksha …

 

Shade: Colorless-infinite self-illuminating Absolute being (or Nirgun Nirakaar Brahm or Swa Prakash Brahm) +++ …

+++ Explaining Swa Prakash or Swayam Prakash or self illuminating of above paragraph …

+++ Swa Prakash or Swayam Prakash implies that which illumines all, while IT ITself stays hidden within the background … Thus Swa Prakash or Swayam Prakash is the basis of sunshine and but that Swa Prakash is the hidden one behind all that’s solely and solely illumined by IT’s personal self illuminating gentle …

+++ However on the similar time, opposite to some interpretations by some realized ones, the time period Swa Prakash undoubtedly doesn’t imply that IT can’t be self realized …

+++ Swa Prakash is that which might be self realized, however there stay no phrases to totally describe IT as a result of it’s a state which is past ether (Akasha Mahabhoot) from the place the phrases of any language (Sound or Naad) initially originated … And since Swa Prakash is past phrases (or any language) as a result of IT being past ether (Akasha), so Swa Prakash can also be the everlasting soundless one past all sounds (phrases of languages) and thus to explain IT totally while using phrases (or sounds of any language) can also be an utter impossibility …

+++ Thus Swa Prakash is that which is totally indescribable so far as the fullness of IT’s descriptions are involved, and but IT undoubtedly is self realizable by these aspirants who relaxation inside an ideal detachment to allness and her every half …

+++ Throughout these very historic instances as had been of my earlier incarnations (and in addition of the sooner transmigrated incarnations), above reality was additionally instructed as follows …

 

Those that know IT and in addition imagine that they know IT, have probably not recognized IT

Those that know IT and nonetheless imagine they don’t know IT, are actual knower’s of IT

 

Path dealing with: Upward dealing with … Skyward dealing with … Zenith dealing with … Gantavya Disha +++ … The upward dealing with state denotes absolute management over allness and but this face of Sadashiva is eternally indifferent as a result of it solely being a perfectly-detached, supreme-witness of allness and her every half and the place allness and her every half, is “solely and solely” a self expression of Ishana face of Sadashiva …

 

+++ As per expertise which occurred in 2011 AD round Chaitra Month, after the white pot of lighted butter (i.e. consciousness pot or Chetan Kalash or the pot of nectar or Amrit Kalash, which was mentioned within the earlier set of matters on 8^th plexus or Niralambasthana) rises up and goes past the Ashtama Chakra or 8^th plexus (as was mentioned within the earlier set of matters of the 8^th plexus or Niralamba Chakra) then I couldn’t focus on something which was associated to this world or worldly issues … This stage continued for about 11 months … This was as a result of I felt that the consciousness (Chetna) was wanting upwards i.e. in direction of the cranium high and past the highest of head … This was even when my eyes (i.e. the eyes of the bodily car) had been open and had been wanting forward into the world …

+++ This made me surprise for the explanation of this stage of unable to narrate to something of this world (or worldly issues) and so I bought my digicam and took a couple of footage of the highest of my head and of a location across the approximate location of Shivarandra … This was because it was from Shivarandra that the “white pot of lighted butter (or lighted pot of buttery gentle)” which I’ve additionally known as because the “pot of consciousness (or Chetan Kalash) which was additionally instructed because the “pot of nectar (or Amrit Kalash)” had gone out of the highest of head and thence it had entered the 8^th plexus (which has already been mentioned in an earlier set of matters) … Shivarandra has additionally been mentioned within the earlier subject of “Nirgunyana … Pancha Randra” …

+++ Upon taking that photograph after I noticed that photograph, then it was an actual shock because the define of a human face (which had black specs outlining it), was seen and the state of that face (which was printed on the high of cranium bones) was additionally such that it was searching of the highest of head (i.e. wanting upwards or skywards) …

