“The wound is the place the place the Mild enters you.” – Rumi
In a tradition obsessive about flawlessness, we neglect: It’s the cracks that permit the sunshine in.
We conceal our wounds, polish our personas and pursue perfection as if wholeness have been a vacation spot. However what if the divine isn’t present in what’s seamless, however in what’s splintered? What if God isn’t an architect of immaculate blueprints, however a companion within the wonderful, gritty work of changing into?
Which may sound like heresy. In any case, if God is all-knowing and omnipotent, shouldn’t the world replicate an ideal plan? However I’ve come to consider that divine omniscience doesn’t imply divine micromanagement. It means deep, compassionate understanding. God is aware of the detours and the delays, the enjoyment and the grief. God is aware of that transformation is sluggish, and that typically, breaking is a part of changing into.
I’ve lived this reality. I’ve clawed my approach by means of habit and emerged uncooked, scarred and radically modified. For years, I despised my very own cracks — the regrets, the disgrace, the story I didn’t wish to inform. However over time, I spotted these fractures have been letting one thing in: humility, empathy, grace. Recovering didn’t erase the injury. It revealed a distinct type of magnificence — one rooted not in trying “all higher,” however in being sincere, human and open.
Cracks: Not hidden however honoured
There’s a phrase in Japanese tradition for this: kintsugi — the artwork of repairing damaged pottery with gold. The cracks aren’t hidden; they’re honoured. The article turns into extra helpful, not much less. Alongside kintsugi is wabi-sabi, the appreciation of imperfection, and kaizen, the philosophy of steady, incremental development. Collectively, they whisper a radical reality: Perfection isn’t a closing product. It’s a trustworthy course of.
Even evolution, life’s most sacred unfolding, is born of brokenness. At its core, evolution isn’t a march in the direction of flawlessness however a dance formed by trial and error, mutation and adaptation, extinction and emergence. Nothing was born totally fashioned. Not the attention. Not the mind. Not us. Each residing factor carries a legacy of imperfect steps that made survival potential.
And crucially, evolution doesn’t progress regardless of brokenness, however as a result of of it. The so-called “errors” in DNA replication are what permit life to innovate. With out cracks within the code, there can be no creativity in the cosmos. Life is, by design, unfinished. It’s an experiment in sacred changing into.
This sample pulses by means of religious historical past, too. Take into account Good-looking Lake, the 18th-century Seneca prophet. After years of habit and despair, he awoke from sickness right into a imaginative and prescient that reshaped not solely his life however the religious cloth of his folks. His teachings — a mix of Haudenosaunee custom and renewed ethical perception — birthed the Code of Good-looking Lake, a motion of sobriety, group and renewal.
Was he excellent? No. However that’s the purpose. His transformation carried energy not as a result of he walked a flawless path, however as a result of he fell and nonetheless discovered his approach. His brokenness turned a doorway. The sunshine got here by means of the cracks.
Chance over perfection
To see God in that is to shift from worshiping perfection to reverencing chance. A cracked seed births a forest. A wounded creature adapts. A species stumbles into consciousness. Maybe God isn’t modifying out our flaws, however composing with them. The dissonance is a part of the music.
Think about God not as a cosmic engineer, however as a affected person gardener. Not a blueprint-drafter, however a choreographer, responsive, alive. In that divine dance, imperfection isn’t failure. It’s motion. It’s momentum. It’s development in movement.
Kaizen reminds us that transformation occurs step-by-step. Spiritually, this implies God doesn’t demand on the spot purity, however invitations us right into a sluggish, sacred evolution, formed by compassion, apply and time. Not perfection, however progress. Not flawlessness, however faithfulness.
Nonetheless, I get it.
There’s an actual concern in letting go of the previous structure, the concept that if we’re not striving for some superb of flawlessness, we’ll fall into complacency. That with out the specter of divine disappointment, we would cease rising.
Some may say: If you happen to honour your imperfection, aren’t you dishonouring God’s will?
Doesn’t grace with out judgment result in apathy, even chaos?
That concern is legitimate. It’s been formed by centuries of theology that tied holiness to efficiency and redemption to purity. However right here’s the paradox: disgrace usually paralyzes us, not grace. It’s perfectionism—not humility—that retains us from risking, creating, evolving.
True transformation doesn’t come up from hating our imperfection. It arises from trusting that we’re already beloved, and subsequently free to vary.
Grace doesn’t allow us to off the hook. It lets us get again up.
It says: You aren’t disqualified by your brokenness. You’re initiated by means of it.
Not as a result of brokenness is the objective, however as a result of reality is. And as soon as we cease pretending, therapeutic turns into potential.
Our wounds don’t threaten God’s will. God’s will works by means of them.
Charles Hartshorne’s course of philosophy
However maybe there’s one thing even deeper at stake right here, one thing existentially and theologically provocative. I’ve lengthy been drawn to the work of Course of philosophers and theologians, notably Charles Hartshorne, a thinker who was additionally, by the way, a passionate ornithologist. Hartshorne envisioned God not as a static, all-controlling being, however as a dynamic presence, in genuine relationship with a altering world.
In his theology, the pursuit of perfection is usually a veiled want to grow to be God, to flee our creaturely limitations and ascend into management. However this, he warns, is a delicate perversion of religion. A type of idolatry. It’s to hunt flawlessness not as a devotional act, however as a approach of bypassing the necessity for belief, relationship and humility.
Hartshorne preserved God’s sovereignty and benevolence, however he was keen to relinquish classical attributes like omnipotence and omniscience. Not as a diminishment of the divine, however as an affirmation of relational energy, a God who adjustments with us, grows with us, weeps and celebrates with us.
God’s perfection isn’t domination. It’s responsiveness. Not unchangeable energy, however unceasing love.
On this mild, the will to be flawless isn’t an indication of religious maturity, however a type of resistance to the very relationship God invitations us into. It’s a refusal to let God be God, and to just accept our sacred place inside the dance of co-creation.
To hunt development by means of grace isn’t to decrease the bar. It’s to lastly get out of God’s approach.
It’s everybody’s first time being alive
This message could also be extra pressing than ever. As a result of the reality is: It’s everybody’s first time being alive. Even the clever have by no means been this age earlier than. We’re all improvising. The journey is tough sufficient with out the added burden of pretending to have all of it collectively.
We’d like grace, for ourselves and for each other.
On this mild, ache isn’t proof of divine absence. It could be the very place the place the sacred is most close to. Like a seed cracking open at midnight, transformation usually begins within the locations we’d somewhat conceal.
So here’s a completely different type of religion: not perception in a flawless world, however belief in a holy one. Not a life with out scars, however a life through which scars shimmer with gold. On this theology of transformation, each detour, each collapse, each misstep turns into a part of the sacred structure of changing into.
We aren’t static creatures chasing a super. We’re residing testaments to divine course of—ever-growing, ever-unfolding. Possibly God’s best act isn’t creating an ideal world, however co-creating a ravishing one, with us and thru us.
A world that breathes, bends, breaks and nonetheless heals.
Within the cracks, we discover connection. Within the wounds, we encounter the sacred. And on this ever-becoming miracle of life, we aren’t merely drawing nearer to God. We’re transferring with God.
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picture 1: George Payne; picture 2: Jesse Cornplanter