+++ Thus was understood what actually was meant by upward dealing with or skyward wanting state (of consciousness) of Ishana face of Sadashiva (Ishaan face of Sadashiva) … After seeing the identical state for a couple of days, I depleted all these images as I assumed that this itself is essentially the most secret data and thus its painted sketch or photograph can by no means be declared … This information can solely be a matter of self realization of a only a few variety of aspirants who as such can solely be those that need to comprehend it and that too by their very own direct cognition’s …

+++ And at last for this dialogue … All religions the place aspirants look to the skies above every time they sincerely take into consideration (or thank) their believed Gods, can also be primarily based (or rooted) inside the similar historic data of Pancha Mukha Sadashiva (or Panch Brahma or Panch Shiva) and that too, of that a part of data of Panch Mukha Sadashiva which pertains to the upward wanting (skyward dealing with) Ishana face of Sadashiva …

+++ All such upward wanting facets are solely associated to the upward wanting (or skyward dealing with) Anugraha Shakti (divinity of supreme blessing) of the at present mentioned Ishana face of Sadashiva …

+++ Thus when worshipers of any God look upwards, then that is additionally foundation the identical idea of the skyward wanting (upward wanting) Ishana face of Sadashiva which being attributeless and infinite, can also be the omnipresent pervader and enveloper of all deities of all religions that ever are or might ever be throughout any of the triple instances … It’s to that Omnipresent Ishana that every one such upward wanting deeds and facets are associated …

 

Veda which is eternally current inside this face of Sadashiva: That is the final word supply of all Vedas and thus it solely pertains to remaining essence all Vedas i.e. Brahman (i.e. the attributeless-Infinite Being) …

 

Veda which is relevant to the Vedic monastery of this face: Throughout any age cycle that’s aside from the “divine age of reality (Deva Satyuga)” and the human age of reality (i.e. Manav Satyuga, which if manifested throughout the longer time cycle of a divine degenerate age or Deva Kaliyuga, is an age of Sages or Guru Yuga) this face has by no means had any Vedic monastery …

That is as Ishana stays hidden throughout all ages that are aside from Deva Satyuga and Manav Satyuga (i.e. Age of Sages or Guru Yuga) …

The Monastery of this face is simply manifested (i.e. constructed) throughout the above mentioned age cycles and the situation of that monastery is ……………… in central India …

 

Vedic Mahavakya … Maha Vakya means as a fantastic assertion (and even means as a mega assertion) … All Mahavakyas of the 4 cardinal faces of Sadashiva, are a path to the identical Ishaan face of Sadashiva (or Ishana face of Sadashiva) …

 

Agni (Hearth): Brahm Agni and Yoga Agni …

 

Brahm Agni … Brahm Agni is the Absolute hearth that destroys all that has ever been throughout any of the triple instances …

This Absolute hearth solely manifest throughout Mahapralaya (i.e. the Nice or remaining dissolution of allness) which itself is after the creator (Brahma of that stage of time) completes his destined time span as Brahma and the place this time span is of 311.04 trillion human photo voltaic years (as per center time items of precession which has been utilized in all Vedic calculations) …

That is the omnipresent colorless essence of all fires, together with the hearth of Maha Pashupatastra (i.e. the Nice weapon of the lord of macrocosmic speciology) of Bhagwan Shiva who makes use of it however solely after he (Shiva) self manifests himself as Bhagwan Pashupatinath (Lord of macrocosmic speciology) and that too in a stage of time which is simply prior the ultimate annihilation of all worlds (i.e. simply previous to the stage of Mahapralaya or Nice Dissolution of allness and her every half) …

This can be a colorless all enveloping and all pervading fireless-fire which destroys all afflictions and renders all of them ineffective or impotent for any of the long run instances … So when the macrocosmic creation (or its any half) re-begins inside the similar Maker’s Makings, it solely begins as a contemporary entity who’s afflictionless (i.e. freed from all afflictions of its personal earlier stage of existence as was prior it was dissoluted by Maha Pashupatastra of Bhagwan Shiva who has used it after self manifesting as Bhagwan Pashupatinath) …

 

Yoga Agni … Yoga Agni is the hearth of essence of all austerities that had been ever achieved throughout all the course of evolutionary strategy of an aspirant and proper from that timeless time when the aspirant was initially originated as a microcosm inside the genius of Maker’s Makings … This can be a seven coloured hearth which is seen within the “womb of ether of the cave of coronary heart (Hridayakasha Garbha)” …

In a later subject of throughout Hridayakasha Garbha Tantra (i.e. programs and strategy of the ether of womb of coronary heart) we will be discussing the “Yoga Agni Guha (Cave of fireplace of austerities)” which itself is current on the proper hand facet of the “womb of ether of the cave of coronary heart (Hridayakasha Garbha)”when the refined observing car (i.e. consciousness car) of the aspirant is dealing with (or wanting in direction of) the entrance of the cave of coronary heart …  It has not been mentioned until now as a result of being a restricted subject (as was mentioned within the earlier subject of “Restricted matters”) …

 

Deity: Pancha Mukha Viraat Parabrahman Sadashiva (i.e. 5 confronted macrocosmic Supreme Being Sadashiva) … Right here the phrase macrocosmic technique of that dimensional expanse which can’t be gauged or recognized totally by any aspirant …

It will definitely is from Pancha Mukha Sadashiva that every one Deva’s and Devi’s of the opposite 4 cardinal faces of Sadashiva (which have been mentioned right here) are self originated … Thus Bhagwan Sadashiva denotes the Absolute precept or the Supreme precept or the incomparable precept (because the Absolute itself is the Attributeless Infinite being, so the Absolute can’t be another than the incomparable one) …

As additionally, all deities of all different faces of Sadashiva are finally main the identical Ishana face, who itself is Sadashiva in IT’s personal incomparable and thus supreme glory …

There has by no means been any path or textual content, which didn’t result in Sadashiva (or Ishana) and there additionally can not ever be any path or textual content, which might not result in Sadashiva (Ishana) …

It’s because Sadashiva (as completely indifferent Ishana) is causeless authentic reason for all and the effectless remaining impact of all that ever is or might ever be as a path of evolution, self realization and the ultimate liberation …

In the course of the timeless previous that has already been of the Maker’s Makings, by no means has any path led to something aside from Ishana (i.e. Viraat Parabrahman Sadashiva) and by no means can there be any path of any fathomless future which might result in wherever else that Ishana, who as a result of its omnipresent state is none aside from the Viraat Pancha Mukha Parabrahman, who’s addressed as Sadashiva …

 

Shakti (Divinity): The Shakti or divinity of Ishana face of Sadashiva is the all current, all pervading, all enveloping “Adi Parashakti” …

In literal phrases, the phrase Adi Parashakti means “primordial past divinity or timeless supreme divinity” … She is the formless omnipresent supreme divinity (i.e. supreme mom of allness and her every half) who pervades and envelopes all that ever is or might ever be inside the Maker’s Makings … Thus she is the supreme mom of all that ever is or might ever be as a microcosm or the macrocosm …

Maa Adi Parashakti is the Absolute divinity, Absolute energy, Absolute vitality and supreme mom of all …

Adi Parashakti herself is the trail of liberation, liberated state and the liberated one … By no means has any path of evolution led to a remaining liberation, by bypassing the self realization of Maa Adi Parashakti in her supremely formless (i.e. Infinite) everlasting, omnipresent, omnidirectional, all highly effective, all pervading, all enveloping absolute glory …

She is the divinity that rests inside all that ever is or might ever be and this itself is along with her being the pristine timeless and fathomless divinity inside whose envelopes all that ever is or might ever be, is finally resting and that too proper from the state which was previous to their origination (as a microcosm) inside the Maker’s Makings, till every of the phases which ever are throughout the course of their total evolutionary existence (which is also inside the Maker’s Makings) and eventually until the stage of resting in the identical Adi Parashakti after they (microcosm’s or aspirants of any path) get liberated and thus they transfer past the whole lot of Maker’s Makings …

Maa Adi Parashakti is the trail of evolution, path of existence, path of liberation (i.e. the trail of exit from evolutionary existence) and the liberated state of any microcosm (aspirant) who has ever begun inside the supreme genius as is and solely is of the Maker’s Makings …

The divinity that’s held by any divine side, can also be none aside from a self manifested state of Maa Adi Parashakti solely …

The everlasting divinity that silently rests (i.e. rests in a hidden means) inside any worshiper, any worshiped better entity and any of the paths of worship can also be of Adi Parashakti solely …

That is the way it has ever been until now and that is how it might even be throughout any future as she herself if the microcosm, path of evolution of the microcosm and the lastly liberated state of the microcosm … Thus she is the allness who pervades all elements of allness and thus she in her personal finality is absolutely the non duality that’s referred in any scripture that results in self realization and/or a  realization of allness …

In the course of the entirety of historical past of the Maker’s Makings, there has by no means been a self realized and/or an all realized sage who grew to become a self realized and/or an all realized one, with out  understanding what Maa Adi Parashakti actually is …

Maa Adi Parashakti is none aside from the Viraat Parabrahman Sadashiva and Viraat Parabrahman Sadashiva can also be none aside from Maa Adi Parashakti … They’re one and the identical, and but are addressed by two totally different names as mentioned right here …

Inside such a state of excellent everlasting non twin union of Viraat Parabrahman Sadashiva and Maa Adi Parashakti, is the state to whom all monism (Vedanta) and non dualism (Advaita) of all evolutionary paths, is expounded …

 

Devi (Motherly side or Goddess): The Shakti of Ishana face of Sadashiva is Chit Shakti (or the divinity of supreme consciousness) …

The title Chit Shakti as is used right here is of none aside from Maa Adi Parashakti solely … Chit Shakti is the one which is the basis of all Devi’s (all divine moms or Goddesses or divinities) …

It’s from Chit Shakti of Maa Adi Parashakti that every part originates, every part rests in the identical Chit Shakti till it continues to exist and evolve and eventually it’s also inside the similar Chit Shakti of Maa Adi Parashakti that every part dissolves into …

Till an aspirant’s consciousness (Chita) dissolves into this Chit Shakti, which as such is one other title of Maa Adi Parashakti solely, there isn’t a liberation ever doable for that aspirant …

When the aspirant’s consciousness (i.e. Chitta) dissolves into Chit Shakti of Maa Adi Parashakti, who herself is the Viraat Parabrahman Sadashiva, then that aspirant self realizes that the his (or her) personal consciousness (i.e. Chitta) is now the supreme consciousness (i.e. infinite timeless limitless boundless sky of consciousness or Chidakash) and which itself is the supreme sky of consciousness that’s termed as Brahmakash (i.e. absolutely the sky of supreme consciousness) and which can also be instructed as Mahakash (i.e. The supreme infinite fathomless sky that’s past all that’s recognized or unknown as past) …

That is the self realization which was very subtly instructed in Vedas by statements like … Breaking of the earthen pot (breaking of the microcosmic consciousness) and thus the sky (or ether or Akasha) of the earth pot which was instructed as Ghatakash (ether or sky of the earthen pot) uniting to the Mahakash (Absolute sky) which results in self realization of Chidakash (the fathomless sky of absolute consciousness) to be none aside from the aspirants Chitta (orb of consciousness of the aspirant) … This and all such statements are solely denoting the finality of liberation, which was termed as Kaivalya Moksha in Vedas … Kaivalya Moksha means “a full, remaining and everlasting isolation from allness and her every half” and thus it denotes the stage of exit out of the whole lot of Maker’s Makings) …

Kaivalya Moksha itself is the ultimate state of any of the paths of their texts which have ever been manifested throughout any of the triple instances …

That Kaivalya Moksha, its path and the Kaivalya Mukta (one who rests in Kaivalya Moksha) is Maa Adi Parashakti who herself is Viraat Parabrahman Sadashiva …

 

Continuing additional …

All Devi’s (i.e. all divine moms or all Goddesses) of any or all the triple instances are none aside from one or one other self manifestation of the identical Maa Adi Parashakti solely …

 

The Vedic assertion as written under additionally pertains to Maa Adi Parashakti solely …

Ekohum Bahusyami

Which suggests …

IT (She) is one, however desired to be many … So many IT (She) finally grew to become

 

Continuing additional … Maa Adi Parashakti could possibly be described as follows …

• She is the pristine divinity of Sadashiva, so she herself is Sadashiva solely …
• She is the pristine divinity of Parashiva, so she herself is Parashiva solely …
• She is the pristine divinity of Paramshiva, so she is Paramshiva solely …
• She is Shiva (all auspicious or all divine) and he or she is Shakti (allness or divinity of all), she is “That who’s all” and he or she can also be IT’s allness …
• She is the supreme divine, she is the pristine divinity … She is the each as finally the divine itself is the divinity and divinity is also none aside from the divine …
• Throughout self realization of Maa Adi Parashakti, there isn’t a distinction in Shiva and Shakti … Each are one and the “One” who’s self realized is each …
• She is the pristine divinity who pervades and envelopes every part as she herself is the basis or basis of all and concurrently she herself is all that self originated out of the basis or basis of all and he or she herself is the top of all self realizations …
• The is nothing aside from Maa Adi Parashakti … She is all, she is allness and her every half as a result of every part (i.e. each microcosm) is none aside from her personal self manifestation solely …
• She is Brahman (Paramshiva) … Brahman (Paramshiva) is her … Each are the identical when the aspirant’s consciousness is resting within the self realization of Maa Adi Parashakti as Viraat Parabrahman Sadashiva …

 

Siddhi (accomplishment): The Siddhi’s or accomplishments  of Ishana are …

 

• Akasha Sharira (Ether physique) … These had been mentioned in earlier subject of “Blue gem physique and ether physique” … However as a matter of reality, the blue gem physique had manifested a lot sooner than the ether physique (as Blue gem physique was manifested quickly after the manifestation of Krishna Pingalam Sharira and Tawny physique however the earlier subject has listed these two our bodies collectively as they each relate to macro-elemental ether or Akasha Mahabhoot solely) … This physique lastly merges to Akasha Mahabhoot (or macro-elemental ether) which was mentioned within the earlier subject of “Akasha Mahabhoot … Ether” …
• Previous to accomplishment of Akasha Sharira, is attained the blue gem physique which was additionally mentioned within the earlier subject of “Blue gem physique and ether physique” …
• Shamshan Kaali Mahakaal Sharira … This was mentioned within the earlier subject of “Shamshan Kaali Mahakaal Yoga” …
• Mahakaali Mahakaal Sharira … This was mentioned within the earlier subject of “Mahakaali Mahakaal Yoga” …
• Swaroop Stithi Sharira (the Siddha physique of 1’s personal important innermost nature) … This was mentioned within the earlier subject which has the heading of “Swaroop Stithi Sharira” and which finally merges into the “supreme gentle (or Param Jyoti)” of Agyarandra which was mentioned within the earlier subject of “Nirgunyana … Agyarandra” and thence it enters into its related formless (macrocosmic parental) state …
• Colorless bodiless-body … Nirgun Sharira which was mentioned within the subject of “Swaroop Stithi … Nirgun” … And was additionally subtly referred within the earlier subject of “The Being past is Brahma” …

 

Planet: This face has relation to no single planet because it pertains to all as a result of it being the causeless authentic trigger and the effectless remaining impact that’s omnipresent pervader and enveloper of the whole lot of Maker’s Makings … And but it’s the eternally indifferent one …

 

Aware Stage: 5^th state or Turiyateet Awastha (or Samadhiteet Awastha or the state past Samadhi) … That is the stage of being a Brahmavdhoot … Such a Yogi’s consciousness is Trikaal Drashta (Knower of triple instances), Anant Vyapt (infinitely unfold or infinite expanses), Sarva Disha Darshi (Knower or seer of all paths of evolution) and Sarva Dasha Stith (rooted in i.e. pervading and enveloping all states, modes and circumstances of all gross and all refined existences) … Such a Yogi is the rarest of uncommon ones, ever …

The 5^th degree of consciousness as is mentioned right here, is the ultimate degree of consciousness due to the truth that there may be nothing additional than this …

 

Mahabhoot (macro-element): Component or Mahabhoot of Ishana is Akasha Mahabhoot (or macro-elemental ether or infinite area) …

 

Tanmatra (refined micro-element): Tanmatra of Ishana (Ishaan) is of Shabda or sound … All sounds (Naad or Shabd) originate from ether (Akasha) which itself is of Ishana …

Since sound (or Naad or in different phrases, Shabd) is of Ishana face of Sadashiva, who itself is among the names of Viraat Parabrahman Sadashiva, so all the idea of Nada Brahman (who in Vedic and Yogic lore’s can also be known as as Shabda Brahman) which was mentioned earlier (and in addition that which was deliberately not mentioned because it solely must be self realized by aspirants) can also be associated to Ishana face of Sadashiva solely …

 

Chakras: This face has following plexus’s (Chakras) …

• Ajna Chakra or Agya Chakra (Third eye plexus) … The innermost crevice of this chakra which has the Param Jyoti (supreme gentle) was mentioned in “Nirgunyana … Agyarandra” …
• Sahasrara chakra … Brahmarandra chakra … Thousand petalled 7^th lotus (7^th plexus) or crown plexus on the high of mind … The 4 internal crevices of this plexus which as such denote the 4 secret gates (or Randra’s) of liberation had been mentioned in “Panch Randra” and in addition inside the earlier subject of “Randra … Secret gate” …

Along with above, there are two different chakras which relate to Ishana face of Sadashiva and these Chakra’s are these that are past the thousand petalled 7^th plexus … These two plexus’s (Chakras) are …

 

Grants what?: This face grants the next …

• Anugraha … Blessing of a remaining liberation … This grants Kaivalya Moksha …
• The ultimate unveiling of actuality … That is the face of Sadashiva which finally unveils the reality and thus it’s the one which finally grants a remaining liberation (i.e. Kaivalya Moksha) …
• Data of essence of the 4 main Vedic Mahavakyas … These Mahavakyas are mentioned within the later subject of “Aham Brahmasmi”, “Tat Twam Asi”, “Ayam Atma Brahm” and “Prajnanam Brahma” …
• This face denotes the finality of self realization (Atma Gyan) and realization of allness (Brahm Gyan) …
• There isn’t a self realization larger than the Ishaan face of Sadashiva (Ishana face of Sadashiva) …
• Even the Egoistic Gods and Egoistic Devil’s (Abhimani Devata) need to self notice Ishana … And thus the Yogi who has already recognized Ishana, can also be very pricey to all of the Gods and Devil’s …

 

Ayaam (Dimension) … Of the 4 main dimensions of Kaal (time), Akasha (Ether or area), Disha (directionality or path of evolution), Dasha (State of existence or state of evolution) and to their unioned state as Prana (Vitality),  Ishana (Ishaan) is the Akasha (or macro-elemental ether) …

Unique origination of every part is inside the envelopes of ether, every part evolves while resting inside the pervadement (permeation) and envelopment of ether and prior any microcosm can enter into the finality (which itself is as a return again to originality) of its personal lastly liberated state, the self realization of Ishana (or Ishaan) can not even be missed out …

Ether is an Ayaam (or dimension) of Ishana face of Sadashiva (or Ishaan face of Sadashiva) and it’s also the unique (or first) macro-element (Pratham Mahabhoot) which might must be returned again (i.e. self realized) previous to getting into right into a lastly liberated state …

Thus as a result of above, Akasha is the primary or authentic Mahabhoot (macro-element) along with being one of many main dimensions of Maker’s Makings …

And it is because of above that historic sages use to additionally meditate upon ether to self notice the fact and thus “Be Liberated” …

 

That’s all …